Universalis
Tuesday 30 May 2017    (other days)
Tuesday of the 7th week of Eastertide 
 or Saint John Sarkander, Priest, Martyr 
 or Saint Zdzisława 

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Worship, glory, praise and honour
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Saviour’s face,
Hear his word and heed his calling,
Know his will and grow in grace.

Psalm 67 (68)
The Lord's triumphal journey
Let God arise, let those who hate him flee before him. Alleluia.
God arises and his enemies are scattered:
  those who hate him flee from his sight.
You blow them away like wisps of smoke;
  as wax melts in front of a fire,
  so the wicked melt away before God.
The righteous are glad and exult in God’s sight;
  they rejoice in their gladness.
Sing to the Lord and celebrate his name!
Make a road for him who rides upon the clouds –
  “The Lord” is his name.
Rejoice in his sight,
  the father of orphans, defender of widows,
  God in his holy dwelling-place,
God, who gives the lonely a house to dwell in,
  God, who leads captives out into prosperity;
  but the rebellious shall live in a desert land.
God, when you set out in the sight of your people,
  when you crossed the wilderness – the earth shook.
The heavens sent down dew at your coming –
  the God of Sinai, the God of Israel.
At your bidding the rains came, O God,
  your inheritance was worn out but you refreshed it.
All your creatures took up residence there,
  in your goodness you made a place for the needy.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Let God arise, let those who hate him flee before him. Alleluia.

Psalm 67 (68)
This God of ours is a God who saves. The Lord holds the keys of death. Alleluia.
The Lord gives out the word,
  and a great army of maidens brings the news:
“The kings of the armies are fleeing, they are fleeing,
  and the fair one at home is dividing the spoils.
While you sleep among the sheepfolds,
  the wings of the dove shine with silver,
  her feathers glow with green gold.
Through her the Almighty scatters the kings,
  and the mountain of Zalmon is white with snow.”
The mountain of Bashan is God’s mountain;
  the mountain of God is a high-peaked mountain.
Why do you envy it, you high-peaked mountains,
  envy the mountain that God has chosen?
  The Lord will dwell there for ever.
The chariots of God are ten thousand thousand:
  the Lord has come from Sinai to his holy sanctuary.
You have scaled the heights, you have taken captives,
  you have received men as gifts
  so that even the rebels live with the Lord God.
Blessings on the Lord, day after day!
  God will carry us, God our saviour.
Our God is a God of salvation,
  our Lord is a Lord who rescues from death.
Truly God will break the heads of his enemies,
  take the scalps of those who tread the path of crime.
The Lord has spoken:
  “I shall bring them back from Bashan,
  I shall bring them back from the depths of the sea,
so that your feet may be dipped in blood
  and the tongues of your dogs receive food from your enemies.”
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
This God of ours is a God who saves. The Lord holds the keys of death. Alleluia.

Psalm 67 (68)
Kingdoms of the earth, sing to God, praise the Lord. Alleluia.
They have seen your processions, O God,
  the processions of God, my king, to his sanctuary.
First came the singers, last the musicians,
  between them the maidens playing their drums.
“Bless God in the assemblies:
  bless the Lord, you who spring from Israel!”
There was young Benjamin, leading them,
  the princes of Judah in their rich robes,
  the princes of Zebulun, the princes of Naphtali.
O God, command in your strength;
  make firm what you have achieved in us.
From your temple in Jerusalem,
  kings shall bring you tribute.
Rebuke the wild beast of the reeds,
  the herd of bulls, the lords of peoples.
  Let them lie prostrate before you with tribute of silver.
Scatter the peoples that delight in war.
  Nobles will come from Egypt,
  Ethiopia will stretch out its hands to God.
Kingdoms of the earth, sing to God;
  celebrate the Lord.
Sing to God who rides on the highest heavens,
  at the origin of all things.
Listen! – he speaks, a voice of power.
Acknowledge the strength of the Lord:
  his majesty is over Israel,
  his strength is in the clouds.
God inspires awe in his holy place;
  he, the God of Israel, gives power to his people;
  he gives them strength.
Blessed be God!
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Kingdoms of the earth, sing to God, praise the Lord. Alleluia.

Christ, risen from the dead, dies no more, alleluia.
Death will have no more power over him, alleluia.

First Reading1 John 4:11-21 ©
God is Love
My dear people,
since God has loved us so much,
we too should love one another.
No one has ever seen God;
but as long as we love one another
God will live in us
and his love will be complete in us.
We can know that we are living in him
and he is living in us
because he lets us share his Spirit.
We ourselves saw and we testify
that the Father sent his Son
as saviour of the world.
If anyone acknowledges that Jesus is the Son of God,
God lives in him, and he in God.
We ourselves have known and put our faith in
God’s love towards ourselves.
God is love
and anyone who lives in love lives in God,
and God lives in him.
Love will come to its perfection in us
when we can face the day of Judgement without fear;
because even in this world
we have become as he is.
In love there can be no fear,
but fear is driven out by perfect love:
because to fear is to expect punishment,
and anyone who is afraid is still imperfect in love.
We are to love, then,
because he loved us first.
Anyone who says, ‘I love God’,
and hates his brother,
is a liar,
since a man who does not love the brother that he can see
cannot love God, whom he has never seen.
So this is the commandment that he has given us,
that anyone who loves God must also love his brother.
Responsory
1 Jn 4:10,16; Cf. Is 63:8-9
℟. God loved us first and sent his Son to be the sacrifice that takes our sins away;* and we ourselves have known and put our faith in God’s love towards ourselves, alleluia.
℣. The Lord has proved himself our saviour: in his love he himself redeemed us,* and we ourselves have known and put our faith in God’s love towards ourselves, alleluia.

Second Reading
From the treatise On the Holy Spirit by Saint Basil the Great, bishop
The work of the Holy Spirit
The titles given to the Holy Spirit must surely stir the soul of anyone who hears them, and make him realise that they speak of nothing less than the supreme Being. Is he not called the Spirit of God, the Spirit of truth who proceeds from the Father, the steadfast Spirit, the guiding Spirit? But his principal and most personal title is the Holy Spirit.
  To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end.
  The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth. By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness. The power of the Spirit fills the whole universe, but he gives himself only to those who are worthy, acting in each according to the measure of his faith.
  Simple in himself, the Spirit is manifold in his mighty works. The whole of his being is present to each individual; the whole of his being is present everywhere. Though shared in by many, he remains unchanged; his self giving is no loss to himself. Like the sunshine, which permeates all the atmosphere, spreading over land and sea, and yet is enjoyed by each person as though it were for him alone, so the Spirit pours forth his grace in full measure, sufficient for all, and yet is present as though exclusively to everyone who can receive him. To all creatures that share in him he gives a delight limited only by their own nature, not by his ability to give.
  The Spirit raises our hearts to heaven, guides the steps of the weak, and brings to perfection those who are making progress. He enlightens those who have been cleansed from every stain of sin and makes them spiritual by communion with himself.
  As clear, transparent substances become very bright when sunlight falls on them and shine with a new radiance, so also souls in whom the Spirit shines become spiritual themselves and a source of grace for others.
  From the Spirit comes foreknowledge of the future, understanding of the mysteries of faith, insight into the hidden meaning of Scripture, and other special gifts. Through the Spirit we become citizens of heaven, we enter into eternal happiness, and abide in God. Through the Spirit we acquire a likeness to God; indeed, we attain what is beyond our most sublime aspirations – we become God.
Responsory
℟. Do not let your hearts be troubled: I am going to the Father, but once I am taken away from you, I shall send you the Spirit of truth,* and your hearts will be full of joy, alleluia.
℣. I shall ask the Father and he will give you another Advocate,* and your hearts will be full of joy, alleluia.

Let us pray.
God of power and mercy,
  grant that when the Holy Spirit comes
he may dwell in us
  and make us a temple filled with his glory.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps, programs and downloads do contain the Grail translation of the psalms.

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