Let us rejoice in the Lord, with songs let us praise him.
Year: B(II). Psalm week: 4. Liturgical Colour: Green.
|Other saints: Saint Luan (520 - 592)|
Argyll & the Isles
Saint Moluag, (Lua, Luan, Murlach, or Lugaidh) was the first bishop of Argyll and the Isles. He was a hugely important associate of Columba. Whilst Columba worked among the Celts, Moluag worked among the Picts. Columba settled on Iona, Moluag on Lismore.
He was trained at Bangor and went on to found 100 monastic settlements in Ireland and Scotland. He settled in Clachan, Kintyre and at Lismore, which was to become the seat of the Bishop of Argyll & the Isles.
He died at Rossmarkie on the Moray Firth on June 25th 592.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Gregory of Nyssa (335 - 395)|
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Leviticus 20:26 ©|
Be consecrated to me, because I, the Lord, am holy, and I will set you apart from all these peoples so that you may be mine.
|Noon reading (Sext)||Wisdom 15:1,3 ©|
You, our God, are kind, loyal and slow to anger, and you govern all things with mercy. To acknowledge you is indeed the perfect virtue, to know your power is the root of immortality.
|Afternoon reading (None)||Baruch 4:21-22 ©|
Take courage, my children, call on God: he will deliver you from tyranny, from the hands of your enemies; for I look to the Eternal for your rescue, and joy has come to me from the Holy One at the mercy soon to reach you from your saviour, the Eternal.