Christ is the spouse of the Church: come, let us adore him.
Year: C(I). Psalm week: 1. Liturgical Colour: White.
The Dedication of the Cathedral
It was on the first of July 1873 that the church of our Lady and Saint Philip Neri at Arundel was officially opened with a Pontifical High Mass celebrated by the Bishop of Southwark, James Danell, in the presence of Cardinal Manning. The building, surely intended from the beginning to be a Cathedral, was the gift of Henry Fitzalan-Howard, 15th Duke of Norfolk. The architect was Joseph Aloysius Hansom, who as well as being responsible for many churches and other buildings was the inventor of a “Patent Safety Cab”, the Hansom cab.
St Philip’s had been the parish church for Arundel Catholics for nearly eighty years before it was consecrated, on 14th May 1952, by Bishop Cowderoy of Southwark. The long delay was due to the fact that until then, strangely, there had not been a permanent High Altar installed.
The church had long been known locally as “the Cathedral”; it became so in fact in 1965, with the creation of the new diocese of Arundel and Brighton.
In 1971, following the canonisation in the previous year of the Forty Martyrs of England and Wales, the body of Saint Philip Howard, one of the forty, was brought from the Fitzalan Chapel to a new shrine in the north transept of the Cathedral, and in 1973, the centenary year, the Cathedral was re-dedicated to our Lady Immaculate and Saint Philip Howard. The Feast of the Dedication is still kept on the anniversary of the original solemn opening in 1873.
Other saints: Blessed Junipero Serra (1713 - 1784)
He was born on the Spanish island of Mallorca, and became a Franciscan. He taught at the university for a number of years before finally giving in to his vocation to be a missionary and sailing to America.
After spending some years in Mexico, he became a missionary in California, then being newly taken over by the Spaniards. Over a period of fifteen years he founded nine missions with about six thousand converts. He frequently came into conflict with the authorities over their treatment of the native population, but nevertheless, when he died, he was buried with full military honours. He was beatified in 1988, and canonized by Pope Francis in Washington, D.C. on 23 September 2015.
Other saints: Bl. Nazju Falzon (1813 - 1865)
He was born into a legal family: his father and maternal grandfather were both judges, and he and his three brothers all became lawyers. Two of his brothers became priests, but Nazju himself (the name is a form of “Ignatius”) did not feel worthy of the priesthood. He taught the catechism to children and gave away all the money he had to help the poor. He also found a special apostolate among the British soldiers and sailors who were using the island as a base, teaching the catechism to those who were interested and making many converts. See also the Nazju Falzon
web site and the article in Wikipedia
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
Other notes: The Solemnity of the Precious Blood
This feast started in Spain in the 16th century. It was introduced to Italy by St Gaspar del Bufalo in 1815. The feast was extended to the universal Church by Pope Pius IX in 1849, to celebrate the victory of Papal and French troops over the revolutionary forces that had captured Rome and sent him into exile. Initially celebrated on the first Sunday of July, the feast was later moved to July 1, and Pope Pius XI raised it to the rank of a Solemnity to mark the 1900th anniversary of the Crucifixion.
One of the aims of the liturgical reform of 1970 was the simplification of the calendar and in particular a reduction in the number of feasts that took precedence over the celebration of Sundays. Accordingly the feast of the Precious Blood was merged into the solemnity of Corpus Christi, which is now the solemnity of the Body and Blood of Our Lord.
|Mid-morning reading (Terce)||1 Corinthians 3:16-17 ©|
Do you not realise that you are God’s temple and that the Spirit of God is living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple.
|Noon reading (Sext)||2 Corinthians 6:16 ©|
The temple of God has no common ground with idols, and that is what we are – the temple of the living God. We have God’s word for it: I will make my home among them and live with them; I will be their God and they shall be my people.
|Afternoon reading (None)||Jeremiah 7:2,4-5,7 ©|
Listen to the word of the Lord, all you men of Judah who come in by these gates to worship the Lord. Put no trust in delusive words like these: ‘This is the sanctuary of the Lord, the sanctuary of the Lord, the sanctuary of the Lord!’ Since if you amend your behaviour and your actions, I will permit you to remain in this place and live in it.