Christ is the son of Mary: come, let us adore him
Year: C(II). Psalm week: 1. Liturgical Colour: White.
The multi-ethnic Polish-Lithuanian Commonwealth was destroyed by the Prussian, Austro-Hungarian and Russian Empires in 1793. Budslau (Belarusian: Будслаў, Polish: Budsław) is in the Mińsk district, which was taken over by the Russian Empire. Between the wars it formed part of the restored Poland; after the Second World War it was ethnically cleansed and became part of the Soviet Union until the Soviet Union itself collapsed in 1989. It is now part of the newly independent country of Belarus.
The miracle-working icon of Our Lady of Budslau has been a focus of pilgrimage since the 16th century. A monastery grew up to serve the pilgrims, and was later destroyed in the wars and revolutions that swept the area; but the icon survived wars, revolutions, and even the attempts by the Soviet secret police to destroy it.
Pilgrims have come from all the successor states of the Commonwealth: Belarus, Poland, Lithuania and Ukraine: secretly in the late 20th-century times of oppression and persecution, but openly since 1992.
This feast was traditionally celebrated on 2 July but in 2012 it was moved to the first, because “Many believers, including students and priests, expressed their wish to celebrate the feast of Lord’s Mother of Budslau on Saturday because they want to do it to the full. Previously that was not possible because the feast often occurred to be on a workday.”
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Zephaniah 3:14,15 ©|
Shout for joy, daughter of Zion, Israel, shout aloud! Rejoice, exult with all your heart, daughter of Jerusalem! The Lord, the king of Israel, is in your midst; you have no more evil to fear.
|Noon reading (Sext)||Zechariah 9:9 ©|
Rejoice heart and soul, daughter of Zion! Shout with gladness, daughter of Jerusalem! See now, your king comes to you; he is victorious, he is triumphant.
|Afternoon reading (None)||Judith 13:18-19 ©|
May you be blessed, my daughter, by God Most High,
beyond all women on earth;
and may the Lord God be blessed,
the Creator of heaven and earth,
by whose guidance you cut off the head
of the leader of our enemies.
The trust you have shown
shall not pass from the memories of men,
but shall ever remind them
of the power of God.