Christ is the chief shepherd, the leader of his flock: come, let us adore him
Year: A(I). Psalm week: 4. Liturgical Colour: White.
|St Pio of Pietrelcina (1887-1968)|
He was born in the small village of Pietrelcina in southern Italy, and joined the Capuchin friars at the age of 16. He became a priest seven years later, and spent fifty years at the monastery of San Giovanni Rotondo, where he was very much sought after as a spiritual advisor, confessor, and intercessor. Many miracles were popularly ascribed to him during his lifetime. He died a few days after the fiftieth anniversary of his receiving the stigmata, and over 100,000 people attended his funeral.
|Other saints: Saint Adomnan of Iona (627/8 - 704)|
(His name is written as Adamnan or Adomnan and anglicised as Eunan). He was educated by the Columban monks of his native place, subsequently becoming a novice at Iona in 650. In 679 he succeeded to the abbacy of Iona, which position he held up to his death. He was also president-general of all the Columban houses in Ireland. During his rule he paid three lengthy visits to Ireland, one of which is memorable for his success in introducing the Roman dating and celebration of Easter. On his third visit (697) he assisted at the Synod of Tara, when the Cain Adamnain, or Canon of Adamnan (the “Law of Innocents”) was adopted, which freed women and children from the evils inseparable from war, forbidding them to be killed or made captive in times of strife. He is famous for his Life of St Columba, written some time after 688, which has been praised as the best and most complete biography written in Europe for many centuries.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Daniel 6:27-28 ©|
Our God is the living God, he endures for ever, his sovereignty will never be destroyed and his kingship never end. He saves, sets free, and works signs and wonders in the heavens and on earth.
|Noon reading (Sext)||Romans 15:5-7 ©|
May God, who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.
Free audio for the blind
Office of Readings for Saturday of week 24
Morning Prayer for Saturday of week 24
Evening Prayer 1 for 25th Sunday in Ordinary Time
Full page including sources and copyrights