Give thanks to the Lord, for his great love is without end.
Year: B(II). Psalm week: 1. Liturgical Colour: Green.
|St Aelred of Rievaulx (1110 - 1167)|
Aelred was born in Hexham in around 1109. His family was well connected and at an early age he was sent into the service of King David of Scotland. There he rose to the position of Master of the Royal Household. In time he became attracted to the religious life, but he was also much attached to the life he lived at court and to King David himself. It took a considerable personal struggle for him at the age of 24 to give up his secular pursuits and to enter the newly founded Cistercian monastery of Rievaulx in Yorkshire in 1133. At 34 he moved from there and took charge of a new foundation in Lincolnshire. But within four years he had returned to Rievaulx as Abbot where he remained for the rest of his life. He died in 1167.
Aelred is remembered both for his energy and for his gentleness. His writings and his sermons were characterised by a deep love of the Scriptures and by a very personal love of Christ ‘as friend and Saviour’. He was sensitive and understanding in his dealings with his fellow monks and under his direction the monastery at Rievaulx grew to an extraordinary size. He did not enjoy robust health and the last ten years of his life were marked by a long and painful illness. His position as Abbot required him to travel on visitation to monasteries not only in England and Scotland but even in France, and the physical suffering and exhaustion which this incurred seems to have been considerable. A contemporary account of the last year of his life describes him as being left helpless on his bed unable to speak or move for an hour after celebrating his morning Mass.
Aelred was a singularly attractive figure, a man of great spiritual power but also of warm friendliness and humanity. He has been called the St Bernard of the North.
|Other saints: St Marguerite Bourgeoys (1620 - 1700)|
Born in Troyes in France, she went to Canada at the age of 33, where she taught and devoted herself to works of corporal mercy. She returned to France twice to gather new recruits, and founded the Congregation of Notre-Dame de Montréal, a non-enclosed order which established and ran many schools and is still active today, across the world. She died on 12 January 1700. See the article in Wikipedia
|Other saints: St Benet (Benedict) Biscop (c. 628–690)|
Ordinariate, Hallam, Hexham & Newcastle
He was born of a noble Northumbrian family and was for a time a thegn of King Oswiu.
While returning from a journey to Rome, he visited Lérins, a monastic island off the Mediterranean coast of Provence, and stayed there for two years, from 665 to 667, during which he took monastic vows and the name of “Benedict”.
Ecgfrith of Northumbria granted Benedict land in 674 for the purpose of building a monastery. He went to the Continent to bring back masons who could build a monastery in the Romanesque style, and St Peter’s, at Jarrow, was the first ecclesiastical building in England to be built in stone. Its library became world-famous and it was here that Benedict’s student Bede wrote his famous works.
For the last three years of his life Benedict was bed-ridden. He suffered his affliction with great patience and faith. He died on 12 January 690.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Saint Athanasius (295 - 373)|
Athanasius was born in Alexandria. He assisted Bishop Alexander at the Council of Nicaea, and later succeeded him as bishop. He fought hard against Arianism all his life, undergoing many sufferings and spending a total of 17 years in exile. He wrote outstanding works to explain and defend orthodoxy.
The matters in dispute with the Arians were vital to the very nature of Christianity; and, as Cardinal Newman put it, the trouble was that at that time the laity tended to be champions of orthodoxy while their bishops (seduced by closeness to imperial power) tended not to be. The further trouble (adds Chadwick) is that the whole thing became tangled up with matters of power, organization and authority, and with cultural differences between East and West. Athanasius was accused of treason and murder, embezzlement and sacrilege. In the fight against him, any weapon would do.
Arianism taught that the Son was created by the Father and in no way equal to him. This was in many ways a “purer” and more “spiritual” approach to religion, since it did not force God to undergo the undignified experience of being made of meat. Islam is essentially Arian. But Arianism leaves an infinite gap between God and man, and ultimately destroys the Gospel, leaving it either as a fake or as a cruel parody. Only by being orthodox and insisting on the identity of the natures of the Father and the Son and the Spirit can we truly understand the goodness of creation and the love of God, and live according to them. For this reason many extracts from the works of St Athanasius have been adopted as Second Readings in the Office of Readings.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Philippians 2:2-4 ©|
Be united in your convictions and united in your love, with a common purpose and a common mind. There must be no competition among you, no conceit; but everybody is to be self-effacing. Always consider the other person to be better than yourself, so that nobody thinks of his own interests first but everybody thinks of other people’s interests instead.
|Noon reading (Sext)||2 Corinthians 13:4 ©|
He was crucified through weakness, but still he lives now through the power of God. So then, we are weak, as he was, but we shall live with him, through the power of God, for your benefit.
|Afternoon reading (None)||Colossians 3:12-13 ©|
You are God’s chosen race, his saints; he loves you, and you should be clothed in sincere compassion, in kindness and humility, gentleness and patience. Bear with one another; forgive each other as soon as a quarrel begins. The Lord has forgiven you; now you must do the same.
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