Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 34 (35)
The Lord, a saviour in time of persecution
Judge, Lord, those who are judging me: attack those who are attacking me. Take up your shield and come out to defend me. Brandish your spear and hold back my pursuers. Say to my soul, “I am your deliverance.” Let them be thrown into confusion, those who are after my life. Let them be weakened and put to flight, those who plan harm to me. Let them be like chaff blowing in the wind, when the angel of the Lord scatters them. Let their paths be dark and slippery, when the angel of the Lord harries them. For it was without cause that they spread out their nets to ensnare me, without cause that they dug a pit to take my life. Let death come upon them suddenly, may they be entangled in their own nets. But my soul will exult in the Lord and rejoice in his aid. My bones themselves will say “Lord, who is your equal?” You snatch the poor man from the hand of the strong, the needy and weak from those who would destroy them. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 34 (35)

The Lord, a saviour in time of persecution

Judge, Lord, those who are judging me: attack those who are attacking me.
Take up your shield and come out to defend me.
Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”

Let them be thrown into confusion, those who are after my life.
Let them be weakened and put to flight, those who plan harm to me.
Let them be like chaff blowing in the wind, when the angel of the Lord scatters them.
Let their paths be dark and slippery, when the angel of the Lord harries them.

For it was without cause that they spread out their nets to ensnare me, without cause that they dug a pit to take my life.
Let death come upon them suddenly, may they be entangled in their own nets.

But my soul will exult in the Lord and rejoice in his aid.
My bones themselves will say “Lord, who is your equal?”
You snatch the poor man from the hand of the strong,
the needy and weak from those who would destroy them.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 34 (35)
Lying witnesses rose up against me; they asked me questions I could not answer. They paid me back evil for the good I did, my soul is desolation. Yet I – when they were ill, I put on sackcloth, I mortified my soul with fasting, I prayed for them from the depths of my heart. I walked in sadness as for a close friend, for a brother; I was bowed down with grief as if mourning my own mother. But they – when I was unsteady, they rejoiced and gathered together. They gathered and beat me: I did not know why. They were tearing me to pieces, there was no end to it: they teased me, heaped derision on me, they ground their teeth at me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 34 (35)

Lying witnesses rose up against me; they asked me questions I could not answer.
They paid me back evil for the good I did, my soul is desolation.

Yet I – when they were ill, I put on sackcloth, I mortified my soul with fasting, I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother; I was bowed down with grief as if mourning my own mother.

But they – when I was unsteady, they rejoiced and gathered together. They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it: they teased me, heaped derision on me, they ground their teeth at me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 34 (35)
Lord, how long will you wait? Rescue my life from their attacks, my only life from the lions. I will proclaim you in the great assembly, in the throng of people I will praise you. Let not my lying enemies triumph over me, those who hate me for no reason, who conspire against me by secret signs, who do not speak of peace, who plan crimes against the innocent, who cry out slanders against me, saying “Yes! Yes! We saw it ourselves!” You see them, Lord, do not stay silent: Lord, do not leave me. Rise up and keep watch at my trial: my God and my Lord, watch over my case. Judge me according to your justice, Lord: my God, let them not rejoice over me! Let them not think to themselves, “Yes! We have what we wanted!” Let them not say, “We have swallowed him up.” But let those who support my cause rejoice, let them say always “How great is the Lord, who takes care of his servant’s welfare.” And my tongue too will ponder your justice, and praise you all day long. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 34 (35)

Lord, how long will you wait? Rescue my life from their attacks, my only life from the lions.
I will proclaim you in the great assembly, in the throng of people I will praise you.

Let not my lying enemies triumph over me, those who hate me for no reason,
who conspire against me by secret signs,
who do not speak of peace,
who plan crimes against the innocent,
who cry out slanders against me, saying “Yes! Yes! We saw it ourselves!”

You see them, Lord, do not stay silent: Lord, do not leave me.
Rise up and keep watch at my trial: my God and my Lord, watch over my case.

Judge me according to your justice, Lord: my God, let them not rejoice over me!
Let them not think to themselves, “Yes! We have what we wanted!”
Let them not say, “We have swallowed him up.”

But let those who support my cause rejoice, let them say always “How great is the Lord, who takes care of his servant’s welfare.”

And my tongue too will ponder your justice, and praise you all day long.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	Zechariah 12:9-12,13:1-9 ©
‘When that day comes, I shall set myself to destroy all the nations who advance against Jerusalem. But over the House of David and the citizens of Jerusalem I will pour out a spirit of kindness and prayer. They will look on the one whom they have pierced; they will mourn for him as for an only son, and weep for him as people weep for a first-born child. When that day comes, there will be great mourning in Judah, like the mourning of Hadad-rimmon in the plain of Megiddo. And the country will mourn clan by clan. ‘When that day comes, a fountain will be opened for the House of David and the citizens of Jerusalem, for sin and impurity. ‘When that day comes – it is the Lord (of Hosts) who speaks – I am going to root out the names of the idols from the country, and they shall never be mentioned again; and I will also rid the country of the prophets, and of the spirit of impurity. If anyone still wants to prophesy, his father and the mother who gave him birth shall say to him, “You have no right to live, since you utter lies in the name of the Lord.” And while he is prophesying, his father and the mother who gave him birth shall run him through. When that day comes, every prophet shall be ashamed of his prophetic vision; they will no longer put on their hair cloaks to utter their lies, but they will all say, “I am no prophet. I am a peasant; the land has been my living ever since I was a boy.” And if anyone asks him, “Then what are these wounds on your body?” he will reply, “ These I received in the house of my friends.” ‘Awake, sword, against my shepherd and against the man who is my companion – it is the Lord of Hosts who speaks. I am going to strike the shepherd so that the sheep may be scattered, and I will turn my hand against the weak. And it will happen throughout this territory – it is the Lord who speaks – that two-thirds in it will be cut off (‘will be killed’) and the remaining third will be left. I will lead that third into the fire, and refine them as silver is refined, test them as gold is tested. They will call on my name and I shall listen; and I shall say: These are my people; and each will say, “The Lord is my God!”’

Reading

Zechariah 12:9-12,13:1-9 ©

‘When that day comes, I shall set myself to destroy all the nations who advance against Jerusalem. But over the House of David and the citizens of Jerusalem I will pour out a spirit of kindness and prayer. They will look on the one whom they have pierced; they will mourn for him as for an only son, and weep for him as people weep for a first-born child. When that day comes, there will be great mourning in Judah, like the mourning of Hadad-rimmon in the plain of Megiddo. And the country will mourn clan by clan.
‘When that day comes, a fountain will be opened for the House of David and the citizens of Jerusalem, for sin and impurity.
‘When that day comes – it is the Lord (of Hosts) who speaks – I am going to root out the names of the idols from the country, and they shall never be mentioned again; and I will also rid the country of the prophets, and of the spirit of impurity. If anyone still wants to prophesy, his father and the mother who gave him birth shall say to him, “You have no right to live, since you utter lies in the name of the Lord.” And while he is prophesying, his father and the mother who gave him birth shall run him through. When that day comes, every prophet shall be ashamed of his prophetic vision; they will no longer put on their hair cloaks to utter their lies, but they will all say, “I am no prophet. I am a peasant; the land has been my living ever since I was a boy.” And if anyone asks him, “Then what are these wounds on your body?” he will reply, “ These I received in the house of my friends.”
‘Awake, sword, against my shepherd
and against the man who is my companion –
it is the Lord of Hosts who speaks.
I am going to strike the shepherd
so that the sheep may be scattered,
and I will turn my hand against the weak.
And it will happen throughout this territory –
it is the Lord who speaks –
that two-thirds in it will be cut off (‘will be killed’)
and the remaining third will be left.
I will lead that third into the fire,
and refine them as silver is refined,
test them as gold is tested.
They will call on my name
and I shall listen;
and I shall say: These are my people;
and each will say, “The Lord is my God!”’

Reading	A sermon of St Augustine
By faith she believed; by faith, conceived
Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Saviour was born among men, who was created by Christ before Christ was created in her – did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master. Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power. and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb. The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent – the most eminent – member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine – our head is God. Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfils the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself. Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church,” I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.

Reading

A sermon of St Augustine

By faith she believed; by faith, conceived

Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Saviour was born among men, who was created by Christ before Christ was created in her – did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master.
Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power. and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb.
The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent – the most eminent – member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine – our head is God.
Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfils the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself.
Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church,” I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.

Concluding Prayer
Lord, as we revere the glorious memory of the most holy Virgin Mary, grant by her intercession that we may also deserve to receive a share of your abundant grace. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

November 2008
Thu 20	Thursday of week 33 of the year
Fri 21	The Presentation of the Blessed Virgin Mary
Sat 22	Saint Cecilia, Virgin, Martyr
Sun 23	Christ the King
Mon 24	Saints Andrew Dung-Lac and his Companions, Martyrs
Tue 25	Tuesday of week 34 of the year or Saint Catherine of Alexandria, Virgin, Martyr
Wed 26
Thu 27
Fri 28

Calendar used: Europe - England

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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