Come, ring out our joy to the Lord; hail the God who saves us, alleluia.
Year: B(II). Psalm week: 3. Liturgical Colour: Green.
|In other years: St Bonaventure (1218 - 1274)|
He was born at Bagnoregio in Etruria in about 1218. He became a Franciscan in 1243 and studied philosophy and theology at the University of Paris. He became a famous teacher and philosopher, part of the extraordinary intellectual flowering of the 13th century. He was a friend and colleague of St Thomas Aquinas.
At this time the friars were still a new and revolutionary force in the Church, and their radical embracing of poverty and rejection of institutional structures raised suspicion and opposition from many quarters. Bonaventure defended the Franciscan Order and, after he was elected general of the order in 1255, he ruled it with wisdom and prudence. He is regarded as the second founder of the Order.
He declined the archbishopric of York in 1265 but was made cardinal bishop of Albano in 1273, dying a year later in 1274 at the Council of Lyons, at which the Greek and Latin churches were (briefly) reconciled.
Bonaventure wrote extensively on philosophy and theology, making a permanent mark on intellectual history; but he always insisted that the simple and uneducated could have a clearer knowledge of God than the wise.
He was declared a Doctor of the Church in 1588 by Pope Sixtus V.
|In other years: St Swithun (- 862)|
Little is known of St Swithun’s life. Born in Wessex, his name is sometimes spelled ‘Swithin’. He died on 2 July 862, though the Anglo-Saxon Chronicle says 861. He left orders that his body was not to be buried within the church but outside in a “vile and unworthy place”.
Egbert, King of Wessex, chose Swithun as his chaplain and entrusted to him the education of his son Æthelwulf, who succeeded to the throne in 839. Æthelwulf appointed Swithun Bishop of Winchester in 852 and during the ten years of his episcopate he became famous for his charitable gifts and for his activity in the building of churches. He is reputed to have accompanied King Alfred to Rome in 856.
His body was moved from its almost unknown grave into the Old Minster at Winchester on 15 July 971, and this day became his feast-day. His transferral was preceded and followed by numerous miracles. His body was probably later split between a number of smaller shrines. His head was certainly detached and taken to Canterbury Cathedral, while one his arms found a resting place in Peterborough Abbey. His main shrine was transferred to the present (then new) Norman cathedral of Winchester in 1093. His remains were installed on a ‘feretory platform’ above and behind the high altar (the feretory chapel still exists). His shrine became a great focus for pilgrims, and the cathedral’s retrochoir was built in the early 13th century to accommodate the large numbers of people wishing to visit his shrine and enter the ‘holy hole’ beneath him. His shrine was moved into the retrochoir in 1476. It was demolished in 1538 during the ‘English Reformation’, and a modern representation was placed on the site by the Dean and Chapter in 1962.
|In other years: St Osmund of Salisbury (-1099)|
Osmund, bishop of Sarum or Salisbury, was Norman by birth, the son of Henry, count of Seez; he followed William the Conqueror to England. Here he became Royal Chaplain, until he was promoted to be Chancellor in 1072. He wrote royal letters and charters, obtaining useful experience as an administrator. In 1078 he succeeded Herman as Bishop of Salisbury. The see had been formed by uniting those of Sherborne and Ramsbury and making the new centre at Old Sarum, where the cathedral was built in the same enclosure as the royal castle. Osmund completed and consecrated this cathedral, and formed a chapter with its own constitution, which later became a model for other English cathedrals.
Osmund died on 3rd or 4th December 1099 and was buried in his cathedral at Old Sarum. His chasuble and staff were among the treasures there in 1222; but in 1226 his body and its tomb were translated to the new cathedral of Salisbury.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 8:15-16 ©|
The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God.
|Noon reading (Sext)||Romans 8:22-23 ©|
From the beginning until now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free.
|Afternoon reading (None)||2 Timothy 1:9 ©|
God has saved us and called us to be holy, not because of anything we ourselves have done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time.
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Office of Readings for 15th Sunday in Ordinary Time
Morning Prayer for 15th Sunday in Ordinary Time
Evening Prayer for 15th Sunday in Ordinary Time
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