Christ is the son of Mary: come, let us adore him
Year: C(II). Psalm week: 4. Liturgical Colour: White.
|Our Lady, Help of Christians|
‘This is your mother.’ Under the title of Help of Christians, Mary was chosen as Patroness of Australasia by the First Provincial Synod, convened by Archbishop Bede Polding, in Sydney in 1844. The fledgling colonies needed Mary’s help at that time, as the nation does today. We are helped through Mary’s powerful intercession, and through the example of her life that we find in the Gospels. See also the article in the Catholic Encyclopaedia.
|Other saints: Blessed Louis-Zépherin Moreau (1824 - 1901)|
He was bishop of the St Hyacinthe diocese in Quebec for 25 years, from 1876 until his death.
Aldhelm became a monk at Malmesbury, but completed his education at Canterbury. In about 675 he became Abbot of Malmesbury, and made foundations at Frome and Bradford-on-Avon. When the Wessex diocese was divided in 705 he became the first bishop of its western half, Sherborne, without ceasing to rule the abbey at Malmesbury.
He was renowed for his learning and sanctity. He wrote both prose and verse, and set his verse to music. Finding the people of his time somewhat dilatory in their church attendance, it is said that he would stand up in public places, singing songs and preaching sermons to attract people to the faith. His Old English verse, sung with harp accompaniment, has not survived, so we can judge this Anglo-Saxon writer only by his Latin works. It is thought that he invented the crossword puzzle. He died at Doulung near Wells in Somerset, and was buried at Malmesbury. His cult was discontinued by Lanfranc, but Osmund authorised its resumption with the translation of his relics in 1078.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 John 3:17-18 ©|
If a man who was rich enough in this world’s goods saw that one of his brothers was in need, but closed his heart to him, how could the love of God be living in him? My children, our love is not to be just words or mere talk, but something real and active.
|Noon reading (Sext)||Deuteronomy 30:11,14 ©|
This Law that I enjoin on you today is not beyond your strength or beyond your reach. No, the Word is very near to you, it is in your mouth and in your heart for your observance.
|Afternoon reading (None)||Isaiah 55:10-11 ©|
Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’