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The Conversion of Saint Paul, Apostle 
Feast

Using calendar: England - Southwark. You can change this.

Let us give praise to God for the conversion of the Teacher of the nations.

Year: C(I). Psalm week: 3. Liturgical Colour: White.

The Conversion of Saint Paul

Saul, the young man who looked after the cloaks of the men who were stoning St Stephen, grew into a dedicated and efficient persecutor of Christians. Today’s feast celebrates the day that Christ appeared to him in a vision as he was on the way to Damascus, reproached him for his persecutions and converted him to the true faith.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St John Chrysostom (349 - 407)

John was born in Antioch. After a thorough education, he took up the ascetic life. He was ordained to the priesthood, and became a fruitful and effective preacher.
  He was elected Patriarch of Constantinople in 397, and was energetic in reforming the ways of the clergy and the laity alike. He incurred the displeasure of the Emperor and was twice forced into exile. When the second exile, to Armenia, had lasted three years, it was decided that he should be sent still further away, but he died on the journey, worn out by his hardships.
  His sermons and writings did much to explain the Catholic faith and to encourage the living of the Christian life: his eloquence earned him the surname “Chrystostom” (the Greek for “golden mouth”).

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)1 Timothy 1:12-13 ©
I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service even though I used to be a blasphemer and did all I could to injure and discredit the faith.

Noon reading (Sext)1 Timothy 1:14-15 ©
The grace of our Lord filled me with faith and with the love that is in Christ Jesus. Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them.

Afternoon reading (None)1 Timothy 1:16 ©
If mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life.

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Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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