Universalis
Friday 3 February 2023    (other days)
Saints Laurence, Dunstan, and Theodore, Archbishops of Canterbury 
 on Friday of week 4 in Ordinary Time

Using calendar: England - Southwark. You can change this.

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.

Psalm 54 (55)
Against a faithless friend

Do not reject my plea, O God, for wicked men assail me.
Open your ears, O God, to my prayer,
  and do not hide when I call on you:
  turn to me and answer me.
My thoughts are distracted and I am disturbed
  by the voice of my enemy and the oppression of the wicked.
They let loose their wickedness on me,
  they persecute me in their anger.
My heart is tied in a knot
  and the terrors of death lie upon me;
fear and trembling cover me;
  terror holds me tight.
I said, “Will no-one give me wings like a dove?
  I shall fly away and rest.
I shall flee far away
  and remain all alone.
I shall wait for him who will save me
  from the stormy wind and the tempest.”
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Do not reject my plea, O God, for wicked men assail me.

Psalm 54 (55)

The Lord will free us from the hand of our enemies and from those who wish us harm.
Scatter them, Lord, and separate their tongues,
  for I see violence and conflict in the city.
By day and by night they circle it
  high on its battlements.
Within it are oppression and trouble;
  scheming and fraud fill its squares.
For if my enemy had slandered me,
  I think I could have borne it.
And if the one who hated me had trampled me,
  perhaps I could have hidden.
But you – a man just like me,
  my companion and my friend!
We had happy times together,
  we walked together in the house of God.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The Lord will free us from the hand of our enemies and from those who wish us harm.

Psalm 54 (55)

Entrust your cares to the Lord and he will support you.
Let death break in upon them!
  Let them go down alive to the underworld,
  for wickedness shares their home.
As for me, I will call upon God,
  and the Lord will rescue me.
Evening, morning, noon – I shall watch and groan,
  and he will hear my voice.
He will redeem my soul
  and give it peace from those who attack me –
  for very many are my enemies.
God will hear and will bring them low,
  God, the eternal.
They will never reform:
  they do not fear God.
That man – he stretched out his hand against his allies:
  he corrupted his own covenant.
His face was smoother than butter,
  but his heart was at war;
his words were softer than oil,
  but they were sharp as drawn swords.
Throw all your cares on the Lord
  and he will give you sustenance.
  He will not let the just be buffeted for ever.
No – but you, Lord, will lead the wicked
  to the gaping mouth of destruction.
The men of blood and guile
  will not live half their days.
But I, Lord, will put my trust in you.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Entrust your cares to the Lord and he will support you.

℣. You will hear the word from my mouth.
℟. You will speak to them in my name.

First Reading
2 Thessalonians 2:1-17 ©

The Day of the Lord

To turn now, brothers, to the coming of our Lord Jesus Christ and how we shall all be gathered round him: please do not get excited too soon or alarmed by any prediction or rumour or any letter claiming to come from us, implying that the Day of the Lord has already arrived. Never let anyone deceive you in this way.
  It cannot happen until the Great Revolt has taken place and the Rebel, the Lost One, has appeared. This is the Enemy, the one who claims to be so much greater than all that men call ‘god’, so much greater than anything that is worshipped, that he enthrones himself in God’s sanctuary and claims that he is God. Surely you remember me telling you about this when I was with you? And you know, too, what is still holding him back from appearing before his appointed time. Rebellion is at its work already, but in secret, and the one who is holding it back has first to be removed before the Rebel appears openly. The Lord will kill him with the breath of his mouth and will annihilate him with his glorious appearance at his coming.
  But when the Rebel comes, Satan will set to work: there will be all kinds of miracles and a deceptive show of signs and portents, and everything evil that can deceive those who are bound for destruction because they would not grasp the love of the truth which could have saved them. The reason why God is sending a power to delude them and make them believe what is untrue is to condemn all who refused to believe in the truth and chose wickedness instead.
  But we feel that we must be continually thanking God for you, brothers whom the Lord loves, because God chose you from the beginning to be saved by the sanctifying Spirit and by faith in the truth. Through the Good News that we brought he called you to this so that you should share the glory of our Lord Jesus Christ. Stand firm, then, brothers, and keep the traditions that we taught you, whether by word of mouth or by letter. May our Lord Jesus Christ himself, and God our Father who has given us his love and, through his grace, such inexhaustible comfort and such sure hope, comfort you and strengthen you in everything good that you do or say.
Responsory
Mt 24:30; 2 Th 2:8
℟. The sign of the Son of Man will appear in heaven,* and all the peoples of the earth will see the Son of Man coming on the clouds of heaven with power and great glory.
℣. Then the Rebel will appear openly and the Lord Jesus will kill him with the breath of his mouth,* and all the peoples of the earth will see the Son of Man coming on the clouds of heaven with power and great glory.

Second Reading
From a homily by a spiritual writer of the fourth century

May you be filled to the complete fullness of Christ

Those who have been found worthy to become children of God and also to be born again through the Holy Spirit, those who carry Christ within them, shining within them and renewing them – these people are guided by the Spirit in various ways and led forward by grace working invisibly in the inner peace of their hearts.
  Sometimes they are, as it were, in mourning and lamentation for the whole human race. They utter prayers for all mankind and fall back in tears and lamentation. They are on fire with spiritual love for all humanity.
  Sometimes they burn, through the Spirit, with such love and exultation that they would embrace all mankind if they could, without discrimination, good and bad alike.
  Sometimes they are cast down by humility, down below the least of men, as they consider themselves to be in the lowest, the most abject of conditions.
  Sometimes the Spirit keeps them in a state of inextinguishable and unspeakable gladness.
  Sometimes they are like some champion who puts on a full suit of royal armour and plunges into battle, combats his enemies fiercely and at length vanquishes them. For in the same way the spiritual champion, wearing the heavenly armour of the Spirit, attacks his enemies and, winning the battle, treads them underfoot.
  Sometimes their soul is in the deepest silence, stillness and peace, experiencing nothing but spiritual delight and ineffable power: the best of all possible states.
  Sometimes their soul is in a state of understanding and boundless wisdom and attention to the inscrutable Spirit, taught by grace things that neither tongue nor lips can describe.
  And sometimes their soul is in a state just like anyone else’s.
  Thus grace is poured into them in different ways, and by different paths it leads the soul, renewing it according to God’s will. It guides it by various paths until it is made whole, sinless and stainless before the heavenly Father.
  Therefore let us pray to God, pray with great love and hope, that he may give us the heavenly grace of the Spirit. Let us pray that the Spirit may guide us and lead us, following God’s will in every way, and may re-make us in stillness and in quiet. Thanks to his guidance and spiritual strengthening, may we be found worthy to attain the perfection and fullness of Christ. As St Paul says: that you may be filled to the complete fullness of Christ.
Responsory
℟. You have been anointed by the Holy One, and you have not lost the anointing that he gave you,* and you do not need anyone to teach you: the anointing he gave teaches you everything.
℣. Be glad and rejoice in the Lord your God, for he has given you a teacher of justice;* and you do not need anyone to teach you: the anointing he gave teaches you everything.

Let us pray.
Lord God, you counted Saint Laurence, Saint Theodore and Saint Dunstan, Archbishops of Canterbury, among your holy pastors,
  renowned for the faith and love which conquers evil in this world.
By the help of their prayers
  keep us strong in faith and love
  and let us come to share their glory.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons; The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.


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