The Lord has truly risen, alleluia.
Year: A(I). Psalm week: 1. Liturgical Colour: White.
|Other saints: St Isidore the Farmer (1070 - 1130)|
Philippines, United States
He was born near Madrid to very poor parents. He was a labourer and later a bailiff on the estates of a landowner called Juan de Vargas. He was noted for his piety. He died on 15 May 1130.
The biographical sources are unreliable, being essentially a catalogue of miracles. There is no reason, however, to doubt that he was a saint: devotion to him started shortly after his death, when many people who had known him were still alive. He is patron saint of Madrid.
|Other saints: Saint Carthage (c.555 - 637)|
He is also known as Mochuda. He was born in what is now County Kerry, in Ireland. After being a swineherd he joined a monastery and was ordained a priest. In 580 he determined to lead a hermit’s life, but after a few years his hermitage had become a place of pilgrimage and he was expelled from it by the local abbots or bishops. After some time spent travelling and founding churches, he settled at Rahan near Tullamore and in 590 set up a monastery, composing a rule for his monks to follow. In 635 Carthage and his monks were expelled from Rahan at the instigation of jealous neighbours. He founded a new monastery at Lismore, and was the first bishop of the town that grew up round it. See the article in Wikipedia
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Gregory of Nyssa (335 - 395)|
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(Apocalypse 1:17-18) ©|
I saw the Son of Man, and he said to me, ‘Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
|Noon reading (Sext)||Colossians 2:9,12 ©|
In Christ lives the fullness of divinity, and in him you too find your own fulfilment. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead.
|Afternoon reading (None)||2 Timothy 2:8,11 ©|
Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’. Here is a saying that you can rely on: ‘If we have died with him, then we shall live with him.’
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Office of Readings for 5th Monday of Easter
Morning Prayer for 5th Monday of Easter
Evening Prayer for 5th Monday of Easter
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