How wonderful is God among his saints: come, let us adore him.
Year: C(I). Psalm week: 4. Liturgical Colour: White.
Mary of Magdala was healed of “seven devils” by Jesus. She ministered to him in Galilee and was present at his crucifixion. She was in the group of women who were the first to discover the empty tomb, and it was to her that the risen Jesus first appeared.
The Western tradition is that Mary Magdalene is also “the woman who was a sinner” and the sister of Martha and Lazarus of Bethany. There is no evidence either way, and the tradition is tenuous enough for even such authorities as St Ambrose to hold, with the East, that they are three different people. It seems, therefore, that although the Western tradition is to be respected and is a real inspiration, it may not necessarily be historical. This kind of ambiguity is inevitable in a religion such as Christianity, which is founded on definite historical events rather than myths which can be adjusted into logicality. We need not worry about it too much: if it had been harmful to us to celebrate the tradition of heroic penitence, the Holy Spirit would not have allowed it.
Even without the extra tradition, Mary Magdalene is a unique and important character in the story of the Resurrection, chosen by Christ as one of the first witnesses of the event that changed the world.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Pope St Gregory the Great (540 - 604)|
Gregory was born in Rome and followed the career of public service that was usual for the son of an aristocratic family, finally becoming Prefect of the City of Rome, a post he held for some years.
He founded a monastery in Rome and some others in Sicily, then became a monk himself. He was ordained deacon and sent as an envoy to Constantinople, on a mission that lasted five years.
He was elected Pope on 3 September 590, the first monk to be elected to this office. He reformed the administration of the Church’s estates and devoted the resulting surplus to the assistance of the poor and the ransoming of prisoners. He negotiated treaties with the Lombard tribes who were ravaging northern Italy, and by cultivating good relations with these and other barbarians he was able to keep the Church’s position secure in areas where Roman rule had broken down. His works for the propagation of the faith include the sending of Augustine and his monks as missionaries to England in 596, providing them with continuing advice and support and (in 601) sending reinforcements. He wrote extensively on pastoral care, spirituality, and morals, and designated himself “servant of the servants of God.”
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Galatians 6:7-8 ©|
What a man sows, he reaps. If he sows in the field of self-indulgence he will get a harvest of corruption out of it; if he sows in the field of the Spirit he will get from it a harvest of eternal life.
|Noon reading (Sext)||1 Corinthians 9:26-27 ©|
That is how I run, intent on winning; that is how I fight, not beating the air. I treat my body hard and make it obey me.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.