Come, ring out our joy to the Lord; hail the God who saves us, alleluia.
Year: B(II). Psalm week: 1. Liturgical Colour: Green.
|In other years: St Pio of Pietrelcina (1887-1968)|
He was born in the small village of Pietrelcina in southern Italy, and joined the Capuchin friars at the age of 16. He became a priest seven years later, and spent fifty years at the monastery of San Giovanni Rotondo, where he was very much sought after as a spiritual advisor, confessor, and intercessor. Many miracles were popularly ascribed to him during his lifetime. He died a few days after the fiftieth anniversary of his receiving the stigmata, and over 100,000 people attended his funeral.
|Other saints: Saint Adomnan of Iona (627/8 - 704)|
(His name is written as Adamnan or Adomnan and anglicised as Eunan). He was educated by the Columban monks of his native place, subsequently becoming a novice at Iona in 650. In 679 he succeeded to the abbacy of Iona, which position he held up to his death. He was also president-general of all the Columban houses in Ireland. During his rule he paid three lengthy visits to Ireland, one of which is memorable for his success in introducing the Roman dating and celebration of Easter. On his third visit (697) he assisted at the Synod of Tara, when the Cain Adamnain, or Canon of Adamnan (the “Law of Innocents”) was adopted, which freed women and children from the evils inseparable from war, forbidding them to be killed or made captive in times of strife. He is famous for his Life of St Columba, written some time after 688, which has been praised as the best and most complete biography written in Europe for many centuries.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Augustine of Hippo (354 - 430)|
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 John 4:16 ©|
We ourselves have known and put our faith in God’s love towards ourselves. God is love and anyone who lives in love lives in God, and God lives in him.
|Noon reading (Sext)||Galatians 6:7-8 ©|
What a man sows, he reaps. If he sows in the field of self-indulgence he will get a harvest of corruption out of it; if he sows in the field of the Spirit he will get from it a harvest of eternal life.
|Afternoon reading (None)||(Galatians 6:9-10) ©|
We must never get tired of doing good, and then we shall get our harvest at the proper time. While we have the chance, we must do good to all, and especially to our brothers in the faith.
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Office of Readings for 25th Sunday in Ordinary Time
Morning Prayer for 25th Sunday in Ordinary Time
Evening Prayer for 25th Sunday in Ordinary Time
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