Let us listen for the voice of the Lord and enter into his peace.
Year: B(II). Psalm week: 2. Liturgical Colour: Green.
|Saint Camillus of Lellis (1550 - 1614)|
He was born in Italy of a noble family. He became a soldier but his taste for gambling and riotous living eventually lost him everything. At the age of 25 he converted as the result of hearing a sermon. He twice tried to join the Capuchin friars but was rejected because of his poor health. Having had experience of hospitals from the inside, he determined to improve them, and he devoted the rest of his life to the care of the sick. He offered himself to the hospital of San Giacomo in Rome and eventually became its bursar. Hospitals were as filthy, and hospital staff as brutal and inadequate, then as they are in many places today. He introduced many reforms and founded a congregation of priests and lay brothers, the Servants of the Sick (later known as the Camillians) to serve the sick both spiritually and physically. He was ordained priest in 1584. He resigned as head of his congregation in 1607 but continued to look after and visit the sick almost until the day of his death.
|Saturday memorials of the Blessed Virgin Mary|
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
|Other saints: Saint Kateri Tekakwitha (1656 - 1680)|
United States: 14 Jul
Canada: 17 Apr
Known as the “Lily of the Mohawks” and the “Geneviève of New France,” she was born in the Mohawk fortress of Ossemenon in what is now New York State, the daugher of a Mohawk warrior and a Catholic Algonquin woman whom he had saved from captivity at the hands of the Iroquois. When she was about four, smallpox killed her parents and her brother and left her scarred and with impaired eyesight. She was adopted by her uncle, the chief of the Turtle clan, and had many offers of marriage. She received some knowledge of Christianity from Jesuit missionaries when she was 11, and she determined to live the life not only of a Christian but of a Christian virgin: a heroic determination at the time. She was baptized when she was 20 and eventually, to escape persecution and death threats, she fled to an established Christian community at Kahnawake in what is now Québec. She advanced in union with God, with bodily mortification and intense prayer, and died at the age of 24. She was beatified by Pope John Paul II on 22 June 1980 and canonized by Pope Benedict XVI on 21 October 2012.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Augustine of Hippo (354 - 430)|
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Deuteronomy 8:5-6 ©|
The Lord your God was training you as a man trains his child. Keep the commandments of the Lord your God, and so follow his ways and reverence him.
|Noon reading (Sext)||1 Kings 2:2-3 ©|
Be strong and show yourself a man. Observe the injunctions of the Lord your God, following his ways and keeping his laws, his commandments, his customs and his decrees, so that you may be successful in all you do and undertake.
|Afternoon reading (None)||Jeremiah 6:16 ©|
Put yourselves on the ways of long ago and enquire about the ancient paths: which was the good way? Take it then, and you shall find rest.