Let us listen for the voice of the Lord and enter into his peace.
Year: B(II). Psalm week: 2. Liturgical Colour: Green.
|Saint Martin de Porres (1579 - 1639)|
He was born in Lima in Peru, the illegitimate son of a Spanish nobleman and a black ex-slave. His mother gave him a Christian education and he became a pharmacist and a nurse. Despite his father’s opposition he entered the Dominican Order as a lay brother in 1603 and spent his life working for the sick and the poor. Many people of all ranks would come to him for advice. He had a great devotion to the Holy Eucharist. He has been named as a patron saint of those of mixed race.
|Saturday memorials of the Blessed Virgin Mary|
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
|Directory on Popular Piety and the Liturgy (2001), §188|
|Other saints: St Winefride|
Very little is known about her except that she lived in the 6th or 7th century near Treffynon (Holywell) in Clwyd in Wales. Various miraculous stories are told about her, and her cult has been widespread since the Middle Ages. Its main centres were Shrewsbury, where her remains were enshrined in 1138, and the well at Holywell that sprang up where, according to one version of her life, she was beheaded and then restored to life by her uncle, St Beuno. The well has remained a place of healing and pilgrimage through the Reformation to the present day.
|Other saints: Saint Malachy (c.1094 - 1190)|
He was a priest in Armagh and in 1123 he was sent to the abbey of Bangor in Co. Down, then in urgent need of reform, as its abbot. He was made Bishop of Connor in 1124 and did much to revive that neglected diocese. He was appointed Archbishop of Armagh in 1132, with a similar aim, but it took him two years to obtain possession, since the Archbishopric of Armagh had become hereditary, and the family that owned it objected to an outsider taking over. He restored order to the Church and Christian morals to the people, and founded monasteries, including the first Cistercian monastery in Ireland, at Mellifont. On a journey to Rome he stopped at Clairvaux to visit his friend St Bernard, fell sick and died in his arms. See the article in Wikipedia
|Other saints: Blessed John Body (1549 - 1583)|
John Body (sometimes spelled Bodey) was born in Wells, Somerset, in 1549, and was a student of Winchester College and New College, Oxford. He became a Fellow in 1568, but was deprived of his fellowship in June 1576. Thereupon he went abroad to study civil law at Douay College, and returned to England in February 1578. Arrested in 1580, he was kept in iron shackles in Winchester gaol, and was condemned to death in Winchester in April 1583 along with Blessed John Slade, a schoolmaster (whose feast is celebrated on 30 October). The verdict was considered unsafe, and both were tried again in Andover on 19 August 1583 and the death sentence confirmed. John Body was hung, drawn and quartered in Andover on 2 November 1583. He was beatified by Pius XI in 1929.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Deuteronomy 8:5-6 ©|
The Lord your God was training you as a man trains his child. Keep the commandments of the Lord your God, and so follow his ways and reverence him.
|Noon reading (Sext)||1 Kings 2:2-3 ©|
Be strong and show yourself a man. Observe the injunctions of the Lord your God, following his ways and keeping his laws, his commandments, his customs and his decrees, so that you may be successful in all you do and undertake.
|Afternoon reading (None)||Jeremiah 6:16 ©|
Put yourselves on the ways of long ago and enquire about the ancient paths: which was the good way? Take it then, and you shall find rest.
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Office of Readings for Saturday of week 30
Morning Prayer for Saturday of week 30
Evening Prayer 1 for 31st Sunday in Ordinary Time
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