Christ is the spouse of the Church: come, let us adore him.
Year: C(I). Psalm week: 1. Liturgical Colour: White.
|In other years: St Methodius (826? - 885)|
He was born in Thessalonica. With his brother Cyril he went to Moravia to preach the faith. They translated liturgical texts into the Slavonic language and invented the Glagolithic and possibly also the Cyrillic alphabet. After his brother’s death he went to Pannonia, where he was assiduous in the work of evangelization. In the complicated international politics of the time he suffered much from attacks by his enemies, but he was always supported by the Popes. He died on 6 April 885. See the article on Cyril and Methodius in the Catholic Encyclopaedia
|In other years: St Cyril (827? - 869)|
He was born in Thessalonica and was educated in Constantinople. With his brother Methodius he went to Moravia to preach the faith. They translated liturgical texts into the Slavonic language and invented the Glagolithic and possibly also the Cyrillic alphabet. They were called back to Rome, where Cyril died on 14 February 869. See the article in Wikipedia
and the article on Cyril and Methodius in the Catholic Encyclopaedia
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Augustine of Hippo (354 - 430)|
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 Corinthians 3:16-17 ©|
Do you not realise that you are God’s temple and that the Spirit of God is living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple.
|Noon reading (Sext)||2 Corinthians 6:16 ©|
The temple of God has no common ground with idols, and that is what we are – the temple of the living God. We have God’s word for it: I will make my home among them and live with them; I will be their God and they shall be my people.
|Afternoon reading (None)||Jeremiah 7:2,4-5,7 ©|
Listen to the word of the Lord, all you men of Judah who come in by these gates to worship the Lord. Put no trust in delusive words like these: ‘This is the sanctuary of the Lord, the sanctuary of the Lord, the sanctuary of the Lord!’ Since if you amend your behaviour and your actions, I will permit you to remain in this place and live in it.