Tuesday 26 September 2017    (other days)
Tuesday of week 25 in Ordinary Time 
 or Saints Cosmas and Damian, Martyrs 
 or Saints Laurence Ruiz and his Companions, Martyrs 

The Lord is a great king: come, let us adore him.

Year: A(I). Psalm week: 1. Liturgical Colour: Green.

SS. Cosmas and Damian
They are buried at Cyrrhus in Syria, where a basilica was constructed in their honour. In the fifth century their cult spread rapidly through the entire Church. Nothing whatever is known about them, and many extravagant legends have grown up; but despite the fact that many pagan mythological stories have attached themselves to them, it is certain that they did really exist.
  See the article in the Catholic Encyclopaedia.
Saints Lawrence Ruiz and his Companions, Martyrs
The followers of Christ, arriving unexpectedly in Japan, without any permission, have spread and propagated their wicked law, destroying the good and legitimate one and plotting to overthrow authority in the country. This is the beginning of great calamity, which we should avoid by all means. All these Christians should be eliminated without any delay. If anyone dares to contravene this order, he will be put to death.
  Lawrence Ruiz was born in Manila of a Chinese father and Filipino mother. He was married and had three children. He joined a Dominican missionary expedition to Japan in order to escape arrest for a crime of which he was accused. He was arrested by the Japanese authorities in Nagasaki, tortured and executed in September 1637. He is the first Filipino martyr.
  August and October 1633
  Dominic Ibañez de Erquicia was a Spanish Dominican priest. He worked secretly in Japan from 1623. He was 44 at the age of his execution.
  Francis Shoyemon was Japanese. He was a companion of Domingo Ibañez in his apostolate. He received the Dominican habit while in prison.
  James Kyushei Tomonaga of St Mary was a Japanese Dominican priest. He was born of a noble Christian family in Kyudetsu, and studied at the Jesuits’ College at Nagasaki. He was expelled from Japan in 1614 for working as a catechist. In 1632 he returned to Japan to help his fellow-Christians. He was arrested, tortured and later killed, “because he was a religious and propagated the faith”. He was 51 years old when he died.
  Michael Kuroboiye was a Japanese lay catechist, a companion of Father James of St Mary. Under torture he revealed Father James’s hiding-place. Repenting, he proclaimed his faith and joined his companion in his martyrdom.
  Lucas Alonso of the Holy Spirit was a Spanish Dominican priest. He went to Japan in 1623 and worked there, encountering great risks and hardships for ten years. He was arrested in Osaka and killed in Nagasaki after being tortured, at the age of 39.
  Matthew Kohioye of the Rosary was a Dominican novice, a catechist and helper of Lucas Alonso. He was arrested in Osaka and endured terrible tortures without apostatizing. He was 18 at the time of his death.
  September 1637
  The Dominicans in Manila organised a missionary expedition to the Christians in Japan. They arrived in Okinawa in 1636 and were arrested and held in prison for a year before being condemned to death.
  Antonio González was a Spanish Dominican priest. He died in prison after being tortured, at the age of 45.
  William Courtet, or Thomas of St Dominic, was born in France. He was a Dominican. He endured horrible tortures, singing psalms and praises to Our Lady of the Rosary. He was 47 when he was executed.
  Niguel de Aozaraza was a Spanish Dominican priest. He was executed at the age of 39 after tremendous suffering.
  Vincent Schiwozuka of the Cross was a Japanese Dominican priest. He was expelled from Japan in 1614. He became a priest in Manila and worked among the Japanese exiles. He became a Dominican before his return to Japan in 1636. He apostatized after a year of imprisonment and torture but soon returned to the faith and died a martyr.
  Lázaro of Kyoto was a Japanese layman. He contracted leprosy and was deported to the Philippines with other lepers. In 1636 he joined Antonio González as his guide and interpreter. Unable to endure the torture he apostatized for a few hours, but then repented and died for Christ together with the others.
  See also the article in Wikipedia.

Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)Jeremiah 17:7-8 ©
A blessing on the man who puts his trust in the Lord, with the Lord for his hope. He is like a tree by the waterside that thrusts its roots to the stream: when the heat comes it feels no alarm, its foliage stays green; it has no worries in a year of drought, and never ceases to bear fruit.

Noon reading (Sext)Proverbs 3:13-15 ©
Happy the man who discovers wisdom, the man who gains discernment: gaining her is more rewarding than silver, more profitable than gold. She is beyond the price of pearls, nothing you could covet is her equal.

Afternoon reading (None)Job 5:17-18 ©
Happy indeed the man whom God corrects! So do not refuse this lesson from the Omnipotent: for he who wounds is he who soothes the sore, and the hand that hurts is the hand that heals.

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Office of Readings for Tuesday of week 25

Morning Prayer for Tuesday of week 25

Evening Prayer for Tuesday of week 25

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Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
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