Universalis
Saturday 20 June 2020    (other days)
The Immaculate Heart of Mary 
 on Saturday of week 11 in Ordinary Time

Christ is the son of Mary: come, let us adore him.

Year: A(II). Psalm week: 3. Liturgical Colour: White.

The Immaculate Heart of Mary

Devotion to the Immaculate Heart of Mary began as early as the twelfth century. During the seventeenth century in France, St John Eudes popularised this devotion along with that to the Sacred Heart. St Luke’s Gospel twice mentions that Mary ‘kept all these things in her heart’, pondering the word of God. Mary shows us how to listen to the words the Holy Spirit speaks to us in the depths of our hearts, and how to respond in faith.

Other saints: Saints Alban, Julius and Aaron

20 Jun (where celebrated)
Veneration of Alban as Protomartyr of Britain depends on a cult of great antiquity at St Alban’s, known during the years of Roman occupation as Verulanium. Bede records in his Ecclesiastical History of the English Nation how, during a persecution by Diocletian, Alban surrendered himself in place of a Christian priest, and so unbaptised by water, attained a baptism of blood. In the same persecution Julius and Aaron, at Caerleon on Usk, are named among others who gave their lives for the faith.

Other saints: The Irish Martyrs

20 Jun (where celebrated)
Seventeen Irish Martyrs were put to death for the Catholic faith between 1579 and 1654 and were beatified in 1992. They include priests and lay people, men and women. Some were hanged, others were hanged, drawn and quartered. One or two died under torture. See the article in Wikipedia.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Laurence Justinian (1381-1456)

He joined a community of canons regular on the island of St Giorgio in Alga in the Venetian lagoon. He was ordained in 1407, became prior of the community in 1409, Bishop of Castello in 1433, and, when the seat of the diocese was moved to Venice in 1451, became the first Patriarch of Venice. He wrote many sermons, letters and ascetic treatises, which are still reprinted and read.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)1 Samuel 15:22 ©
Is the pleasure of the Lord in holocausts and sacrifices or in obedience to the voice of the Lord? Obedience is better than sacrifice, submissiveness better than the fat of rams.

Noon reading (Sext)Galatians 5:26,6:2 ©
We must stop being conceited, provocative and envious. You should carry each other’s troubles and fulfil the law of Christ.

Afternoon reading (None)Micah 6:8 ©
What is good has been explained to you, man; this is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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