Universalis
Saturday 1 November 2014    (other days)
Saturday memorial of the Blessed Virgin Mary
 or Saturday of week 30 in Ordinary Time

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Hail, of paradise the portal!
  Tree of Life regained, immortal;
Whence, through thee, all sweetness floweth,
  And salvation’s fruit still groweth.
Thou our hearts aright inclinest,
  On our life’s way brightly shinest;
Us from God’s just anger savest,
  Who to man our Saviour gavest.
Hail! Blest shrine of God the Father,
  Thither sinners haste to gather;
Pardon for their guilt obtaining,
  Freedom from the foe’s enchaining;
Strength from thee the weak shall borrow,
  Comfort, thou, of all who sorrow;
From the final wrath tremendous,
  Mother of our Christ, defend us.
Star of ocean! Mother fairest!
  Who the name of Mary bearest;
In thy bright illumination
  Pales each star and constellation.
Hail, O Father! Hail, sweet Mother!
  Hail, O Son of God, our Brother!
Let the hosts of heaven adore thee,
  Every spirit bow before thee.

Psalm 135 (136)
A paschal hymn
The Lord alone has wrought marvellous works, for his love endures for ever.
Give thanks to the Lord, for he is good,
  for his love is for ever.
Give thanks to the God of gods,
  for his love is for ever.
Give thanks to the Lord of lords,
  for his love is for ever.
He alone works wonders,
  for his love is for ever.
In his wisdom he made the heavens,
  for his love is for ever.
He set the Earth upon the waters,
  for his love is for ever.
He created the great lights,
  for his love is for ever.
The sun, to rule over the day,
  for his love is for ever.
The moon and stars, to rule over the night,
  for his love is for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord alone has wrought marvellous works, for his love endures for ever.

Psalm 135 (136)
He brought Israel out from Egypt, with arm outstretched, with power in his hand.
He struck down the first-born of Egypt,
  for his love is for ever.
He led Israel out from their midst,
  for his love is for ever.
With a strong hand and an outstretched arm,
  for his love is for ever.
He divided the Red Sea in two,
  for his love is for ever.
He led Israel out through the sea,
  for his love is for ever.
He overthrew Pharaoh and his army,
  for his love is for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
He brought Israel out from Egypt, with arm outstretched, with power in his hand.

Psalm 135 (136)
To the Lord of heaven give thanks: he set us free from our foes.
He led his people through the wilderness,
  for his love is for ever.
He struck down great kings,
  for his love is for ever.
Sihon, king of the Amorites,
  for his love is for ever.
And Og, the king of Bashan,
  for his love is for ever.
He gave their land to his people,
  for his love is for ever.
A heritage for Israel his servant,
  for his love is for ever.
He remembered us in our affliction,
  for his love is for ever.
He rescued us from our enemies,
  for his love is for ever.
He gives food to all creatures that live,
  for his love is for ever.
Give thanks to the God of heaven,
  for his love is for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
To the Lord of heaven give thanks: he set us free from our foes.

Lord, show me your ways,
and teach me your paths.

First Reading
Wisdom 11:21-12:2,11-19 ©
Lord, who can withstand the might of your arm?
In your sight the whole world is like a grain of dust that tips the scales,
like a drop of morning dew falling on the ground.
Yet you are merciful to all, because you can do all things
and overlook men’s sins so that they can repent.
Yes, you love all that exists, you hold nothing of what you have made in abhorrence,
for had you hated anything, you would not have formed it.
And how, had you not willed it, could a thing persist,
how be conserved if not called forth by you?
You spare all things because all things are yours, Lord, lover of life,
you whose imperishable spirit is in all.
Little by little, therefore, you correct those who offend,
you admonish and remind them of how they have sinned,
so that they may abstain from evil and trust in you, Lord.
Nor was it from awe of anyone that you left them unpunished for their sins.
Who would venture to say, ‘What have you done?’
Who would dare to defy your sentence?
Who arraign you for destroying nations which you have created?
What champion of guilty men dare come to confront you and challenge you?
For there is no god, other than you, who cares for every thing,
to whom you might have to prove that you never judged unjustly;
as for those you punished, no king, no despot, dare reproach you with it to your face.
Being just yourself, you order all things justly,
holding it unworthy of your power
to condemn a man who has not deserved to be punished.
Your justice has its source in strength,
your sovereignty over all makes you lenient to all.
You show your strength when your sovereign power is questioned
and you expose the insolence of those who know it;
but, disposing of such strength, you are mild in judgement,
you govern us with great lenience,
for you have only to will, and your power is there.
By acting thus you have taught a lesson to your people
how the virtuous man must be kindly to his fellow men,
and you have given your sons the good hope
that after sin you will grant repentance.
Responsory
Lord, you alone are all-merciful and not one of your creatures do you reject. You overlook our human failings, hoping for our repentance, because you are the Lord our God.
Look upon us and be gracious, and show us your mercy, because you are the Lord our God.

Second Reading
A homily by St John Chrysostom
Adam and Christ, Eve and Mary
Have you seen the wonderful victory? Have you seen the splendid deeds of the Cross? Shall I tell you something still more marvellous? Learn in what way the victory was gained, and you will be even more astonished. For by the very means by which the devil had conquered, by these Christ conquered him; and taking up the weapons with which he had fought, he defeated him. Listen to how it was done.
  A virgin, a tree and a death were the symbols of our defeat. The virgin was Eve: she had not yet known man; the tree was the tree of the knowledge of good and evil; the death was Adam’s penalty. But behold again a Virgin and a tree and a death, those symbols of defeat, become the symbols of his victory. For in place of Eve there is Mary; in place of the tree of the knowledge of good and evil, the tree of the Cross; in place of the death of Adam, the death of Christ.
  Do you see him defeated by the very things through which he had conquered? At the foot of the tree the devil overcame Adam; at the foot of the tree Christ vanquished the devil. And that first tree sent men to Hades; this second one calls back even those who had already gone down there. Again, the former tree concealed man already despoiled and stripped; the second tree shows a naked victor on high for all to see. And that earlier death condemned those who were born after it; this second death gives life again to those who were born before it. Who can tell the Lord’s mighty deeds? By death we were made immortal: these are the glorious deeds of the Cross.
  Have you understood the victory? Have you grasped how it was wrought? Learn now, how this victory was gained without any sweat or toil of ours. No weapons of ours were stained with blood; our feet did not stand in the front line of battle; we suffered no wounds; witnessed no tumults; and yet we obtained the victory. The battle was the Lord’s, the crown is ours. Since then victory is ours, let us imitate the soldiers, and with joyful voices sing the songs of victory. Let us praise the Lord and say,
Death is swallowed up in victory.
O death, where is thy victory?
O death, where is thy sting?
The Cross did all these wonderful things for us: the Cross is a war memorial erected against the demons, a sword against sin, the sword with which Christ slew the serpent. The Cross is the Father’s will, the glory of the Only-begotten, the Spirit’s exultation, the beauty of the angels, the guardian of the Church. Paul glories in the Cross; it is the rampart of the saints, it is the light of the whole world.
Responsory
Like a thorn which has borne a rose, Eve gave birth to Mary, so that goodness might overpower our guilt and grace supplant our sin.
The Lord willed this for our greater glory, so that goodness might overpower our guilt and grace supplant our sin.

Let us pray.
Forgive the sins of your people, Lord,
  and as nothing we can do is worthy in your sight,
  save us through the intercession of the Mother of our Lord Jesus Christ,
who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

Copyright © 1996-2014 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers.

 
This web site © Copyright 1996-2013 Universalis Publishing Ltd (contact us)
(top