Let us listen for the voice of the Lord and enter into his peace.
Year: A(I). Psalm week: 4. Liturgical Colour: Green.
|St Oliver Plunkett (1625 - 1681)|
Oliver Plunkett was archbishop of Armagh and primate of All Ireland from 1668, at a time when the country was in a state of civil and religious disorder after the interventions of Oliver Cromwell. He persevered for ten years in his effort to ameliorate this state of affairs, until the discovery of a non-existent “Popish Plot” against the English government (invented and revealed by Titus Oates, who implicated many before he was executed for his part in it) gave the authorities an excuse to act against many prominent Catholics. Plunkett was arrested in Ireland but taken to London for trial; one of his companions was saved by being appointed as Bavarian Ambassador to London and therefore acquiring diplomatic immunity, but for Plunkett there was no such escape, and he was hanged at Tyburn, cheating his executioners by dying before he could be ceremonially disembowelled.
His remains are preserved at Downside Abbey, together with such other relics as the notes for his defence at his trial; on the occasion of his canonization in 1975 his casket was opened and some parts of his body given to the cathedral at Drogheda in Ireland.
|St Oliver Plunkett (1625-1681)|
Oliver Plunkett was born in County Meath in 1625, and died at Tyburn in 1681. Little is known about his early life except that he was educated privately by a Cistercian cousin, Dr Patrick Plunkett, who eventually became bishop of Meath. Ordained in Rome in 1654, he was professor at the college of Propaganda Fidei until 1669, when he was appointed archbishop of Armagh and Primate of all Ireland. He held synods and visitations and promoted the reforms initiated by the Council of Trent. It was a time when persecution was less severe, though he would often have to dress as a layman. In 1673 the English Parliament forced the king, Charles II, to behave more strictly towards Catholics, and edicts were issued banning bishops and all religious from Ireland. For the next few years he was able to continue his work clandestinely and was even able to hold a provincial synod. Despite the danger he went to visit his uncle, Bishop Plunkett, who was dying. He was arrested and imprisoned in Dublin Castle in 1679, he was tried on the extraordinary charge of having planned to bring seventy thousand French troops into Ireland. There was clearly no hope of a successful conviction in Ireland he was taken to London and duly found guilty of the charge. He was executed in London, the final victim of the ‘Popish Plot’ and the last person to be executed for the faith in England. He is remembered for his pastoral zeal and for the friendly relations he established with those who did not share the Catholic faith. His body rests at Downside Abbey, his head at Drogheda.
|Saturday memorials of the Blessed Virgin Mary|
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
|Directory on Popular Piety and the Liturgy (2001), §188|
|Other saints: Blessed Junipero Serra (1713 - 1784)|
He was born on the Spanish island of Mallorca, and became a Franciscan. He taught at the university for a number of years before finally giving in to his vocation to be a missionary and sailing to America.
After spending some years in Mexico, he became a missionary in California, then being newly taken over by the Spaniards. Over a period of fifteen years he founded nine missions with about six thousand converts. He frequently came into conflict with the authorities over their treatment of the native population, but nevertheless, when he died, he was buried with full military honours. He was beatified in 1988, and canonized by Pope Francis in Washington, D.C. on 23 September 2015.
|Other saints: Bl. Nazju Falzon (1813 - 1865)|
He was born into a legal family: his father and maternal grandfather were both judges, and he and his three brothers all became lawyers. Two of his brothers became priests, but Nazju himself (the name is a form of “Ignatius”) did not feel worthy of the priesthood. He taught the catechism to children and gave away all the money he had to help the poor. He also found a special apostolate among the British soldiers and sailors who were using the island as a base, teaching the catechism to those who were interested and making many converts. See also the Nazju Falzon
web site and the article in Wikipedia
|Other saints: Our Lady of Budslau|
The multi-ethnic Polish-Lithuanian Commonwealth was destroyed by the Prussian, Austrian and Russian Empires in 1793. Budslau (Belarusian: Будслаў, Polish: Budsław) is in the Mińsk district, which was taken over by the Russian Empire. Between the wars it formed part of the restored Poland; after the Second World War it was ethnically cleansed and became part of the Soviet Union until the Soviet Union itself collapsed in 1989. It is now part of the newly independent country of Belarus.
The miracle-working icon of Our Lady of Budslau has been a focus of pilgrimage since the 16th century. A monastery grew up to serve the pilgrims, and was later destroyed in the wars and revolutions that swept the area; but the icon survived wars, revolutions, and even the attempts by the Soviet secret police to destroy it.
Pilgrims have come from all the successor states of the Commonwealth: Belarus, Poland, Lithuania and Ukraine: secretly in the late 20th-century times of oppression and persecution, but openly since 1992.
This feast was traditionally celebrated on 2 July but in 2012 it was moved to the first Saturday of the month, because “Many believers, including students and priests, expressed their wish to celebrate the feast of Lord’s Mother of Budslau on Saturday because they want to do it to the full. Previously that was not possible because the feast often occurred to be on a workday.”
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Other notes: The Solemnity of the Precious Blood|
This feast started in Spain in the 16th century. It was introduced to Italy by St Gaspar del Bufalo in 1815. The feast was extended to the universal Church by Pope Pius IX in 1849, to celebrate the victory of Papal and French troops over the revolutionary forces that had captured Rome and sent him into exile. Initially celebrated on the first Sunday of July, the feast was later moved to July 1, and Pope Pius XI raised it to the rank of a Solemnity to mark the 1900th anniversary of the Crucifixion.
One of the aims of the liturgical reform of 1970 was the simplification of the calendar and in particular a reduction in the number of feasts that took precedence over the celebration of Sundays. Accordingly the feast of the Precious Blood was merged into the solemnity of Corpus Christi, which is now the solemnity of the Body and Blood of Our Lord.
|Mid-morning reading (Terce)||Daniel 6:27-28 ©|
Our God is the living God, he endures for ever, his sovereignty will never be destroyed and his kingship never end. He saves, sets free, and works signs and wonders in the heavens and on earth.
|Noon reading (Sext)||Romans 15:5-7 ©|
May God, who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.
Free audio for the blind
Office of Readings for Saturday of week 12
Morning Prayer for Saturday of week 12
Evening Prayer 1 for 13th Sunday in Ordinary Time
Full page including sources and copyrights