A mighty God is the Lord: come, let us adore him.
Year: B(II). Psalm week: 4. Liturgical Colour: Green.
|Saint Hedwig (c.1174 - 1243)|
She was born in Bavaria and married the Duke of Silesia, by whom she had seven children. She lived a devout life, succouring the poor and the sick, for whom she built hostels. On the death of her husband in 1238 she entered the monastery of Trebnitz, where she died in 1243.
|St Margaret Mary Alacoque (1647 - 1690)|
She joined the Visitation Sisters at Paray-le-Monial. She made rapid progress along the way of perfection and was given mystical visions as a result of which she worked hard to institute devotion to the Sacred Heart of Jesus in the Church.
He was one of the twelve disciples who accompanied St Columbanus to Gaul, and established themselves with him at Luxeuil. Gall followed Columbanus on his voyage on the Rhine to Bregenz in 610, but he separated from him in 612, when Columbanus left for Italy. He remained in Swabia, where, with several companions, he led the life of a hermit, in a wilderness to the west of Bregenz, near the source of the river Steinach. After his death a church of St Gall was erected there, which by the middle of the eighth century had grown into the famous Abbey of St Gall.
|Other saints: Saint Marguerite d'Youville (1701 - 1771)|
She was born at Varennes, near Montréal in Canada. She was married and had two children. In 1738, a widow, she formed a lay group dedicated to charity, with four other women, and took simple vows. This grew into the Order of Sisters of Charity of the Hôpital Général of Montréal, the “Grey Nuns.” She was the first native-born Canadian to be canonized.
|Other saints: St Richard Gwyn (c.1537-1584)|
Richard Gwyn (alias White) was born at Llanidloes, Montgomeryshire, about 1537; and was executed at Wrexham, Denbighshire, 15 October, 1584. He studied at St John’s College, Cambridge, until 1562, when he became a schoolmaster, first at Overton in Flintshire, then at Wrexham and other places, acquiring considerable reputation as a Welsh scholar. He had six children by his wife Catherine, three of whom survived him. For a time he conformed to the new religion, but was reconciled to the Catholic Church when priests first came back to Wales. Owing to his refusal to attend church (recusancy) he was arrested more than once, and in 1579 he was imprisoned in Ruthin gaol, where he was offered liberty if he would conform. In 1580 he was transferred to Wrexham, where he suffered much persecution, being forcibly carried to the Church of England service, and being frequently taken to court at different assizes to be continually questioned, but was never freed from prison; he was removed to the Council of the Marches, and later in the year suffered torture at Bewdley and Bridgenorth before being sent back to Wrexham. There he remained a prisoner till the Autumn Assizes, when he was brought to trial on 9 October, found guilty of treason and sentenced to be executed. Again his life was offered him on condition that he acknowledge the queen as supreme head of the Church. His wife and one of their children were brought to the courtroom and warned not to follow his example. She retorted that she would gladly die alongside her husband; she was sure, she said, that the judges could find enough evidence to convict her if they spent a little more money. She consoled and encouraged her husband to the last. He suffered on 15 October 1584. On the scaffold he stated that he recognised Elizabeth as his lawful queen but could not accept her as head of the Church in England.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Saint Columbanus, Abbot (540? - 615)|
Columbanus was born in Ireland before the middle of the sixth century. He was a monk from his youth and was learned in both sacred and secular literature. At the age of 45 he left Ireland and went to Europe, where he founded three monasteries in what is now France. His monastic rule was strict, based on Irish practice.
King Thierry II of Burgundy had a veneration for Columbanus and often visited him. Columbanus’s criticisms of Thierry’s debauched living and practice of concubinage enraged the king’s grandmother Brunhild, and eventually Columbanus and all other Irish-born monks were ordered to be deported to Ireland. They eluded their captors, and after an unsuccessful attempt to evangelize the pagan tribes near modern-day Zürich they reached Italy, where Columbanus founded the monastery at Bobbio. He died there in 615.
Columbanus’s writings are among the earliest evidence of Irish knowledge of Latin. His style combines an underlying passion with a strong and rhythmic rhetorical structure.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 John 3:17-18 ©|
If a man who was rich enough in this world’s goods saw that one of his brothers was in need, but closed his heart to him, how could the love of God be living in him? My children, our love is not to be just words or mere talk, but something real and active.
|Noon reading (Sext)||Deuteronomy 30:11,14 ©|
This Law that I enjoin on you today is not beyond your strength or beyond your reach. No, the Word is very near to you, it is in your mouth and in your heart for your observance.
|Afternoon reading (None)||Isaiah 55:10-11 ©|
|The word that goes out from my mouth does not return to me empty|
Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’