We are the people of the Lord, the flock that is led by his hand: come, let us adore him, alleluia.
Year: A(I). Psalm week: 4. Liturgical Colour: Green.
|In other years: St Teresa of Ávila (1515 - 1582)|
She was born in Ávila in Spain and entered the Carmelite convent there at the age of 20, not because of any great attraction to the religious life but because it seemed the most sensible thing to do. At this time Carmelite convents were comfortable places. One was well looked after, had as much contact with the outside world as one wanted, and could keep one’s own possessions. With time, and despite ill-health, she made great progress in contemplative prayer and had a number of mystical experiences, which she treated with great suspicion since she felt that she was not nearly holy enough to be accorded them by God.
Teresa’s prayer life led her to seek a more perfect life, and in 1562, in the face of much opposition, she founded a convent of Discalced Carmelite nuns in Ávila. “Discalced” (“shoeless”) signified their devotion to poverty. The rest of her life is a story of the establishment of more and more Discalced Carmelite convents in the face of intense opposition from the unreformed Carmelites but help coming from the highest levels at the same time. Thus in 1566 the General of the Carmelite Order approved Teresa’s original foundation and permitted her to make new ones. In 1575 the chapter of the Order decided to dissolve them all, and for the next five years every effort was made to destroy Teresa’s reforms and many of her followers (including St John of the Cross) were imprisoned and cruelly treated.
At length, in 1580, and with the support of King Philip II, the Discalced Carmelites were made independent and St Teresa was able to found more new convents. She died, worn out by her efforts, on 15 October 1582.
St Teresa is an outstanding example of how the contemplative life can well up and overflow into action. In addition to all this, she wrote much on the subject of contemplative prayer and her writings are still standard works today. She was declared a Doctor of the Church by Pope Paul VI in 1970.
A favourite story about St Teresa illustrates the intimate relationship that the saints have with God. When she was on one of her innumerable journeys across Spain, her horse threw her as she was crossing a river. Soaked to the skin she looked up to heaven and said, “If this is how you treat your friends, no wonder you have so few of them!” We should bring everything to God in our prayers, even our reproaches. For a reproach, in the end, is simply our way of offering up to God our incomprehension of what he is giving us.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Cyril of Alexandria (370 - 444)|
Cyril was born in 370 . He entered a monastery, became a priest and in 412 succeeded his uncle as Bishop of Alexandria. Alexandria was the largest city in the ancient world. Rather like Los Angeles, it was a sprawling mixture of races and creeds; and it was a byword for the violence of its sectarian politics, whether of Greeks against Jews or of orthodox Christians against heretics.
In 428, Nestorius, the new Patriarch of Constantinople (and hence one of the most important bishops in the world) made statements that could be interpreted as denying the divinity of Christ. The dual nature – human and divine – has always been hard for us to accept or understand, and if it seems easy it is only because we have not thought about it properly. Those who dislike problems have had two responses: to deny the human nature of Christ or to deny his divinity: and either leads to disaster, since both deny the Incarnation and hence the divinisation of human nature.
Cyril fought strongly against the teachings of Nestorius and took the lead at the Council of Ephesus, plunging into the turbulent politics of the time and defending the Catholic faith through to its ultimate victory.
Cyril wrote many works to explain and defend the Catholic faith. He died in 444.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 6:19-20 ©|
Your body, you know, is the temple of the Holy Spirit, who is in you since you received him from God. You are not your own property; you have been bought and paid for. That is why you should use your body for the glory of God.
|Noon reading (Sext)||Deuteronomy 10:12 ©|
And now, Israel, what does the Lord your God ask of you? Only this: to fear the Lord your God, to follow all his ways, to love him, to serve the Lord your God with all your heart and all your soul.
|Afternoon reading (None)||Song of Songs 8:6-7 ©|
Love is strong as death,
jealousy as relentless as Sheol.
The flash of it is a flash of fire,
a flame of the Lord himself.
Love no floods can quench,
no torrents drown.
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Office of Readings for 28th Sunday in Ordinary Time
Morning Prayer for 28th Sunday in Ordinary Time
Evening Prayer for 28th Sunday in Ordinary Time
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