Universalis
Wednesday 8 July 2015    (other days)
Wednesday of week 14 in Ordinary Time
 or Saint Kilian, Bishop and Martyr

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 94 (95)
Cry out with joy to God, all the earth: serve the Lord with gladness.
(repeat antiphon*)
Come, let us rejoice in the Lord,
  let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
  let us acclaim him with songs.
(repeat antiphon*)
For the Lord is a great God,
  a king above all gods.
For he holds the depths of the earth in his hands,
  and the peaks of the mountains are his.
For the sea is his: he made it;
  and his hands formed the dry land.
(repeat antiphon*)
Come, let us worship and bow down,
  bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
  the sheep that follow his hand.
(repeat antiphon*)
If only, today, you would listen to his voice:
  “Do not harden your hearts
  as you did at Meribah,
on the day of Massah in the desert,
  when your fathers tested me –
they put me to the test,
  although they had seen my works.”
(repeat antiphon*)
“For forty years they wearied me,
  that generation.
I said: their hearts are wandering,
  they do not know my paths.
I swore in my anger:
  they will never enter my place of rest.”
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Cry out with joy to God, all the earth: serve the Lord with gladness.*

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
O God, creation’s secret force,
yourself unmoved, all motion’s source,
who from the morn till evening ray
through all its changes guide the day:
Grant us, when this short life is past,
the glorious evening that shall last;
that, by a holy death attained,
eternal glory may be gained.
To God the Father, God the Son,
and God the Spirit, Three in One,
may every tongue and nation raise
an endless song of thankful praise!
St Ambrose of Milan

Psalm 38 (39)
A prayer in sickness
We groan inwardly and await the redemption of our bodies.
I said, “I will watch my ways,
  I will try not to sin in my speech.
I will set a guard on my mouth,
  for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
  but my pain was renewed.
My heart grew hot within me,
  and fire blazed in my thoughts.
Then I spoke out loud:
  “Lord, make me know my end.
Let me know the number of my days,
  so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
  the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
  man passes away, like a shadow.
Nothingness, although he is busy:
  he builds up treasure, but who will collect it?
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
We groan inwardly and await the redemption of our bodies.

Psalm 38 (39)
Lord, hear my prayer: do not be deaf to my tears.
What, now, can I look forward to, Lord?
  My hope is in you.
Rescue me from all my sins,
  do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
  for it is at your hands that I am suffering.
Aim your blows away from me,
  for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
 – for all men are nothingness.
Listen, Lord, to my prayer:
  turn your ear to my cries.
Do not be deaf to my weeping,
  for I come as a stranger before you,
  a wanderer like my fathers before me.
Turn away from me, give me respite,
  before I leave this world,
  before I am no more.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Lord, hear my prayer: do not be deaf to my tears.

Psalm 51 (52)
Against calumny
I trust in the goodness of God for ever and ever.
Why do you take pride in your malice,
  you expert in evil-doing?
All day long you plan your traps,
  your tongue is sharp as a razor –
  you master of deceit!
You have chosen malice over kindness;
  you speak lies rather than the truth;
  your tongue is in love with every deceit.
For all this, in the end God will destroy you.
  He will tear you out and expel you from your dwelling,
  uproot you from the land of the living.
The upright will see and be struck with awe:
  they will deride the evil-doer.
“Here is the man who did not make God his refuge,
  but put his hope in the abundance of his riches
  and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
  I hope in the kindness of God,
  for ever, and through all ages.
I shall praise you for all time for what you have done.
  I shall put my hope in your name and in its goodness
  in the sight of your chosen ones.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
I trust in the goodness of God for ever and ever.

My soul waits for his word;
my soul puts its hope in the Lord.

First Reading
2 Samuel 24:1-4,10-18,24-25 ©
The anger of the Lord once again blazed out against the Israelites and he incited David against them. ‘Go,’ he said ‘take a census of Israel and Judah.’ The king said to Joab and to the senior army officers who were with him, ‘Now go throughout the tribes of Israel from Dan to Beersheba and take a census of the people; I wish to know the size of the population.’ Joab said to the king, ‘May the Lord your God multiply the people a hundred times while my lord the king still has eyes to see it, but why should my lord the king be so set on this?’ But the king enforced his order on Joab and the senior officers, and Joab and the senior officers went from the king’s presence to take a census of the people of Israel.
  But afterwards David’s heart misgave him for having taken a census of the people. ‘I have committed a grave sin’ David said to the Lord. ‘But now, Lord, I beg you to forgive your servant for this fault. I have been very foolish.’ But when David got up next morning, the following message had come from the Lord to the prophet Gad, David’s seer, ‘Go and say to David, “the Lord says this: I offer you three things; choose one of them for me to do to you.”’
  So Gad went to David and told him. ‘Are three years of famine to come on you in your country’ he said ‘or will you flee for three months before your pursuing enemy, or would you rather have three days’ pestilence in your country? Now think, and decide how I am to answer him who sends me.’ David said to Gad, This is a hard choice. But let us rather fall into the power of the Lord, since his mercy is great, and not into the power of men.’ So David chose pestilence.
  It was the time of the wheat harvest. The Lord sent a pestilence on Israel from the morning till the time appointed and plague ravaged the people, and from Dan to Beersheba seventy thousand men of them died. The angel stretched out his hand towards Jerusalem to destroy it, but the Lord thought better of this evil, and he said to the angel who was destroying the people, ‘Enough! Now withdraw your hand.’ The angel of the Lord was beside the threshing-floor of Araunah the Jebusite. When David saw the angel who was ravaging the people, he spoke to the Lord. ‘It was I who sinned;’ he said ‘I who did this wicked thing. But these, this flock, what have they done? Let your hand lie heavy on me then, and on my family.’
  Gad went to David that day and said, ‘Go up and erect an altar to the Lord on the threshing-floor of Araunah the Jebusite.’ David paid fifty shekels in silver for the threshing-floor and oxen. David built an altar to the Lord there and offered holocausts and communion sacrifices. Then the Lord took pity on the country and the plague was turned away from Israel.
Responsory
Lord, remember your covenant and say to the destroying angel, Enough! Now withdraw your hand, lest the land be laid waste and all the people destroyed.
See, I have sinned, and I have done wickedly; but these sheep, what have they done? Lord, I implore you to turn away your wrath from your people, lest the land be laid waste and all the people destroyed.

Second Reading
From the ancient document entitled "The Teaching of the Twelve Apostles"
The Eucharist
Celebrate the Eucharist as follows: Say over the cup: “we give you thanks, Father, for the holy vine of David, your servant, which you made known to us through Jesus your servant. To you be glory for ever.”
  Over the broken bread say: “we give you thanks, Father, for the life and the knowledge which you have revealed to us through Jesus your servant. To you be glory for ever. As this broken bread scattered on the mountains was gathered and became one, so too, may your Church be gathered together from the ends of the earth into your kingdom. For glory and power are yours through Jesus Christ for ever.”
  Do not let anyone eat or drink of your eucharist except those who have been baptized in the name of the Lord. For the statement of the Lord applies here also: Do not give to dogs what is holy.
  When you finish the meal, offer thanks in this manner: “We thank you, holy Father, for your name which you enshrined in our hearts. We thank you for the knowledge and faith and immortality which you revealed to us through your servant Jesus. To you be glory for ever. Almighty ruler, you created all things for the sake of your name; you gave men food and drink to enjoy so that they might give you thanks. Now you have favoured us through Jesus your servant with spiritual food and drink as well as with eternal life. Above all we thank you because you are mighty. To you be glory for ever.
  “Remember, Lord, your Church and deliver her from all evil. Perfect her in your love; and, once she has been sanctified, gather her together from the four winds into the kingdom which you have prepared for her. For power and glory are yours for ever.
  “May grace come and this world pass away! Hosanna to the God of David. If anyone is holy, let him come. If anyone is not, let him repent. Maranatha. Amen.”
  On the Lord’s day, when you have been gathered together, break bread and celebrate the Eucharist. But first confess your sins so that your offering may be pure. If anyone has a quarrel with his neighbour, that person should not join you until he has been reconciled. Your sacrifice must not be defiled. In this regard, the Lord has said: In every place and time offer me a pure sacrifice. I am a great king, says the Lord, and my name is great among the nations.
Responsory
Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?
Because there is one bread, we who are many are one body, for we all share in the one bread. Is not the bread which we break a sharing in the body of Christ?

Let us pray.
Lord God,
  when our world lay in ruins,
  you raised it up again on the foundation of your Son’s Passion and Death.
Give us grace to rejoice in the freedom from sin
  which he gained for us,
  and bring us to everlasting joy.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

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