Universalis
Friday 28 November 2014    (other days)
Friday after the Twenty-third Sunday after Trinity

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 94 (95)
Indeed, how good is the Lord: bless his holy name.
(repeat antiphon*)
Come, let us rejoice in the Lord,
  let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
  let us acclaim him with songs.
(repeat antiphon*)
For the Lord is a great God,
  a king above all gods.
For he holds the depths of the earth in his hands,
  and the peaks of the mountains are his.
For the sea is his: he made it;
  and his hands formed the dry land.
(repeat antiphon*)
Come, let us worship and bow down,
  bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
  the sheep that follow his hand.
(repeat antiphon*)
If only, today, you would listen to his voice:
  “Do not harden your hearts
  as you did at Meribah,
on the day of Massah in the desert,
  when your fathers tested me –
they put me to the test,
  although they had seen my works.”
(repeat antiphon*)
“For forty years they wearied me,
  that generation.
I said: their hearts are wandering,
  they do not know my paths.
I swore in my anger:
  they will never enter my place of rest.”
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Indeed, how good is the Lord: bless his holy name.*

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.

Psalm 37 (38)
The plea of a sinner in great peril
Do not punish me, Lord, in your rage.
Lord, do not rebuke me in your wrath,
  do not ruin me in your anger:
for I am pierced by your arrows
  and crushed beneath your hand.
In the face of your anger
  there is no health in my body.
There is no peace for my bones,
  no rest from my sins.
My transgressions rise higher than my head:
  a heavy burden, they weigh me down.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Do not punish me, Lord, in your rage.

Psalm 37 (38)
O Lord, you know all my longing.
My wounds are corruption and decay
  because of my foolishness.
I am bowed down and bent,
  bent under grief all day long.
For a fire burns up my loins,
  and there is no health in my body.
I am afflicted, utterly cast down,
  I cry out from the sadness of my heart.
Lord, all that I desire is known to you;
  my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
  and the light of my eyes – even that has gone.
My friends and my neighbours
  keep far from my wounds.
Those closest to me keep far away,
  while those who would kill me set traps,
  those who would harm me make their plots:
  they plan mischief all through the day.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
O Lord, you know all my longing.

Psalm 37 (38)
I confess my guilt to you, Lord; do not forsake me, my saviour.
But I, like a deaf man, do not hear;
  like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
  in whose mouth there is no reply.
For in you, Lord, I put my trust:
  you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
  if my feet stumble, they will gloat.”
For I am ready to fall:
  my suffering is before me always.
For I shall proclaim my wrongdoing:
  I am anxious because of my sins.
All the time my enemies live and grow stronger;
  they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
  because I followed the way of goodness.
Do not abandon me, Lord:
  my God, do not leave me.
Hurry to my aid,
  O Lord, my saviour.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
I confess my guilt to you, Lord; do not forsake me, my saviour.

My eyes are weary with longing for your salvation
and for your words of justice.

First Reading2 Peter 3:1-18 ©
My friends, this is my second letter to you, and in both of them I have tried to awaken a true understanding in you by giving you a reminder: recalling to you what was said in the past by the holy prophets and the commandments of the Lord and saviour which you were given by the apostles.
  We must be careful to remember that during the last days there are bound to be people who will be scornful, the kind who always please themselves what they do, and they will make fun of the promise and ask, ‘Well, where is this coming? Everything goes on as it has since the Fathers died, as it has since it began at the creation.’ They are choosing to forget that there were heavens at the beginning, and that the earth was formed by the word of God out of water and between the waters, so that the world of that time was destroyed by being flooded by water. But by the same word, the present sky and earth are destined for fire, and are only being reserved until Judgement day so that all sinners may be destroyed.
  But there is one thing, my friends, that you must never forget: that with the Lord, ‘a day’ can mean a thousand years, and a thousand years is like a day. The Lord is not being slow to carry out his promises, as anybody else might be called slow; but he is being patient with you all, wanting nobody to be lost and everybody to be brought to change his ways. The Day of the Lord will come like a thief, and then with a roar the sky will vanish, the elements will catch fire and fall apart, the earth and all that it contains will be burnt up.
  Since everything is coming to an end like this, you should be living holy and saintly lives while you wait and long for the Day of God to come, when the sky will dissolve in flames and the elements melt in the heat. What we are waiting for is what he promised: the new heavens and new earth, the place where righteousness will be at home. So then, my friends, while you are waiting, do your best to live lives without spot or stain so that he will find you at peace. Think of our Lord’s patience as your opportunity to be saved: our brother Paul, who is so dear to us, told you this when he wrote to you with the wisdom that is his special gift. He always writes like this when he deals with this sort of subject, and this makes some points in his letter hard to understand; these are the points that uneducated and unbalanced people distort, in the same way as they distort the rest of scripture – a fatal thing for them to do. You have been warned about this, my friends; be careful not to get carried away by the errors of unprincipled people, from the firm ground that you are standing on. Instead, go on growing in the grace and in the knowledge of our Lord and saviour Jesus Christ. To him be glory, in time and in eternity. Amen.
Responsory
Behold, I create new heavens and a new earth: be glad and rejoice for ever in my creation. See, I make all things new.
I create Jerusalem to be a delight and her people a joy. See, I make all things new.

Second Reading
The treatise of St Cyprian on mortality
Let us shut out the fear of death and meditate upon immortality
Our obligation is to do God’s will, and not our own. We must remember this if the prayer that our Lord commanded us to say daily is to have any meaning on our lips. How unreasonable it is to pray that God’s will be done, and then not promptly obey it when he calls us from this world! Instead we struggle and resist like self-willed slaves and are brought into the Lord’s presence with sorrow and lamentation, not freely consenting to our departure, but constrained by necessity. And yet we expect to be rewarded with heavenly honours by him to whom we come against our will! Why then do we pray for the kingdom of heaven to come if this earthly bondage pleases us? What is the point of praying so often for its early arrival if we would rather serve the devil here than reign with Christ.
  The world hates Christians, so why give your love to it instead of following Christ, who loves you and has redeemed you? John is most urgent in his epistle when he tells us not to love the world by yielding to sensual desires. Never give your love to the world, he warns, or to anything in it. A man cannot love the Father and love the world at the same time. All that the world offers is the lust of the flesh, the lust of the eyes and earthly ambition. The world and its allurements will pass away, but the man who has done the will of God shall live for ever. Our part, my dear brothers, is to be single-minded, firm in faith, and steadfast in courage, ready for God’s will, whatever it may be. Banish the fear of death and think of the eternal life that follows it. That will show people that we really live our faith.
  We ought never to forget, beloved, that we have renounced the world. We are living here now as aliens and only for a time. When the day of our homecoming puts an end to our exile, frees us from the bonds of the world, and restores us to paradise and to a kingdom, we should welcome it. What man, stationed in a foreign land, would not want to return to his own country as soon as possible? Well, we look upon paradise as our country, and a great crowd of our loved ones awaits us there, a countless throng of parents, brothers and children longs for us to join them. Assured though they are of their own salvation, they are still concerned about ours. What joy both for them and for us to see one another and embrace! O the delight of that heavenly kingdom where there is no fear of death! O the supreme and endless bliss of everlasting life!
  There, is the glorious band of apostles, there the exultant assembly of prophets, there the innumerable host of martyrs, crowned for their glorious victory in combat and in death. There in triumph are the virgins who subdued their passions by the strength of continence. There the merciful are rewarded, those who fulfilled the demands of justice by providing for the poor. In obedience to the Lord’s command, they turned their earthly patrimony into heavenly treasure.
  My dear brothers, let all our longing be to join them as soon as we may. May God see our desire, may Christ see this resolve that springs from faith, for he will give the rewards of his love more abundantly to those who have longed for him more fervently.
Responsory
Our true home is in heaven, and from heaven we await a Saviour, the Lord Jesus Christ; he will change our lowly body and make it like his glorious body.
When Christ who is our life appears, then you also will appear with him in glory; he will change our lowly body and make it like his glorious body.

Let us pray.
Lord, strengthen the wills of your people
  to be more active in doing good works,
and so gain from your loving-kindness
  more abundant healing.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

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