Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.

O Lord, open my lips.
And my mouth will proclaim your praise.

Let us worship the Lord, for he made us.

Come, let us rejoice in the Lord, let us acclaim God our salvation.
Let us come before him proclaiming our thanks, let us acclaim him with songs.

Let us worship the Lord, for he made us.

For the Lord is a great God, a king above all gods.
For he holds the depths of the earth in his hands, and the peaks of the mountains are his.
For the sea is his: he made it; and his hands formed the dry land.

Let us worship the Lord, for he made us.

Come, let us worship and bow down, bend the knee before the Lord who made us;
for he himself is our God and we are his flock, the sheep that follow his hand.

Let us worship the Lord, for he made us.

If only, today, you would listen to his voice: “Do not harden your hearts
as you did at Meribah, on the day of Massah in the desert, when your fathers tested me –
they put me to the test, although they had seen my works.”

Let us worship the Lord, for he made us.

“For forty years they wearied me, that generation.
I said: their hearts are wandering, they do not know my paths.
I swore in my anger: they will never enter my place of rest.

Let us worship the Lord, for he made us.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

A suitable hymn may be inserted at this point.

Psalm 17 (18)
Thanksgiving for salvation and victory
I will love you, Lord, my strength: Lord, you are my foundation and my refuge, you set me free. My God is my help: I will put my hope in him, my protector, my sign of salvation, the one who raises me up. I will call on the Lord – praise be to his name – and I will be saved from my enemies. The waves of death flooded round me, the torrents of Belial tossed me about, the cords of the underworld wound round me, death’s traps opened before me. In my distress I called on the Lord, I cried out to my God: from his temple he heard my voice, my cry to him came to his ears. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 17 (18)

Thanksgiving for salvation and victory

I will love you, Lord, my strength: Lord, you are my foundation and my refuge, you set me free.
My God is my help: I will put my hope in him, my protector, my sign of salvation, the one who raises me up.
I will call on the Lord – praise be to his name – and I will be saved from my enemies.

The waves of death flooded round me, the torrents of Belial tossed me about,
the cords of the underworld wound round me, death’s traps opened before me.
In my distress I called on the Lord, I cried out to my God:
from his temple he heard my voice, my cry to him came to his ears.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 17 (18)
The earth moved and shook, at the coming of his anger the roots of the mountains rocked and were shaken. Smoke rose from his nostrils, consuming fire came from his mouth, from it came forth flaming coals. He bowed down the heavens and descended, storm clouds were at his feet. He rode on the cherubim and flew, he travelled on the wings of the wind. He made dark clouds his covering; his dwelling-place, dark waters and clouds of the air. The cloud-masses were split by his lightnings, hail fell, hail and coals of fire. The Lord thundered from the heavens, the Most High let his voice be heard, with hail and coals of fire. He shot his arrows and scattered them, hurled thunderbolts and threw them into confusion. The depths of the oceans were laid bare, the foundations of the globe were revealed, at the sound of your anger, O Lord, at the onset of the gale of your wrath. He reached from on high and took me up, lifted me from the many waters. He snatched me from my powerful enemies, from those who hate me, for they were too strong for me. They attacked me in my time of trouble, but the Lord was my support. He led me to the open spaces, he was my deliverance, for he held me in favour. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 17 (18)

The earth moved and shook, at the coming of his anger the roots of the mountains rocked and were shaken.
Smoke rose from his nostrils, consuming fire came from his mouth, from it came forth flaming coals.
He bowed down the heavens and descended, storm clouds were at his feet.

He rode on the cherubim and flew, he travelled on the wings of the wind.
He made dark clouds his covering; his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings, hail fell, hail and coals of fire.

The Lord thundered from the heavens, the Most High let his voice be heard, with hail and coals of fire.
He shot his arrows and scattered them, hurled thunderbolts and threw them into confusion.

The depths of the oceans were laid bare, the foundations of the globe were revealed, at the sound of your anger, O Lord, at the onset of the gale of your wrath.

He reached from on high and took me up, lifted me from the many waters.
He snatched me from my powerful enemies, from those who hate me, for they were too strong for me.
They attacked me in my time of trouble, but the Lord was my support.
He led me to the open spaces, he was my deliverance, for he held me in favour.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 17 (18)
The Lord rewards me according to my uprightness, he repays me according to the purity of my hands, for I have kept to the paths of the Lord and have not departed wickedly from my God. For I keep all his decrees in my sight, and I will not reject his judgements; I am stainless before him, I have kept myself away from evil. And so the Lord has rewarded me according to my uprightness, according to the purity of my hands in his sight. You will be holy with the holy, kind with the kind, with the chosen you will be chosen, but with the crooked you will show your cunning. For you will bring salvation to a lowly people but make the proud ashamed. For you light my lamp, Lord; my God illuminates my path. For with you I will attack the enemy’s squadrons; with my God I will leap over their wall. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 17 (18)

The Lord rewards me according to my uprightness, he repays me according to the purity of my hands,
for I have kept to the paths of the Lord and have not departed wickedly from my God.
For I keep all his decrees in my sight, and I will not reject his judgements;
I am stainless before him, I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness, according to the purity of my hands in his sight.

You will be holy with the holy, kind with the kind, with the chosen you will be chosen, but with the crooked you will show your cunning.
For you will bring salvation to a lowly people but make the proud ashamed.
For you light my lamp, Lord; my God illuminates my path.
For with you I will attack the enemy’s squadrons; with my God I will leap over their wall.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	Zechariah 10:3-11:3 ©
‘My anger burns against the shepherds, and I mean to punish the he-goats.’ Yes, the Lord (of Hosts) will take care of his flock (the House of Judah), he will make it his proud steed (in battle). From him will issue Cornerstone and Tent-peg, from him the Bow of battle, from him all the Leaders. Together they will be like heroes trampling the dirt of the streets (in battle); they will fight, since the Lord is with them, and the riders of horses will be thrown into confusion. And I will make the House of Judah mighty, and the House of Joseph victorious. I am going to restore them, because I have taken pity on them, and they shall be as though I had never cast them off (for I am the Lord their God and I mean to answer their prayer). Ephraim will be like a hero. Their hearts will be cheered as though by wine. Their sons will look on this in gladness, their hearts will exult in the Lord. I am going to whistle to them and gather them in (for I have redeemed them); they will be as numerous as they used to be. I have scattered them among the peoples but from far away they will remember me (they will teach their sons, and these will return). I mean to bring them back from the land of Egypt, and gather them from Assyria; I shall lead them into the land of Gilead (and Lebanon), and even that will not be large enough for them. They will pass through the sea of Egypt (and he will strike the waves on the sea); all the depths of the Nile will be dried up. The arrogance of Assyria will be cast down and the sceptre of Egypt be taken away. Their strength will be in the Lord; in his name they will glory: it is the Lord who speaks. Open your gateways, Lebanon, and let the fire burn down your cedars. (Wail, cypress, for felled is the cedar, the mighty ones have been brought low!) Wail, oaks of Bashan, for the impenetrable forest has been felled! The wailing of the shepherds is heard; their glorious pastures have been ruined. The roaring of the young lions is heard; the thickets of the Jordan have been laid waste.

Reading

‘My anger burns against the shepherds,
and I mean to punish the he-goats.’
Yes, the Lord (of Hosts) will take care of his flock
(the House of Judah),
he will make it his proud steed (in battle).
From him will issue Cornerstone and Tent-peg,
from him the Bow of battle,
from him all the Leaders.
Together they will be like heroes
trampling the dirt of the streets (in battle);
they will fight, since the Lord is with them,
and the riders of horses will be thrown into confusion.

And I will make the House of Judah mighty,
and the House of Joseph victorious.
I am going to restore them, because I have taken pity on them,
and they shall be as though I had never cast them off
(for I am the Lord their God and I mean to answer their prayer).

Ephraim will be like a hero.
Their hearts will be cheered as though by wine.
Their sons will look on this in gladness,
their hearts will exult in the Lord.

I am going to whistle to them and gather them in
(for I have redeemed them);
they will be as numerous as they used to be.
I have scattered them among the peoples
but from far away they will remember me
(they will teach their sons, and these will return).
I mean to bring them back from the land of Egypt,
and gather them from Assyria;
I shall lead them into the land of Gilead (and Lebanon),
and even that will not be large enough for them.
They will pass through the sea of Egypt
(and he will strike the waves on the sea);
all the depths of the Nile will be dried up.
The arrogance of Assyria will be cast down
and the sceptre of Egypt be taken away.

Their strength will be in the Lord;
in his name they will glory:
it is the Lord who speaks.
Open your gateways, Lebanon,
and let the fire burn down your cedars.
(Wail, cypress,
for felled is the cedar,
the mighty ones have been brought low!)
Wail, oaks of Bashan,
for the impenetrable forest has been felled!
The wailing of the shepherds is heard;
their glorious pastures have been ruined.
The roaring of the young lions is heard;
the thickets of the Jordan have been laid waste.

Reading	A sermon by St Augustine
The heart of the just man will rejoice in the Lord
The just man will rejoice in the Lord and put his hope in him; the hearts of all good men will be filled with joy. We must surely have sung these words with our hearts as well as with our voices. Indeed, the tongue of the Christian expresses his deepest feelings when it addresses such words to God. The just man will rejoice, not in the world, but in the Lord. Light has dawned for the just, Scripture says in another place, and joy for the upright of heart. Were you wondering what reason he has for joy? Here you are told: The just man will rejoice in the Lord. Another text runs: Delight in the Lord, and he will give you your heart’s desires. What are we instructed to do then, and what are we enabled to do? To rejoice in the Lord. But who can rejoice in something he does not see? Am I suggesting that we see the Lord then? No, but we have been promised that we shall see him. Now, as long as we are in the body, we walk by faith, for we are absent from the Lord. We walk by faith, and not by sight. When will it be by sight? Beloved, says John, we are now the sons of God; what we shall be has not yet been revealed, but we know that when it is revealed we shall be like him, because we shall see him as he is. When this prophecy is fulfilled, then it will be by sight. That will be the great joy, the supreme joy, joy in all its fullness. Then we shall no longer drink the milk of hope, but we shall feed on the reality itself. Nevertheless, even now, before that vision comes to us, or before we come to that vision, let us rejoice in the Lord; for it is no small reason for rejoicing to have a hope that will some day be fulfilled. Therefore, since the hope we now have inspires love, the just man rejoices, Scripture says, in the Lord; but because he does not yet see, it immediately goes on to say, and hopes in him. Yet already we have the first fruits of the Spirit, and have we not also other reasons for rejoicing? For we are drawing near to the one we love, and not only are we drawing near – we even have some slight feeling and taste of the banquet we shall one day eagerly eat and drink. But how can we rejoice in the Lord if he is far from us? Pray God he may not be far. If he is, that is your doing. Love, and he will draw near; love, and he will dwell within you. The Lord is at hand; have no anxiety. Are you puzzled to know how it is that he will be with you if you love? God is love. “What do you mean by love?” you will ask me. It is that which enables us to be loving. What do we love? A good that words cannot describe, a good that is for ever giving, a good that is the Creator of all good. Delight in him from whom you have received everything that delights you. But in that I do not include sin, for sin is the one thing that you do not receive from him. With that one exception, everything you have comes from him.

Reading

A sermon by St Augustine

The heart of the just man will rejoice in the Lord

The just man will rejoice in the Lord and put his hope in him; the hearts of all good men will be filled with joy. We must surely have sung these words with our hearts as well as with our voices. Indeed, the tongue of the Christian expresses his deepest feelings when it addresses such words to God. The just man will rejoice, not in the world, but in the Lord. Light has dawned for the just, Scripture says in another place, and joy for the upright of heart. Were you wondering what reason he has for joy? Here you are told: The just man will rejoice in the Lord. Another text runs: Delight in the Lord, and he will give you your heart’s desires.
What are we instructed to do then, and what are we enabled to do? To rejoice in the Lord. But who can rejoice in something he does not see? Am I suggesting that we see the Lord then? No, but we have been promised that we shall see him. Now, as long as we are in the body, we walk by faith, for we are absent from the Lord. We walk by faith, and not by sight. When will it be by sight? Beloved, says John, we are now the sons of God; what we shall be has not yet been revealed, but we know that when it is revealed we shall be like him, because we shall see him as he is. When this prophecy is fulfilled, then it will be by sight.
That will be the great joy, the supreme joy, joy in all its fullness. Then we shall no longer drink the milk of hope, but we shall feed on the reality itself. Nevertheless, even now, before that vision comes to us, or before we come to that vision, let us rejoice in the Lord; for it is no small reason for rejoicing to have a hope that will some day be fulfilled.
Therefore, since the hope we now have inspires love, the just man rejoices, Scripture says, in the Lord; but because he does not yet see, it immediately goes on to say, and hopes in him.
Yet already we have the first fruits of the Spirit, and have we not also other reasons for rejoicing? For we are drawing near to the one we love, and not only are we drawing near – we even have some slight feeling and taste of the banquet we shall one day eagerly eat and drink.
But how can we rejoice in the Lord if he is far from us? Pray God he may not be far. If he is, that is your doing. Love, and he will draw near; love, and he will dwell within you. The Lord is at hand; have no anxiety. Are you puzzled to know how it is that he will be with you if you love? God is love.
“What do you mean by love?” you will ask me. It is that which enables us to be loving. What do we love? A good that words cannot describe, a good that is for ever giving, a good that is the Creator of all good. Delight in him from whom you have received everything that delights you. But in that I do not include sin, for sin is the one thing that you do not receive from him. With that one exception, everything you have comes from him.

Concluding Prayer
O Lord our God, grant that we may always find joy in serving you; for if we constantly serve the one from whom all good things come, it will give us perfect happiness for ever. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

November 2008
Tue 18	Tuesday of week 33 of the year or Dedication of the Basilicas of Saints Peter and Paul, Apostles
Wed 19
Thu 20
Fri 21	The Presentation of the Blessed Virgin Mary
Sat 22	Saint Cecilia, Virgin, Martyr
Sun 23	Christ the King
Mon 24	Saints Andrew Dung-Lac and his Companions, Martyrs
Tue 25	Tuesday of week 34 of the year or Saint Catherine of Alexandria, Virgin, Martyr
Wed 26

Calendar used: General Calendar

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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