Universalis
Thursday 23 August 2018    (other days)
Thursday after the Twelfth Sunday after Trinity 
 or Saint Rose of Lima, Virgin 

Come before the Lord, singing with joy.

Year: B(II). Psalm week: 4. Liturgical Colour: Green.

St Rose of Lima (1586 - 1617)
She was born in Lima, in Peru. She lived a life of selflessness and devotion from an early age. She refused to marry, and became a Dominican tertiary at the age of 20. Her asceticism and her intense spiritual experiences excited the criticism of her friends and family and the suspicion of the Church authorities.
  She cared for the sick, the poor, Indians, and slaves.
  She was the first person in the Americas to be canonized, and is a patron saint of South America.
  See the article in the Catholic Encyclopaedia.
Other saints: Saint Eugene (- c.618)
Ireland
Eoghan or Eugene of Ardstraw was a native of Leinster, and, after presiding over the Abbey of Kilnamanagh (Co. Wicklow) for fifteen years, settled in the valley of Mourne (Co. Tyrone), his mother’s country, about the year 576. He was followed by many disciples. He was consecrated first Bishop of Ardstraw in about 581. His name is generally latinised as Eugenius, but the Irish form is Eoghan (Owen), hence Tir Eoghain, or Tyrone.
Other saints: St John Wall (1620-1679)
Birmingham
John Wall was born 1620 near Preston in Lancashire. He was the son of wealthy and staunch Lancashire Catholics. He was sent to Douai for his schooling. He enrolled at the English College in Rome in 1641 (as John Marsh, one of various aliases he used during his ministry), was ordained priest in 1645 and sent to the English mission in 1648. In 1651 he received the Fransiscan habit at St Bonaventure’s Friary, Douai. He returned to England some years later, and worked as a priest for more than twenty years, mainly based at Harvington Hall in Worcestershire. He was arrested in December 1678 during the flurry following the Titus Oates Plot, at Rushock Court near Bromsgrove, where the sheriff’s man came to seek a debtor. Once it was clear that he was a priest, he was ordered to take the Oath of Supremacy; on refusing to do so he was committed to Worcester. He was tried on the charges of receiving and exercising his priesthood, and of refusing the oaths. He was duly sentenced to death, and sent to London. On being sentenced he said: “Thanks be to God; God save the King; and I beseech God to bless your lordship and all this honourable bench” Under further questioning he was offered his life if he would abjure his religion. He later wrote: “I told them I would not buy my life at so dear a rate as to wrong my conscience.” He was brought back to Worcester, and was executed at Redhill. His quartered body was given to his friends, and was buried in St Oswald’s churchyard. The long speech he composed for his execution was circulated among Catholics after his death; and the authorities issued as a broadsheet the public account of his execution containing “a true copy of the speech…with animadversions upon the same”.
DK

Other saints: Saint John Wall (1620-1679)
Birmingham
John Wall came from a Norfolk gentry family but was born in Lancashire in 1620. His parents were fervent Catholics and sent him, when he was thirteen, to Douai College in northern France; from there he went to the English College in Rome and was ordained priest at 25. He then joined the Franciscan Order at the friary at Douai. When he was 36 he was sent secretly to England to work as a priest in Worcestershire. For 22 years he ministered to Catholics, moving from place to place, often using an assumed name to avoid capture. In 1678 he was arrested at Rushock Court near Bromsgrove as part of the scare caused by the fictitious “Popish Plot”. He was condemned to death at the Worcester Spring Assizes in 1679 and was hanged, drawn and quartered on Red Hill at Worcester on 22 August 1679. In his speech at the gallows he said: “I will offer my life in satisfaction for my sins and for the Catholic cause. I beseech God... to turn our captivity into joy; that they who sow in tears may reap in joy”. He was canonised by Pope Paul VI in 1970 as one of the Forty Martyrs.
Birmingham Ordo

About the author of the Second Reading in today's Office of Readings:

Second Reading: Bishop Baldwin of Canterbury (- 1190)
Baldwin was born in Exeter, but his date of birth is unknown. He was ordained priest and made archdeacon by Bartholomew, Bishop of Exeter. He subsequently became a Cistercian monk at the Abbey of Ford, in Devonshire, and within a year was made Abbot of Ford. In 1180 he was promoted to the Bishopric of Worcester and in the same year was elected to the primatial see of Canterbury by the bishops of the province. The election was disputed by the monks of Canterbury, necessitating the intervention of King Henry II. Even after his appointment was ratified he was engaged in disputes with the Canterbury monks, so that King Richard and the Holy See had to become involved.
  Baldwin acted as legate in Wales, where he held a visitation in 1187. In 1188 he preached the Crusade, after having himself taken the cross on hearing the news of the loss of Jerusalem. In 1190 he set out for the Holy Land, in company with Hubert, Bishop of Salisbury, and others, providing at his own expense two hundred knights and three hundred retainers. While there he acted a vicegerent of the patriarch. He died during the siege of Acre, leaving all he possessed for the relief of the Holy Land and naming Bishop Hubert as his executor.
  The Spiritual Tractates were written almost entirely during the decade Baldwin lived at Ford, probably as sermons which were later re-cast. They reveal a man thoroughly and happily at home in Cistercian spirituality, an acute theologian well aware of contemporary currents, and one of the last true representatives of the rich patristic-monastic tradition. The Tractate on the Angel’s Salutation, in particular (read on Thursday of the 20th week in Ordinary Time), marks an important stage in the evolution of Marian spirituality.

Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)1 John 3:23-24 ©
God’s commandments are these:
that we believe in the name of his Son Jesus Christ
and that we love one another
as he told us to.
Whoever keeps his commandments
lives in God and God lives in him.
We know that he lives in us
by the Spirit that he has given us.

Noon reading (Sext)Wisdom 1:1-2 ©
Love virtue, you who are judges on earth, let honesty prompt your thinking about the Lord, seek him in simplicity of heart; since he is to be found by those who do not put him to the test, he shows himself to those who do not distrust him.

Afternoon reading (None)Hebrews 12:1-2 ©
We should throw off everything that hinders us, especially the sin that clings so easily, and keep running steadily in the race we have started. Let us not lose sight of Jesus, who leads us in our faith and brings it to perfection: for the sake of the joy which was still in the future, he endured the cross, disregarding the shamefulness of it, and from now on has taken his place at the right of God’s throne.

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Office of Readings for Thursday of week 20

Morning Prayer for Thursday of week 20

Evening Prayer for Thursday of week 20

Full page including sources and copyrights

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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