Universalis
Saturday 26 May 2018    (other days)
Saint Philip Neri, Priest 
 (Saturday of week 7 in Ordinary Time)

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.

Psalm 106 (107)
Thanksgiving after rescue
Let them thank the Lord for his love, for the wonders he does for men.
Give thanks to the Lord, for he is good,
  for his kindness is for ever.
Let them say this, the people the Lord has redeemed,
  those whom he rescued from their enemies
  whom he gathered together from all lands,
  from east and west, from the north and the south.
They wandered through desert and wilderness,
  they could find no way to a city they could dwell in.
Their souls were weary within them,
  weary from hunger and thirst.
They cried to the Lord in their trouble
  and he rescued them from their distress.
He set them on the right path
  towards a city they could dwell in.
Let them give thanks to the Lord for his kindness,
  for the wonders he works for men:
the Lord, who feeds hungry creatures
  and gives water to the thirsty to drink.
They sat in the darkness and shadow of death,
  imprisoned in chains and in misery,
because they had rebelled against the words of God
  and spurned the counsels of the Most High.
He wore out their hearts with labour:
  they were weak, there was no-one to help.
They cried to the Lord in their trouble
  and he rescued them from their distress.
He led them out of the darkness and shadow of death,
  he shattered their chains.
Let them give thanks to the Lord for his kindness,
  for the wonders he works for men:
the Lord, who shatters doors of bronze,
  who breaks bars of iron.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Let them thank the Lord for his love, for the wonders he does for men.

Psalm 106 (107)
They have seen the Lord’s deeds and the wonders he does.
The people were sick because they transgressed,
  afflicted because of their sins.
All food was distasteful to them,
  they were on the verge of death.
They cried to the Lord in their trouble
  and he rescued them from their distress.
He sent forth his word and healed them,
  delivered them from their ruin.
Let them give thanks to the Lord for his kindness,
  for the wonders he works for men:
Let them offer a sacrifice of praise
  and proclaim his works with rejoicing.
Those who go down to the sea in ships,
  those who trade across the great waters –
they have seen the works of the Lord,
  the wonders he performs in the deep.
He spoke, and a storm arose,
  and the waves of the sea rose up.
They rose up as far as the heavens
  and descended down to the depths:
the sailors’ hearts melted from fear,
  they staggered and reeled like drunkards,
  terror drove them out of their minds.
But they cried to the Lord in their trouble
  and he rescued them from their distress.
He turned the storm into a breeze
  and silenced the waves.
They rejoiced at the ending of the storm
  and he led them to the port that they wanted.
Let them give thanks to the Lord for his kindness,
  for the wonders he works for men:
let them exalt him in the assembly of the people,
  give him praise in the council of the elders.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
They have seen the Lord’s deeds and the wonders he does.

Psalm 106 (107)
The upright see and rejoice; they consider the love of the Lord.
The Lord has turned rivers into wilderness,
  he has made well-watered lands into desert,
  fruitful ground into salty waste
  because of the evil of those who dwelt there.
But he has made wilderness into ponds,
  deserts into the sources of rivers,
he has called together the hungry
  and they have founded a city to dwell in.
They have sowed the fields, planted the vines;
  they grow and harvest their produce.
He has blessed them and they have multiplied;
  he does not let their cattle decrease.
But those others became few and oppressed
  through trouble, evil, and sorrow.
He poured his contempt on their princes
  and set them to wander the trackless waste.
But the poor he has saved from their poverty
  and their families grow numerous as sheep.
The upright shall see, and be glad,
  and all wickedness shall block up its mouth.
Whoever is wise will remember these things
  and understand the mercies of the Lord.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The upright see and rejoice; they consider the love of the Lord.

Lord, your faithfulness reaches up to the clouds.
Your judgements reach down to the depths.

First Reading
Ecclesiastes 11:7-12:14 ©
Teachings concerning old age
Light is sweet; at sight of the sun the eyes are glad. However great the number of the years a man may live, let him enjoy them all, and yet remember that dark days will be many. All that is to come is vanity.
Rejoice in your youth, you who are young;
let your heart give you joy in your young days.
Follow the promptings of your heart
and the desires of your eyes.
But this you must know: for all these things God will bring you to judgement.
Cast worry from your heart,
shield your flesh from pain.
Yet youth, the age of dark hair, is vanity. And remember your creator in the days of your youth, before evil days come and the years approach when you say, ‘These give me no pleasure’, before sun and light and moon and stars grow dark, and the clouds return after the rain;
the day when those who keep the house tremble
and strong men are bowed;
when the women grind no longer at the mill,
because day is darkening at the windows
and the street doors are shut;
when the sound of the mill is faint,
when the voice of the bird is silenced,
and song notes are stilled,
when to go uphill is an ordeal
and a walk is something to dread.
Yet the almond tree is in flower,
the grasshopper is heavy with food
and the caper bush bears its fruit,
while man goes to his everlasting home. And the mourners are already walking to and fro in the street
before the silver cord has snapped,
or the golden lamp been broken,
or the pitcher shattered at the spring,
or the pulley cracked at the well,
or before the dust returns to the earth as it once came from it, and the breath to God who gave it.
  Vanity of vanities, Qoheleth says. All is vanity.
  Besides being a sage, Qoheleth also taught his knowledge to the people, having weighed, studied and amended a great many proverbs. Qoheleth tried to write in an attractive style and to set down truthful thoughts in a straightforward manner.
  The words of the sages are like goads, like pegs driven deep; a shepherd uses these for the good of his flocks.
  One last thing, my son, be warned that writing books involves endless hard work, and that much study wearies the body.
  To sum up the whole matter: fear God, and keep his commandments, since this is the whole duty of man. For God will call all hidden deeds, good or bad, to judgement.
Responsory
Pr 31:17-18; Ps 46:6
℟. O God, you have taught me from my youth and I proclaim your wonders still.* Do not reject me now that I am old.
℣. You will give me the fullness of joy in your presence, at your right hand happiness for ever.* Do not reject me now that I am old.

Second Reading
From a sermon by Saint Augustine
Always rejoice in the Lord
The Apostle commands us to rejoice, but in the Lord, not in the world. For, you see, as Scripture says, whoever wishes to be a friend of this world will be counted as God’s enemy. Just as a man cannot serve two masters, so too no-one can rejoice both in the world and in the Lord.
  Let joy in the Lord win and go on winning, until people take no more joy in the world. Let joy in the Lord always go on growing, and joy in the world always go on shrinking until it is reduced to nothing. I do not mean that we should not rejoice as long as we are in this world, but that even while we do find ourselves in this world, we should already be rejoicing in the Lord.
  Someone may argue, “I am in the world; so obviously, if I rejoice, I rejoice where I am”. What of it? Because you are in the world, does it mean that you are not in the Lord? Listen to the same Apostle in the Acts of the Apostles, speaking to the Athenians, and saying about God and about the Lord, our Creator, In him we live, and move, and are. Since he is everywhere, there is nowhere that he is not. Is it not precisely this that he is emphasising to encourage us? The Lord is very near; do not be anxious about anything.
  This is something tremendous, that he ascended above all the heavens but is still very near to those who dwell on earth, wherever they may be. Who can this be that is both far away and close at hand, except the one who became our near neighbour out of mercy?
  The whole of the human race, you see, is that man who was lying in the road, left there by robbers, half dead, who was ignored by the passing priest and Levite, while the passing Samaritan stopped by him to take care of him and help him; and when the Immortal, the Just, was far away from us mortals and sinners, he came down to us to become – that far distant being – our near neighbour.
  He has not treated us according to our sins. For we are his children. How do we prove this? The only Son died for us so that he would not remain the only child. He did not want to be alone, who died alone. The only Son of God made many children for God. He bought himself brothers and sisters with his blood; rejected, he accepted us; sold, he bought us back; dishonoured, he honoured us; killed, he brought us life.
  So then, my brethren, rejoice in the Lord, not in the world; that is, rejoice in faithfulness and not in iniquity; rejoice in the hope of eternity and not the brief flower of vanity. Rejoice thus, and wherever you are here, as long as you are here, the Lord is very near: do not be anxious about anything.
Responsory
℟. Rejoice, my brothers. Strive for perfection; listen to my appeals; agree with one another, and live in peace,* and the God of love and peace will be with you.
℣. May God, the source of hope, fill you with all joy and peace by means of your faith in him,* and the God of love and peace will be with you.

Let us pray.
God our Father, you are continually raising to the glory of holiness
  those who serve you faithfully.
In your love, hear our prayer:
  let the Holy Spirit inflame us with that fire with which, in so admirable a way,
  he took possession of Saint Philip’s heart.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps, programs and downloads do contain the Grail translation of the psalms.

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