Let us listen for the voice of the Lord and enter into his peace.
Year: B(II). Psalm week: 4. Liturgical Colour: Green.
|St Elizabeth of Hungary (1207 - 1231)|
She was a daughter of the King of Hungary. She was given in marriage to Ludwig, the Landgrave of Thuringia, by whom she had three children. She frequently meditated on heavenly things and when her husband died she embraced poverty and built a hospice in which she cared for the sick herself.
Saint Hilda (or Hild) was born in Northumbria in 614. She was the grandniece of King Edwin of Northumbria and was not baptised until the age of 13, when she was received into the Church by Paulinus at York, at the same time as King Edwin and many of his nobles.
The first part of Hilda’s life was spent in the ordinary secular pursuits of the day. But these were years of constant warfare and in 655, her sister Hereswith, the wife of the King of the East Angles, suffered the loss of her husband in battle and decided to withdraw from the world to the monastery of Cale in Paris where she entered religious life. At the age of 33, Hilda decided to follow her and was only prevented from doing so by the intervention of St Aidan who directed her first to establish a small religious house on the north bank of the Wear where she stayed for a year, and then to take charge of the monastery of Hieu at Hartlepool. She proved to be an able and wise superior and, after several years at Hartlepool, she set about establishing the famous double monastery at Whitby which she governed for the rest of her life.
Hilda was an extraordinary woman for her time. Her influence was widespread and her advice was valued by high and low alike. In her monastery she gave ‘a great example of peace and charity’, as Bede says ‘all who knew her called her mother, such were her wonderful godliness and grace.’ She laid emphasis on the study of the Scriptures and insisted on careful preparation for the priesthood, after the manner of St Aidan on Lindisfarne. Among her community was the first English poet, Caedmon, who had been the community’s herdsman until his poetic genius was discovered. After the death of St Aidan, when the divisions between those who held the Celtic tradition and those who supported Roman ways became critical, it was at her monastery that the important Synod of Whitby was held in 644 to decide upon a common Church order among the rival parties.
Although her last seven years were a time of constant illness, she continued to lead her community to the end. Towards daybreak on 17 November 680 she asked for, and received, viaticum and died peacefully with her community around her or as St Bede says, ‘she joyfully saw death approaching… and passed from death to life.’
|St Hugh of Lincoln (1140 - 1200)|
He was born near Grenoble in France and entered the Carthusian monastery of La Grande Chartreuse at the age of 25. In 1175 he was asked by King Henry II of England to become prior of a Carthusian house in England, and a decade later he was appointed bishop of Lincoln, a post which he accepted only when directly commanded to do so by the prior of La Grande Chartreuse. His diocese was the largest in England, and he spent the rest of his life in ceaseless work there. He delegated much authority. He was a friend (and critic) of successive kings, but also worked with his own hands on the extension of his cathedral. He gained a great reputation for justice, the care of the sick, and the support of the oppressed: he risked his life to help the Jewish community. He died in London on 16 November 1200 and was declared a saint in 1220, the first Carthusian to be canonized.
|Saturday memorials of the Blessed Virgin Mary|
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
|Directory on Popular Piety and the Liturgy (2001), §188|
|Other saints: St Dionysius of Alexandria, Bishop (190 - 265)|
Dionysius was born in Alexandria in 190. After studying literature and philosophy, he became a Christian and joined the catechetical school where he was taught by Origen. In 232 he became the head of that school. Fifteen years later he was appointed bishop of Alexandria and had to endure severe persecutions and even exile because of his boldness in proclaiming the faith. He involved himself in major theological disputes of the time. He died in 265.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Daniel 6:27-28 ©|
Our God is the living God, he endures for ever, his sovereignty will never be destroyed and his kingship never end. He saves, sets free, and works signs and wonders in the heavens and on earth.
|Noon reading (Sext)||Romans 15:5-7 ©|
May God, who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.
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Office of Readings for Saturday of week 32
Morning Prayer for Saturday of week 32
Evening Prayer 1 for 33rd Sunday in Ordinary Time
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