Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.

O Lord, open my lips.
And my mouth will proclaim your praise.

Let us come before the Lord and proclaim our thanks.

The Lord’s is the earth and its fullness, the world and all who live in it.
He himself founded it upon the seas and set it firm over the waters.

Let us come before the Lord and proclaim our thanks.

Who will climb the mountain of the Lord? Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord and be justified by God his saviour.
This is the way of those who seek him, seek the face of the God of Jacob.

Let us come before the Lord and proclaim our thanks.

Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter.
Who is the king of glory?
The Lord of might and power. The Lord, strong in battle.

Let us come before the Lord and proclaim our thanks.

Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter.
Who is the king of glory?
The Lord of hosts – he is the king of glory

Let us come before the Lord and proclaim our thanks.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

A suitable hymn may be inserted at this point.

Psalm 6
A prayer for relief from affliction
Lord, do not condemn me in your fury: do not destroy me in your anger. Take pity on me, Lord, for I am sick; heal me, Lord, for my bones are in disarray. My spirit is deeply disturbed, and you, Lord – how long? Turn to me, Lord, rescue my spirit: in your pity, save me. If I die, how can I praise you? Can anyone in the underworld proclaim your name? I struggle and groan, soak my bed with weeping night after night; my eyes are troubled with sadness: I grow older as my enemies watch. Leave me, all who do evil, for the Lord has heard my voice as I wept. The Lord listened to my prayer, granted me what I asked. Let my enemies be ashamed and confounded: let shame and confusion overtake them soon. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 6

A prayer for relief from affliction

Lord, do not condemn me in your fury: do not destroy me in your anger.

Take pity on me, Lord, for I am sick; heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed, and you, Lord – how long?

Turn to me, Lord, rescue my spirit: in your pity, save me.
If I die, how can I praise you? Can anyone in the underworld proclaim your name?

I struggle and groan, soak my bed with weeping night after night;
my eyes are troubled with sadness: I grow older as my enemies watch.

Leave me, all who do evil, for the Lord has heard my voice as I wept.
The Lord listened to my prayer, granted me what I asked.

Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 9A (9)
Thanksgiving for victory
I will thank you, Lord, with all my heart; I will tell of your wonders. I will rejoice in you and triumph, make music to your name, O Most High. Because my enemies are in full retreat; they stumble and perish at your presence. For you have given judgement in my favour, upheld my case, taken your seat on the throne of judgement. You have rebuked the nations, condemned the wicked, wiped out their name for ever and for ever. My enemies are no more; their land is a desert for ever. You have demolished their cities, their very memory is wiped away. But the Lord will reign for ever: he has made his throne his judgement-seat. He himself will judge the whole world in justice, judge the peoples impartially. The Lord will be a refuge for the oppressed, a refuge in good times and in bad. Let them put their hope in you, those who know your name; for you, Lord, have never abandoned those who seek you. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 9A (9)

Thanksgiving for victory

I will thank you, Lord, with all my heart; I will tell of your wonders.
I will rejoice in you and triumph, make music to your name, O Most High.

Because my enemies are in full retreat; they stumble and perish at your presence.
For you have given judgement in my favour, upheld my case, taken your seat on the throne of judgement.

You have rebuked the nations, condemned the wicked, wiped out their name for ever and for ever.

My enemies are no more; their land is a desert for ever. You have demolished their cities, their very memory is wiped away.

But the Lord will reign for ever: he has made his throne his judgement-seat.
He himself will judge the whole world in justice, judge the peoples impartially.

The Lord will be a refuge for the oppressed, a refuge in good times and in bad.
Let them put their hope in you, those who know your name; for you, Lord, have never abandoned those who seek you.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 9A (9)
Sing to the Lord who dwells in Sion, proclaim to the nations his loving care. For he has remembered the poor and avenged them with blood: he has not forgotten the cry of the weak. Take pity on me, Lord: see how my enemies torment me. You raise me up from the gates of death, and I will proclaim your praise at the gates of the daughter of Sion; I will rejoice in your salvation. The nations have fallen into the pit that they made, into the very trap that they set: their feet are caught fast. The Lord’s justice shines forth: the sinner is trapped by his very own action. Sinners will go down to the underworld, and all nations that forget God. For the weak will not always be forgotten: the hope of the weak will never perish. Rise up, Lord, let men not be complacent: let the nations come before you to be judged. Put fear into them, Lord: let them know that they are only men. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 9A (9)

Sing to the Lord who dwells in Sion, proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood: he has not forgotten the cry of the weak.

Take pity on me, Lord: see how my enemies torment me.
You raise me up from the gates of death, and I will proclaim your praise at the gates of the daughter of Sion; I will rejoice in your salvation.

The nations have fallen into the pit that they made, into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth: the sinner is trapped by his very own action.

Sinners will go down to the underworld, and all nations that forget God.
For the weak will not always be forgotten: the hope of the weak will never perish.

Rise up, Lord, let men not be complacent: let the nations come before you to be judged.
Put fear into them, Lord: let them know that they are only men.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	2 Corinthians 8:1 - 24 ©
Now here, brothers, is the news of the grace of God which was given in the churches in Macedonia; and of how, throughout great trials by suffering, their constant cheerfulness and their intense poverty have overflowed in a wealth of generosity. I can swear that they gave not only as much as they could afford, but far more, and quite spontaneously, begging and begging us for the favour of sharing in this service to the saints and, what was quite unexpected, they offered their own selves first to God and, under God, to us. Because of this, we have asked Titus, since he has already made a beginning, to bring this work of mercy to the same point of success among you. You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. It is not an order that I am giving you; I am just testing the genuineness of your love against the keenness of others. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. As I say, I am only making a suggestion; it is only fair to you, since you were the first, a year ago, not only in taking action but even in deciding to. So now finish the work and let the results be worthy, as far as you can afford it, of the decision you made promptly. As long as the readiness is there, a man is acceptable with whatever he can afford; never mind what is beyond his means. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short. I thank God for putting into Titus’ heart the same concern for you that I have myself. He did what we asked him; indeed he is more concerned than ever, and is visiting you on his own initiative. As his companion we are sending the brother who is famous in all the churches for spreading the gospel. More than that, he happens to be the same brother who has been elected by the churches to be our companion on this errand of mercy that, for the glory of God, we have undertaken to satisfy our impatience to help. We hope that in this way there will be no accusations made about our administering such a large fund; for we are trying to do right not only in the sight of God but also in the sight of men. To accompany these, we are sending a third brother, of whose keenness we have often had proof in many different ways, and who is particularly keen about this, because he has great confidence in you. Titus, perhaps I should add, is my own colleague and fellow worker in your interests; the other two brothers, who are delegates of the churches, are a real glory to Christ. So then, in front of all the churches, give them a proof of your love, and prove to them that we are right to be proud of you.

Reading

Now here, brothers, is the news of the grace of God which was given in the churches in Macedonia; and of how, throughout great trials by suffering, their constant cheerfulness and their intense poverty have overflowed in a wealth of generosity. I can swear that they gave not only as much as they could afford, but far more, and quite spontaneously, begging and begging us for the favour of sharing in this service to the saints and, what was quite unexpected, they offered their own selves first to God and, under God, to us.
Because of this, we have asked Titus, since he has already made a beginning, to bring this work of mercy to the same point of success among you. You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. It is not an order that I am giving you; I am just testing the genuineness of your love against the keenness of others. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. As I say, I am only making a suggestion; it is only fair to you, since you were the first, a year ago, not only in taking action but even in deciding to. So now finish the work and let the results be worthy, as far as you can afford it, of the decision you made promptly. As long as the readiness is there, a man is acceptable with whatever he can afford; never mind what is beyond his means. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.
I thank God for putting into Titus’ heart the same concern for you that I have myself. He did what we asked him; indeed he is more concerned than ever, and is visiting you on his own initiative. As his companion we are sending the brother who is famous in all the churches for spreading the gospel. More than that, he happens to be the same brother who has been elected by the churches to be our companion on this errand of mercy that, for the glory of God, we have undertaken to satisfy our impatience to help. We hope that in this way there will be no accusations made about our administering such a large fund; for we are trying to do right not only in the sight of God but also in the sight of men. To accompany these, we are sending a third brother, of whose keenness we have often had proof in many different ways, and who is particularly keen about this, because he has great confidence in you. Titus, perhaps I should add, is my own colleague and fellow worker in your interests; the other two brothers, who are delegates of the churches, are a real glory to Christ. So then, in front of all the churches, give them a proof of your love, and prove to them that we are right to be proud of you.

Reading	A sermon of St Caesarius of Arles
On divine and human mercy
Blessed are the merciful, for they shall receive mercy. ‘Mercy’ is a beautiful word: more beautiful still is the thing itself. All men wish to receive it, but the worst thing is that not all of them behave in a way that deserves it. Although everyone wishes to be shown mercy only a few wish to show it. O man, how can you have the effrontery to ask for what you refuse to give to others? You must show mercy in this world if you want to receive mercy in heaven. So, my dearest brethren, since we all desire mercy, let us make ourselves mercy’s slaves in this world so that she can give us our freedom in the world to come. For there is mercy in heaven and we come to it through earthly mercies. As Scripture says: Lord, your mercy is in heaven. So there is earthly and heavenly mercy: that is, human and divine. What is human mercy? Exactly this: to have care for the sufferings of the poor. What is divine mercy? Without doubt, to grant forgiveness of sins. Whatever human mercy gives away on the journey, divine mercy pays back when we arrive at last in our native land. For it is God who feels cold and hunger, in the person of the poor. As he himself has said: As much as you have done for the least of these, you have done it for me. What God deigns to give on heaven, he yearns to receive on earth. What sort of people are we if we want to receive, when God offers, but when God asks, we refuse to give? For when a poor man hungers, it is Christ who suffers want, as he himself has said: I was hungry and you gave me no food. Do not despise the misery of the poor if you want a sure hope of forgiveness for your sins. Christ is hungry now, brethren, in all the poor. He consents to suffer hunger and thirst – and whatever he receives on earth he will give back in heaven. I ask you, brethren: when you come to church, what do you want? what are you looking for? Is it anything other than mercy? Then give earthly mercy and you will receive the heavenly kind. The poor man asks of you, and you ask of God: the poor man for food, you for eternal life. Give to the beggar what you want to deserve from Christ. Hear Christ saying Give and it will be given to you. I do not know how you can have the effrontery to want to receive what you do not want to give. And so, when you come to church, give, whatever you can afford as alms for the poor.

Reading

A sermon of St Caesarius of Arles

On divine and human mercy

Blessed are the merciful, for they shall receive mercy. ‘Mercy’ is a beautiful word: more beautiful still is the thing itself. All men wish to receive it, but the worst thing is that not all of them behave in a way that deserves it. Although everyone wishes to be shown mercy only a few wish to show it.
O man, how can you have the effrontery to ask for what you refuse to give to others? You must show mercy in this world if you want to receive mercy in heaven. So, my dearest brethren, since we all desire mercy, let us make ourselves mercy’s slaves in this world so that she can give us our freedom in the world to come. For there is mercy in heaven and we come to it through earthly mercies. As Scripture says: Lord, your mercy is in heaven.
So there is earthly and heavenly mercy: that is, human and divine. What is human mercy? Exactly this: to have care for the sufferings of the poor. What is divine mercy? Without doubt, to grant forgiveness of sins. Whatever human mercy gives away on the journey, divine mercy pays back when we arrive at last in our native land. For it is God who feels cold and hunger, in the person of the poor. As he himself has said: As much as you have done for the least of these, you have done it for me. What God deigns to give on heaven, he yearns to receive on earth.
What sort of people are we if we want to receive, when God offers, but when God asks, we refuse to give? For when a poor man hungers, it is Christ who suffers want, as he himself has said: I was hungry and you gave me no food. Do not despise the misery of the poor if you want a sure hope of forgiveness for your sins. Christ is hungry now, brethren, in all the poor. He consents to suffer hunger and thirst – and whatever he receives on earth he will give back in heaven.
I ask you, brethren: when you come to church, what do you want? what are you looking for? Is it anything other than mercy? Then give earthly mercy and you will receive the heavenly kind. The poor man asks of you, and you ask of God: the poor man for food, you for eternal life. Give to the beggar what you want to deserve from Christ. Hear Christ saying Give and it will be given to you. I do not know how you can have the effrontery to want to receive what you do not want to give. And so, when you come to church, give, whatever you can afford as alms for the poor.

Concluding Prayer
O God, you are the protection of all who trust in you, for without you nothing is holy, nothing strong. Guide us and lead us with ever-increasing compassion. Make us make such use of the good things that pass away that we may share, even now, in the good things that endure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

Concluding Prayer

O God, you are the protection of all who trust in you, for without you nothing is holy, nothing strong.
Guide us and lead us with ever-increasing compassion.
Make us make such use of the good things that pass away
that we may share, even now, in the good things that endure.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

August 2008
Wed 20	Saint Bernard, Abbot, Doctor
Thu 21	Saint Pius X, Pope
Fri 22	Our Lady, Mother and Queen
Sat 23	Saturday of week 20 of the year or Saint Rose of Lima, Virgin
Sun 24	21st Sunday of the year
Mon 25	Monday of week 21 of the year or Saint Louis or Saint Joseph of Calasanz, priest
Tue 26
Wed 27	Saint Monica
Thu 28	Saint Augustine, Bishop, Doctor

Calendar used: General Calendar

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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