Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 37 (38)
The plea of a sinner in great peril
Lord, do not rebuke me in your wrath, do not ruin me in your anger: for I am pierced by your arrows and crushed beneath your hand. In the face of your anger there is no health in my body. There is no peace for my bones, no rest from my sins. My transgressions rise higher than my head: a heavy burden, they weigh me down. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 37 (38)

The plea of a sinner in great peril

Lord, do not rebuke me in your wrath,
do not ruin me in your anger:
for I am pierced by your arrows
and crushed beneath your hand.

In the face of your anger
there is no health in my body.
There is no peace for my bones,
no rest from my sins.
My transgressions rise higher than my head:
a heavy burden, they weigh me down.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 37 (38)
My wounds are corruption and decay because of my foolishness. I am bowed down and bent, bent under grief all day long. For a fire burns up my loins, and there is no health in my body. I am afflicted, utterly cast down, I cry out from the sadness of my heart. Lord, all that I desire is known to you; my sighs are not hidden from you. My heart grows weak, my strength leaves me, and the light of my eyes – even that has gone. My friends and my neighbours keep far from my wounds. Those closest to me keep far away, while those who would kill me set traps, those who would harm me make their plots: they plan mischief all through the day. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 37 (38)

My wounds are corruption and decay
because of my foolishness.
I am bowed down and bent,
bent under grief all day long.

For a fire burns up my loins,
and there is no health in my body.
I am afflicted, utterly cast down,
I cry out from the sadness of my heart.

Lord, all that I desire is known to you;
my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
and the light of my eyes – even that has gone.

My friends and my neighbours
keep far from my wounds.
Those closest to me keep far away,
while those who would kill me set traps,
those who would harm me make their plots:
they plan mischief all through the day.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 37 (38)
But I, like a deaf man, do not hear; like one who is dumb, I do not open my mouth. I am like someone who cannot hear, in whose mouth there is no reply. For in you, Lord, I put my trust: you will listen to me, Lord, my God. For I have said, “Let them never triumph over me: if my feet stumble, they will gloat.” For I am ready to fall: my suffering is before me always. For I shall proclaim my wrongdoing: I am anxious because of my sins. All the time my enemies live and grow stronger; they are so many, those who hate me without cause. Returning evil for good they dragged me down, because I followed the way of goodness. Do not abandon me, Lord: my God, do not leave me. Hurry to my aid, O Lord, my saviour. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 37 (38)

But I, like a deaf man, do not hear;
like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
in whose mouth there is no reply.

For in you, Lord, I put my trust:
you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
if my feet stumble, they will gloat.”

For I am ready to fall:
my suffering is before me always.
For I shall proclaim my wrongdoing:
I am anxious because of my sins.

All the time my enemies live and grow stronger;
they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
because I followed the way of goodness.

Do not abandon me, Lord:
my God, do not leave me.
Hurry to my aid,
O Lord, my saviour.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	Isaiah 65:13-25 ©
Thus speaks the Lord: You shall see my servants eat while you go hungry. You shall see my servants drink while you go thirsty. You shall see my servants rejoice while you are put to shame. You shall hear my servants sing for joy of heart, while you will moan for sadness of heart; you will wail for distress of spirit. My chosen ones will use as a curse the name you leave behind: May the Lord strike you dead. But my servants are to be given a new name. Whoever asks to be blessed on earth will ask to be blessed by the God of truth, and whoever takes oath on earth will take oath by the God of truth, for past troubles will be forgotten and hidden from my eyes. For now I create new heavens and a new earth, and the past will not be remembered, and will come no more to men’s minds. Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’ I shall rejoice over Jerusalem and exult in my people. No more will the sound of weeping or the sound of cries be heard in her; in her, no more will be found the infant living a few days only, or the old man not living to the end of his days. To die at the age of a hundred will be dying young; not to live to be a hundred will be the sign of a curse. They will build houses and inhabit them, plant vineyards and eat their fruit. They will not build for others to live in, or plant so that others can eat. For my people shall live as long as trees, and my chosen ones wear out what their hands have made. They will not toil in vain or beget children to their own ruin, for they will be a race blessed by the Lord, and their children with them. Long before they call I shall answer; before they stop speaking I shall have heard. The wolf and the young lamb will feed together, the lion eat straw like the ox, and dust will be the serpent’s food. They will do no hurt, no harm on all my holy mountain, says the Lord.

Reading

Isaiah 65:13-25 ©

Thus speaks the Lord:
You shall see my servants eat
while you go hungry.
You shall see my servants drink
while you go thirsty.
You shall see my servants rejoice
while you are put to shame.
You shall hear my servants sing
for joy of heart,
while you will moan
for sadness of heart;
you will wail for distress of spirit.

My chosen ones will use as a curse the name you leave behind: May the Lord strike you dead. But my servants are to be given a new name. Whoever asks to be blessed on earth will ask to be blessed by the God of truth, and whoever takes oath on earth will take oath by the God of truth, for past troubles will be forgotten and hidden from my eyes. For now I create new heavens and a new earth, and the past will not be remembered, and will come no more to men’s minds. Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’ I shall rejoice over Jerusalem and exult in my people. No more will the sound of weeping or the sound of cries be heard in her; in her, no more will be found the infant living a few days only, or the old man not living to the end of his days. To die at the age of a hundred will be dying young; not to live to be a hundred will be the sign of a curse. They will build houses and inhabit them, plant vineyards and eat their fruit. They will not build for others to live in, or plant so that others can eat. For my people shall live as long as trees, and my chosen ones wear out what their hands have made. They will not toil in vain or beget children to their own ruin, for they will be a race blessed by the Lord, and their children with them. Long before they call I shall answer; before they stop speaking I shall have heard. The wolf and the young lamb will feed together, the lion eat straw like the ox, and dust will be the serpent’s food. They will do no hurt, no harm on all my holy mountain, says the Lord.

Reading	A sermon by St Maximus of Turin
The mystery of the Lord's baptism
The Gospel tells us that the Lord went to the Jordan River to be baptised and that he wished to consecrate himself in the river by signs from heaven. Reason demands that this feast of the Lord’s baptism, which I think could be called the feast of his birthday, should follow soon after the Lord’s birthday, during the same season, even though many years intervened between the two events. At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshipped by all the nations. That is why the Lord Jesus went to the river for baptism; that is why he wanted his holy body to be washed with Jordan’s water. Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptised, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water. For when the Saviour is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptised, then, so that Christians will follow after him with confidence. I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water. But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.

Reading

A sermon by St Maximus of Turin

The mystery of the Lord's baptism

The Gospel tells us that the Lord went to the Jordan River to be baptised and that he wished to consecrate himself in the river by signs from heaven.
Reason demands that this feast of the Lord’s baptism, which I think could be called the feast of his birthday, should follow soon after the Lord’s birthday, during the same season, even though many years intervened between the two events.
At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshipped by all the nations.
That is why the Lord Jesus went to the river for baptism; that is why he wanted his holy body to be washed with Jordan’s water.
Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptised, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.
For when the Saviour is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptised, then, so that Christians will follow after him with confidence.
I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water.
But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.

Concluding Prayer
Almighty God, a star showed forth the nativity of the Saviour of the world. Open our minds to perceive his birth and let its effects grow always within us. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

January 2009
Wed 7	Wednesday after Epiphany Sunday or Saint Raymond of Penyafort, Priest
Thu 8
Fri 9
Sat 10
Sun 11	The Baptism of the Lord Feast
Mon 12	Monday of week 1 of the year or Saint Aelred of Rievaulx, Abbot
Tue 13	Tuesday of week 1 of the year or Saint Hilary, Bishop, Doctor
Wed 14
Thu 15

Calendar used: Europe - England

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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