The Lord is the king of virgins: come, let us adore him.
Year: B(II). Psalm week: 2. Liturgical Colour: White.
|Saint Clare (1193/4 - 1253)|
She was born at Assisi and came under the influence of Saint Francis. She left home at the age of 18 and, under Francis’s guidance, began a community that grew to become the order of the Poor Clares (she was later joined both by her sister and by her widowed mother). In its radical attachment to poverty the Rule of the order was much more severe than that of any other order of nuns. In 1215 Clare obtained from the Pope the privilege of owning nothing, so that the nuns of the order were to be sustained by alms and nothing else. Such a rule was (like the Franciscan rule) both a challenge to established structures and a risk to those who followed it, and successive Popes tried to modify it. In 1247 Pope Innocent IV promulgated a new Rule that allowed the ownership of communal property: Clare rewrote it. A later attempt at mitigation in 1263 partly succeeded (perhaps because Clare was dead by then): some communities followed the old, strict rule and some followed the new.
Clare was a noted contemplative and a caring mother to her nuns. She died at Assisi in 1253.
The drift towards laxity and the desire for strictness are part of the history of every religious order. In the history of most monasteries, for example, one can find both a steady relaxation of the rule and a desire on the part of some members of the community to be more severe and ascetic – possibly even to become hermits. The Maronist Saint Sharbel Makhluf is one example; the Trappist Thomas Merton is another. In our own lives, too, we are always oscillating between being too strict and being too lax. It seems to be a universal tension in the human race.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Deuteronomy 8:5-6 ©|
The Lord your God was training you as a man trains his child. Keep the commandments of the Lord your God, and so follow his ways and reverence him.
|Noon reading (Sext)||1 Kings 2:2-3 ©|
Be strong and show yourself a man. Observe the injunctions of the Lord your God, following his ways and keeping his laws, his commandments, his customs and his decrees, so that you may be successful in all you do and undertake.
|Afternoon reading (None)||Jeremiah 6:16 ©|
Put yourselves on the ways of long ago and enquire about the ancient paths: which was the good way? Take it then, and you shall find rest.
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Office of Readings for Saturday of week 18
Morning Prayer for Saturday of week 18
Evening Prayer 1 for 19th Sunday in Ordinary Time
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