Office of Readings

  Suddenly the fingers of a human hand appeared, and began to write on the plaster of the palace wall, directly behind the lamp-stand; and the king could see the hand as it wrote. The king turned pale with alarm: his thigh-joints went slack and his knees began to knock. He shouted for his enchanters, Chaldaeans and wizards. And the king said to the Babylonian sages, ‘Anyone who can read this writing and tell me what it means shall be dressed in purple, and have a chain of gold put round his neck, and be third in rank in the kingdom.’ The king’s sages all crowded forward, but they could neither read the writing nor explain to the king what it meant. Greatly alarmed, King Belshazzar turned even paler, and his noblemen were equally disturbed.

  Daniel was brought into the king’s presence; the king said to Daniel, ‘Are you the Daniel who was one of the Judaean exiles brought by my father the king from Judah? I am told that the spirit of God Most Holy lives in you, and that you are known for your perception, intelligence and marvellous wisdom. The sages and enchanters have already been brought to me to read this writing and tell me what it means, but they have been unable to reveal its meaning. As I am told that you are able to give interpretations and to unravel difficult problems, if you can read the writing and tell me what it means, you shall be dressed in purple, and have a chain of gold put round your neck, and be third in rank in the kingdom.’

  Then Daniel spoke up in the presence of the king. ‘Keep your gifts for yourself,’ he said ‘and give your rewards to others. I will read the writing to the king without them, and tell him what it means. The writing reads: Mene, Mene, Tekel and Parsin. The meaning of the words is this: Mene: God has measured your sovereignty and put an end to it; Tekel: you have been weighed in the balance and found wanting; Parsin: your kingdom has been divided and given to the Medes and the Persians.’

  At Belshazzar’s order Daniel was dressed in purple, a chain of gold was put round his neck and he was proclaimed third in rank in the kingdom.

  That same night, the Chaldaean king Belshazzar was murdered, and Darius the Mede received the kingdom, at the age of sixty-two.

  Christ the Lord passed on to his apostles the task he had received from the Father: I have been given all authority in heaven and on earth. Go, therefore, and make disciples of all nations. He wanted the apostles as a body to be intimately bound together, first by the inner tie of the same faith and love which flows into our hearts through the Holy Spirit, and, second, by the external tie of authority exercised by one apostle over the others. For this he assigned the primacy to Peter, the source and visible basis of their unity for all time. So that the unity and agreement among them would endure, God wisely stamped them, one might say, with the mark of holiness and martyrdom.

  Both these distinctions fell to Josaphat, archbishop of Płock of the Slavonic rite of the Eastern Church. He is rightly looked upon as the great glory and strength of the Eastern Rite Slavs. Few have brought them greater honour or contributed more to their spiritual welfare than Josaphat, their pastor and apostle, especially when he gave his life as a martyr for the unity of the Church. He felt, in fact, that God had inspired him to restore world-wide unity to the Church and he realised that his greatest chance of success lay in preserving the Slavonic rite and Saint Basil’s rule of monastic life within the one universal Church.

  Concerned mainly with seeing his own people reunited to the See of Peter, he sought out every available argument which would foster and maintain Church unity. His best arguments were drawn from liturgical books, sanctioned by the Fathers of the Church, which were in common use among Eastern Christians, including the dissidents. Thus thoroughly prepared, he set out to restore the unity of the Church. A forceful man of fine sensibilities, he met with such success that his opponents dubbed him “the thief of souls.”