Universalis
Sunday 11 November 2018    (other days)
32nd Sunday in Ordinary Time 

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
All creatures of our God and king,
Lift up your voice and with us sing:
  Alleluia! alleluia!
Thou burning sun with golden beam,
Thou silver moon with softer gleam:
  O praise him, O praise him!
  Alleluia, alleluia, alleluia!
Thou rushing wind that art so strong,
Ye clouds that sail in heaven along,
  O praise him, alleluia!
Thou rising morn, in praise rejoice,
Ye lights of evening, find a voice:
  O praise him, O praise him!
  Alleluia, alleluia, alleluia!
Thou flowing water pure and clear,
Make music for thy Lord to hear:
  Alleluia! alleluia!
Thou fire so masterful and bright,
That givest man both warmth and light:
  O praise him, O praise him!
  Alleluia, alleluia, alleluia!
And all ye men of tender heart,
Forgiving others, take your part:
  O sing ye, alleluia!
Ye who long pain and sorrow bear,
Praise God and on him cast your care:
  O praise him, O praise him!
  Alleluia, alleluia, alleluia!

Psalm 23 (24)
The Lord comes to his temple
Who shall climb the mountain of the Lord? Who shall stand in his holy place?
The Lord’s is the earth and its fullness,
  the world and all who live in it.
He himself founded it upon the seas
  and set it firm over the waters.
Who will climb the mountain of the Lord?
  Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
  who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
  and be justified by God his saviour.
This is the way of those who seek him,
  seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
  The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
 – he is the king of glory.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Who shall climb the mountain of the Lord? Who shall stand in his holy place?

Psalm 65 (66)
Hymn for a sacrifice of thanksgiving
All peoples, bless our God, who gave life to our souls, alleluia.
Cry out to God, all the earth,
  sing psalms to the glory of his name,
  give him all glory and praise.
Say to God, “How tremendous your works!
  Faced with the greatness of your power
  your enemies dwindle away.
Let all the earth worship you and sing your praises,
  sing psalms to your name.”
Come and see the works of God,
  be awed by what he has done for the children of men.
He turned the sea into dry land,
  and they crossed the waters on foot:
  therefore will we rejoice in him.
In his might he will rule for all time,
  his eyes keep watch on the nations:
  no rebellion will ever succeed.
Bless our God, you nations,
  and let the sound of your praises be heard.
Praise him who brought us to life,
  and saved us from stumbling.
For you have tested us, O Lord,
  you have tried us by fire, as silver is tried.
You led us into the trap,
  heaped tribulations upon us.
You set other men to rule over us –
  but we passed through fire and water,
  and you led us out to our rest.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
All peoples, bless our God, who gave life to our souls, alleluia.

Psalm 65 (66)
Come and hear, all who fear God. I will tell what he did for my soul, alleluia.
I shall enter your house with burnt-offerings.
  I shall fulfil my vows to you,
the vows that I made with my lips,
  the vows that I uttered in my troubles.
I shall offer you rich burnt-offerings,
  the smoke of the flesh of rams;
  I shall offer you cattle and goats.
Draw near and listen, you who fear the Lord,
  and I will tell all that he has done for me.
I cried out aloud to him,
  and his praise was on my tongue.
If I looked upon sin in the depths of my heart,
  the Lord would not hear me –
but the Lord has listened,
  he has heard the cry of my appeal.
Blessed be God, who has not spurned my prayer,
  who has not kept his mercy from me.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Come and hear, all who fear God. I will tell what he did for my soul, alleluia.

℣. The word of God is something alive and active.
℟. It cuts more finely than any double-edged sword.

First ReadingDaniel 1:1-21 ©
Faithful young Israelites at Nebuchadnezzar’s court
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon marched on Jerusalem and besieged it. The Lord delivered Jehoiakim king of Judah into his hands, with some of the furnishings of the Temple of God. He took them away to the land of Shinar, and stored the sacred vessels in the treasury of his own gods.
  The king ordered Ashpenaz, his chief eunuch, to select from the Israelites a certain number of boys of either royal or noble descent; they had to be without any physical defect, of good appearance, trained in every kind of wisdom, well-informed, quick at learning, suitable for service in the palace of the king. Ashpenaz himself was to teach them the language and literature of the Chaldaeans. The king assigned them a daily allowance of food and wine from his own royal table. They were to receive an education lasting for three years, after which they were expected to be fit for the king’s society. Among them were Daniel, Hananiah, Mishael and Azariah, who were Judaeans. The chief eunuch gave them other names, calling Daniel Belteshazzar, Hananiah Shadrach, Mishael Meshach, and Azariah Abednego. Daniel, who was most anxious not to defile himself with the food and wine from the royal table, begged the chief eunuch to spare him this defilement; and by the grace of God Daniel met goodwill and sympathy on the part of the chief eunuch. But he warned Daniel, ‘I am afraid of my lord the king: he has assigned you food and drink, and if he sees you looking thinner in the face than the other boys of your age, my head will be in danger with the king because of you.’ At this Daniel turned to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael and Azariah. He said, ‘Please allow your servants a ten days’ trial, during which we are given only vegetables to eat and water to drink. You can then compare our looks with those of the boys who eat the king’s food; go by what you see, and treat your servants accordingly.’ The man agreed to do what they asked and put them on ten days’ trial. When the ten days were over they looked and were in better health than any of the boys who had eaten their allowance from the royal table; so the guard withdrew their allowance of food and the wine they were to drink, and gave them vegetables. And God favoured these four boys with knowledge and intelligence in everything connected with literature, and in wisdom; while Daniel had the gift of interpreting every kind of vision and dream. When the period stipulated by the king for the boys’ training was over, the chief eunuch presented them to Nebuchadnezzar. The king conversed with them, and among all the boys found none to equal Daniel, Hananiah, Mishael and Azariah. So they became members of the king’s court, and on whatever point of wisdom or information he might question them, he found them ten times better than all the magicians and enchanters in his entire kingdom. Daniel remained there until the first year of King Cyrus.
ResponsoryDn 1:17,20
℟. The Lord endowed them with knowledge and intelligence, and strengthened them with the grace of his spirit.* The Lord filled their hearts with understanding.
℣. On whatever point of wisdom or information the king might question them, he found them equal to the test.* The Lord filled their hearts with understanding.

Second Reading
A sermon of the second century
Christ wished to save everything that perishes
Brethren, we ought to regard Jesus Christ both as God and as the judge of the living and the dead, and we should not undervalue the fact of our salvation. If we think little of it, it means that we hope for little. Moreover, people who hear these things and think them of small importance commit sin, and we ourselves sin if we do not realise what we have been called from, who has called us, and to what place, and how much suffering Jesus Christ endured on our account.
  How then shall we repay him? What fruit can we bear that would be worthy of what he has given us? For how many benefits are we not in his debt! He has enlightened our minds; he has called us sons as a father does; he saved us when we were about to perish. How then shall we praise him, how repay him for his gifts? In the weakness of our minds we worshipped stones and pieces of wood, gold and silver and bronze, things made by men, and our whole life was death. Darkness enfolded us, and nothing but gloom met our eyes. Then, by his will, we escaped from the cloud that enveloped us and recovered our sight. For he saw our many errors and the damnation that awaited us, and knowing that apart from him we had no hope of salvation, he pitied us, and in his mercy saved us. He called us when we were not his people and willed us to become his people.
  Rejoice, O barren woman who never bore a child; break into shouts of joy, you who never knew a mother’s pangs; for the deserted wife shall have more children than she who has a husband. When he says: Rejoice, O barren woman who never bore a child, he is speaking of us, for our Church was barren until children were given her. When he says: Break into shouts of joy, you who never knew a mother’s pangs, he means that we should not grow weary like women in labour, but tirelessly and in all simplicity offer our prayers to God. He declares that the deserted wife shall have more children than she who has a husband, because faith has now made our people who seemed to have been deserted by God more numerous than those who were thought to possess him.
  Another text says: I have come not to call the righteous, but sinners, for it is those who are on the point of perishing who must be saved. It is a great and wonderful work to uphold those who are falling, rather than those who already stand firm. Christ willed to save people who were in danger of losing their souls, and he has been the salvation of many. When we were rushing headlong on the way to perishing, he came and called us.
Responsory
℟. God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us,* so that we might live for him.
℣. He has delivered us from the dominion of darkness and given us a place in the kingdom of his beloved Son,* so that we might live for him.

HymnTe Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.
Defend us, Lord, against every distress
so that, unencumbered in body and soul,
  we may devote ourselves to your service in freedom and joy.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps, programs and downloads do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

Copyright © 1996-2018 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers.
 
This web site © Copyright 1996-2018 Universalis Publishing Ltd · Contact us · Cookies/privacy
(top