Let us rejoice in the Lord, with songs let us praise him.
Year: B(I). Psalm week: 4.
|Other saints: St Wilfrid (634 - 709)|
Wilfrid was born in Northumbria in 634. As a boy he was educated in the monastery of Lindisfarne. Later he travelled to Rome in the company of Benet Biscop, spending a considerable time at Lyons on the way. This wider, continental experience had a profound effect upon the young man and, on his return, he showed himself to have become a keen supporter of the traditions of the Roman Church as against the prevailing ‘Celtic’ customs introduced by the Irish missionaries from Iona under St Aidan. Shortly afterwards he was appointed Abbot of Ripon, and sometime later he was ordained priest.
After the death of Aidan, the differing customs of the Romans and the Celts became the cause of bitter dispute. In 664 a Synod was held in Whitby, in the famous monastery of St Hilda, to settle the question and Wilfrid took a leading part in the debate, successfully arguing for the abolition of the Celtic traditions and the imposition of the church discipline of Rome.
Within twelve months he had been appointed Bishop of Lindisfarne. He chose to be consecrated in Paris, and was absent in France for so long that St Chad, one of Aidan’s pupils, was consecrated bishop in his place. Wilfrid had to appeal to St Theodore of Canterbury, his metropolitan, before he was able to take possession of his diocese. He established himself at York, but encountered much hostility being opposed at various times not only by some of the secular rulers of his day but even by men of great sanctity like St John of Beverley. A particular dispute arose in 678 when Theodore made an attempt to divide the large, unwieldy diocese of Lindisfarne/York into two parts. Wilfrid objected to the division and made an appeal to Rome against his archbishop. Not only was he successful, but in doing so he became the first Englishman to take a law suit to the Roman courts.
In spite of this, his return to Northumberland was much less successful. For a while he was imprisoned by the King of Northumbria and eventually escaped to Sussex. It is a tribute to his courage and dedication that he was able to use this time well, carrying on an energetic mission to the South Saxons and also for a brief period among the people of Friesland, so beginning the great English mission to the Germanic people that was to be continued by his pupil, St Willibrord.
Wilfrid returned to Northumbria in 686, but was not allowed to remain long in the area. Once again he appealed in person to Rome. But in the end he accepted a compromise solution under which he became Bishop of Hexham while retaining his monastery at Ripon. There he introduced many additional Roman customs and reorganised the monastery under the rule of St Benedict. He died in 709.
|Other saints: Saint Kenneth (515-599)|
Argyll & the Isles
Saint Cainnech of Aghaboe is also known as Saint Canice in Ireland, Saint Kenneth in Scotland, Saint Kenny and in Latin Saint Canicus. He was an Irish abbot, monastic founder, priest and missionary.
He was born in 515 or 516, at Glengiven, near Dungiven in Ireland. He spent his early years watching his chieftain’s flocks. In 543 he became a pupil at Finian’s monastic school at Clonard. During the sixth century, some of the most significant names in the history of Irish Christianity studied at the this monastery. Twelve students who studied under St. Finian became known as the Twelve Apostles of Ireland, Kenneth was one of these. It was at Clonard that he became a friend and companion of St Colmcille (Columba).
In 544 he studied under St. Mobhi at the school of Glasnevin, with Kieran of Clonmacnoise and St. Comgall of Bangor. When plague scattered that community, he went to Saint Cadoc’s monastery of Llancarfan in Glamorganshire in Wales, where he was ordained priest in 545. He left for Rome to obtain the blessing of the reigning pontiff. In 550 he had returned to Glengiven, where he converted his foster-brother, Geal-Breagach, who afterwards assisted him in founding Drumachose, in nearby Limavady.
In 565 he joined Columba in Scotland. He built a church in the place now known as Saint Andrew’s. He built monastic cells on the island of Ibdon and Eninis, an oratory called Lagan-Kenny on the shores of Loch Laggan, and a monastery in Fife on the banks of the Eden. His name is still recalled in the ruins of an ancient church, Kil-Chainnech on Tiree Island, in a burial ground, Kil-Chainnech, in Iona and Inch Kenneth off Mull
He spent a good deal of his time in Ireland, in County Meath and in Ossory in what is now County Laois. In Ossory he had a good repute with the king, Colman son of Feradach, who gave him grants of land including Aghaboe (“the field of the Ox”) which became his principal monastery. Aghaboe grew in importance, and in the 7th century sent St. Fergal as a missionary to the church of Salzburg, Austria. Aghaboe was for a time the site of the bishop’s see until under Norman influence in the twelfth century the see transferred from Aghaboe to Kilkenny.
He died and was interred at Abbey of Aghaboe in 599/600.
|Mid-morning reading (Terce)||Leviticus 20:26 ©|
Be consecrated to me, because I, the Lord, am holy, and I will set you apart from all these peoples so that you may be mine.
|Noon reading (Sext)||Wisdom 15:1,3 ©|
You, our God, are kind, loyal and slow to anger, and you govern all things with mercy. To acknowledge you is indeed the perfect virtue, to know your power is the root of immortality.
|Afternoon reading (None)||Baruch 4:21-22 ©|
Take courage, my children, call on God: he will deliver you from tyranny, from the hands of your enemies; for I look to the Eternal for your rescue, and joy has come to me from the Holy One at the mercy soon to reach you from your saviour, the Eternal.