Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 20 (21)
Thanksgiving for victory
Lord, the king will rejoice in your strength, he will triumph in your saving power. You have granted him his heart’s desire, you have not denied the wish that he spoke. For you showered him with blessings even before he asked for them. You have placed a crown of purest gold upon his head. He asked you for life, and you granted it to him, length of days for ever and for ever. Great is his glory through your help: you cover him with splendour and majesty. You lay a blessing upon him that will last for ever, you make him rejoice in joy before you. For the king hopes in the Lord, and through the kindness of the Most High he will not be shaken. Stand high above us, Lord, in your power; and we will sing and celebrate your might. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 20 (21)

Thanksgiving for victory

Lord, the king will rejoice in your strength, he will triumph in your saving power.
You have granted him his heart’s desire, you have not denied the wish that he spoke.
For you showered him with blessings even before he asked for them. You have placed a crown of purest gold upon his head.
He asked you for life, and you granted it to him, length of days for ever and for ever.

Great is his glory through your help: you cover him with splendour and majesty.
You lay a blessing upon him that will last for ever, you make him rejoice in joy before you.
For the king hopes in the Lord, and through the kindness of the Most High he will not be shaken.

Stand high above us, Lord, in your power; and we will sing and celebrate your might.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 91 (92)
Praise of God, the Creator
It is good to praise the Lord, and to sing psalms to your name, O Most High, to proclaim your mercy in the morning and your faithfulness by night; on the ten-stringed lyre and the harp, with songs upon the lyre. For you give me joy, Lord, in your creation: I rejoice in the work of your hands. How great are your works, O Lord, how immeasurably deep your thoughts. The fool does not hear, the slow-witted do not understand. When the wicked sprout up like grass, and the doers of evil are in full bloom, it will come to nothing, for they will perish for ever and ever; but you, Lord, are the Highest eternally. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 91 (92)

Praise of God, the Creator

It is good to praise the Lord, and to sing psalms to your name, O Most High,
to proclaim your mercy in the morning and your faithfulness by night;
on the ten-stringed lyre and the harp, with songs upon the lyre.

For you give me joy, Lord, in your creation: I rejoice in the work of your hands.
How great are your works, O Lord, how immeasurably deep your thoughts.
The fool does not hear, the slow-witted do not understand.
When the wicked sprout up like grass, and the doers of evil are in full bloom,
it will come to nothing, for they will perish for ever and ever; but you, Lord, are the Highest eternally.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 91 (92)
For behold, Lord, your enemies, how your enemies will perish, how wrongdoers will be scattered. You will give me strength as the wild oxen have; I have been anointed with the purest oil. I will look down upon my enemies, and hear the plans of those who plot evil against me. The just will flourish like the palm tree, grow tall like the cedar of Lebanon. They will be planted in the house of the Lord; in the courts of our God they will flourish. They will bear fruit even when old, fresh and luxuriant through all their days. They will proclaim how just is the Lord, my refuge, for in him there is no unrighteousness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 91 (92)

For behold, Lord, your enemies, how your enemies will perish, how wrongdoers will be scattered.
You will give me strength as the wild oxen have; I have been anointed with the purest oil.
I will look down upon my enemies, and hear the plans of those who plot evil against me.

The just will flourish like the palm tree, grow tall like the cedar of Lebanon.
They will be planted in the house of the Lord; in the courts of our God they will flourish.
They will bear fruit even when old, fresh and luxuriant through all their days.
They will proclaim how just is the Lord, my refuge, for in him there is no unrighteousness.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	Philippians 1:29 - 2:16 ©
God has given you the privilege not only of believing in Christ, but of suffering for him as well. You and I are together in the same fight as you saw me fighting before and, as you will have heard, I am fighting still. If our life in Christ means anything to you, if love can persuade at all, or the Spirit that we have in common, or any tenderness and sympathy, then be united in your convictions and united in your love, with a common purpose and a common mind. That is the one thing which would make me completely happy. There must be no competition among you, no conceit; but everybody is to be self-effacing. Always consider the other person to be better than yourself, So that nobody thinks of his own interests first but everybody thinks of other people’s interests instead. In your minds you must be the same as Christ Jesus: His state was divine, yet he did not cling to his equality with God but emptied himself to assume the condition of a slave, and became as men are; and being as all men are, he was humbler yet, even to accepting death, death on a cross. But God raised him high and gave him the name which is above all other names so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus and that every tongue should acclaim Jesus Christ as Lord, to the glory of God the Father. So then, my dear friends, continue to do as I tell you, as you always have; not only as you did when I was there with you, but even more now that I am no longer there; and work for your salvation ‘in fear and trembling.’ It is God, for his own loving purpose, who puts both the will and the action into you. Do all that has to be done without complaining or arguing and then you will be innocent and genuine, perfect children of God among a deceitful and underhand brood, and you will shine in the world like bright stars because you are offering it the word of life. This would give me something to be proud of for the Day of Christ, and would mean that I had not run in the race and exhausted myself for nothing.

Reading

Philippians 1:29 - 2:16 ©

God has given you the privilege not only of believing in Christ, but of suffering for him as well. You and I are together in the same fight as you saw me fighting before and, as you will have heard, I am fighting still.
If our life in Christ means anything to you, if love can persuade at all, or the Spirit that we have in common, or any tenderness and sympathy, then be united in your convictions and united in your love, with a common purpose and a common mind. That is the one thing which would make me completely happy. There must be no competition among you, no conceit; but everybody is to be self-effacing. Always consider the other person to be better than yourself, So that nobody thinks of his own interests first but everybody thinks of other people’s interests instead. In your minds you must be the same as Christ Jesus:
His state was divine,
yet he did not cling
to his equality with God
but emptied himself
to assume the condition of a slave,
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings in the heavens,
on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.

So then, my dear friends, continue to do as I tell you, as you always have; not only as you did when I was there with you, but even more now that I am no longer there; and work for your salvation ‘in fear and trembling.’ It is God, for his own loving purpose, who puts both the will and the action into you. Do all that has to be done without complaining or arguing and then you will be innocent and genuine, perfect children of God among a deceitful and underhand brood, and you will shine in the world like bright stars because you are offering it the word of life. This would give me something to be proud of for the Day of Christ, and would mean that I had not run in the race and exhausted myself for nothing.

Reading	St Fulgentius of Ruspe's Tract against Fabian
Sharing in the body and blood of the Lord sanctifies us
When we offer the sacrifice the words of our Saviour are fulfilled just as the blessed Apostle Paul reported them: On the same night he was betrayed the Lord Jesus took some bread, and thanked God for it and broke it, and said: ‘This is my body, which is for you: do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death. So the sacrifice is offered to proclaim the death of the Lord and to be a commemoration of him who laid down his life for us. He himself has said: A man can have no greater love than to lay down his life for his friends. So, since Christ died for us, out of love, it follows that when we offer the sacrifice in commemoration of his death, we are asking for love to be given us by the coming of the Holy Spirit. We beg and we pray that just as through love Christ deigned to be crucified for us, so we may receive the grace of the Holy Spirit; and that by that grace the world should be a dead thing in our eyes and we should be dead to the world, crucified and dead. We pray that we should imitate the death of our Lord. Christ, when he died, died, once for all, to sin, so his life now is life with God. We pray, therefore, that in imitating the death of our Lord we should walk in newness of life, dead to sin and living for God. The love of God is poured into our hearts by the Holy Spirit, who has been sent to us. When we share in the Lord’s body and blood, when we eat his bread and drink his cup, this truly means that we die to the world and have our hidden life with Christ in God, crucifying our flesh and its weaknesses and its desires. Thus it is that all the faithful who love God and their neighbour drink the cup of the Lord’s love even if they do not drink the cup of bodily suffering. Soaked through with that drink, they mortify the flesh in which they walk this earth. Putting on the Lord Jesus Christ like a cloak, their desires are no longer those of the body. They do not contemplate what can be seen but what is invisible to the eyes. This is how the cup of the Lord is drunk when divine love is present; but without that love, you may even give your body to be burned and still it will do you no good. What the gift of love gives us is the chance to become in truth what we celebrate as a mystery in the sacrifice.

Reading

St Fulgentius of Ruspe's Tract against Fabian

Sharing in the body and blood of the Lord sanctifies us

When we offer the sacrifice the words of our Saviour are fulfilled just as the blessed Apostle Paul reported them: On the same night he was betrayed the Lord Jesus took some bread, and thanked God for it and broke it, and said: ‘This is my body, which is for you: do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death.
So the sacrifice is offered to proclaim the death of the Lord and to be a commemoration of him who laid down his life for us. He himself has said: A man can have no greater love than to lay down his life for his friends. So, since Christ died for us, out of love, it follows that when we offer the sacrifice in commemoration of his death, we are asking for love to be given us by the coming of the Holy Spirit. We beg and we pray that just as through love Christ deigned to be crucified for us, so we may receive the grace of the Holy Spirit; and that by that grace the world should be a dead thing in our eyes and we should be dead to the world, crucified and dead. We pray that we should imitate the death of our Lord. Christ, when he died, died, once for all, to sin, so his life now is life with God. We pray, therefore, that in imitating the death of our Lord we should walk in newness of life, dead to sin and living for God.
The love of God is poured into our hearts by the Holy Spirit, who has been sent to us. When we share in the Lord’s body and blood, when we eat his bread and drink his cup, this truly means that we die to the world and have our hidden life with Christ in God, crucifying our flesh and its weaknesses and its desires.
Thus it is that all the faithful who love God and their neighbour drink the cup of the Lord’s love even if they do not drink the cup of bodily suffering. Soaked through with that drink, they mortify the flesh in which they walk this earth. Putting on the Lord Jesus Christ like a cloak, their desires are no longer those of the body. They do not contemplate what can be seen but what is invisible to the eyes. This is how the cup of the Lord is drunk when divine love is present; but without that love, you may even give your body to be burned and still it will do you no good. What the gift of love gives us is the chance to become in truth what we celebrate as a mystery in the sacrifice.

Hymn	Te Deum
God, we praise you; Lord, we proclaim you! You, the Father, the eternal – all the earth venerates you. All the angels, all the heavens, every power – The cherubim, the seraphim – unceasingly, they cry: “Holy, Holy, Holy, Lord God of Hosts: heaven and earth are full of the majesty of your glory!” The glorious choir of Apostles – The noble ranks of prophets – The shining army of martyrs – all praise you. Throughout the world your holy Church proclaims you. – Father of immeasurable majesty, – True Son, only-begotten, worthy of worship, – Holy Spirit, our Advocate. You, Christ: – You are the king of glory. – You are the Father’s eternal Son. – You, to free mankind, did not disdain a Virgin’s womb. – You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you. – You sit at God’s right hand, in the glory of the Father. – You will come, so we believe, as our Judge. And so we ask of you: give help to your servants, whom you set free at the price of your precious blood. Number them among your chosen ones in eternal glory. Bring your people to safety, Lord, and bless those who are your inheritance. Rule them and lift them high for ever. Day by day we bless you, Lord: we praise you for ever and for ever. Of your goodness, Lord, keep us without sin for today. Have mercy on us, Lord, have mercy on us. Let your pity, Lord, be upon us, as much as we trust in you. In you, Lord, I trust: let me never be put to shame.

Hymn

Te Deum

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”

The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.

Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Concluding Prayer
Lord, may your grace go always before us and behind us: may it make us constantly eager to do good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

October 2008
Sat 11	Saturday of week 27 of the year
Sun 12	28th Sunday of the year
Mon 13	Saint Edward the Confessor, King Feast
Tue 14	Tuesday of week 28 of the year or Saint Callistus, Pope, Martyr
Wed 15	Saint Teresa of Avila, Virgin, Doctor
Thu 16	Thursday of week 28 of the year or Saint Hedwig, religious or Saint Margaret Mary Alacoque, Virgin
Fri 17	Saint Ignatius of Antioch, Bishop, Martyr
Sat 18	Saint Luke, Evangelist Feast
Sun 19	29th Sunday of the year

Calendar used: Europe - England - Westminster

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Site sponsored by Cardbox – "The database for real people"