Universalis
Monday 6 July 2015    (other days)
Blessed Maria Teresia Ledóchowska, Virgin
 (Monday of week 14 in Ordinary Time)

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.

Psalm 30 (31)
Trustful prayer in time of adversity
Hear me, Lord, and come to rescue me.
In you, Lord, I put my trust: may I never be put to shame.
  In your justice, set me free,
Turn your ear to me,
  make haste to rescue me.
Be my rampart, my fortification;
  keep me safe.
For you are my strength and my refuge:
  you will lead me out to the pastures,
  for your own name’s sake.
You will lead me out of the trap that they laid for me –
  for you are my strength.
Into your hands I commend my spirit:
  you have redeemed me, Lord God of truth.
You hate those who run after vain nothings;
  but I put my trust in the Lord.
I will rejoice and be glad in your kindness,
  for you have looked on me, lowly as I am.
You saw when my soul was in need:
  you did not leave me locked in the grip of the enemy,
  but set my feet on free and open ground.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Hear me, Lord, and come to rescue me.

Psalm 30 (31)
Lord, let your face shine on your servant.
Take pity on me, Lord, for I am troubled:
  my eyes grow weak with sorrow,
  the very centre of my being is disturbed.
For my life is worn out with distress,
  my years with groaning;
my strength becomes weakness,
  my bones melt away.
I am a scandal and a disgrace,
  so many are my enemies;
to my friends and neighbours,
  I am a thing to fear.
When they see me in the street,
  they run from me.
I have vanished from their minds as though I were dead,
  or like a pot that is broken.
I know this – for I have heard the scolding of the crowd.
  There is terror all around,
for when they come together against me
  it is my life they are resolved to take.
But I put my trust in you, Lord;
  I say: “You are my God,
  my fate is in your hands.”
Tear me from the grip of my enemies,
  from those who hound me;
let your face shine upon your servant,
  in your kindness, save me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Lord, let your face shine on your servant.

Psalm 30 (31)
Blessed be the Lord, who has shown me the wonders of his love.
How very many are the pleasures, Lord,
  that you have stored up for those who fear you.
You have made these things ready for those who trust in you,
  to give them in the sight of all men.
Far away from the plottings of men
  you hide them in your secret place.
You keep them safe in your dwelling-place
  far from lying tongues.
Blessed be the Lord,
  for he has shown me his wonderful kindness
  within the fortified city.
In my terror, I said
  “I am cut off from your sight”;
but you heard the voice of my prayer
  when I called to you.
Love the Lord, all his chosen ones.
The Lord keeps his faithful ones safe,
  heaps rich revenge on the arrogant.
Be brave, let your hearts be strong,
  all who trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Blessed be the Lord, who has shown me the wonders of his love.

Guide me in your truth, Lord, and teach me;
for you are my God and my salvation.

First Reading
2 Samuel 15:7-14,24-30,16:5-13 ©
At the end of four years Absalom said to the king, ‘Allow me to go to Hebron to fulfil the vow I made to the Lord; for when I was at Geshur in Aram, your servant made this vow: “If the Lord brings me back to Jerusalem,” I said “I will offer worship to the Lord in Hebron.”’ The king said to him, ‘Go in peace.’ So he set off and went to Hebron.
  Absalom sent couriers throughout the tribes of Israel saying, ‘When you hear the trumpet sound you are to say, “Absalom is king at Hebron!”’ With Absalom there went two hundred men from Jerusalem; they were invited guests and came in all innocence, quite unaware. Absalom sent for Ahithophel the Gilonite, David’s counsellor, from Giloh his town, and had him with him while he was offering the sacrifices. The conspiracy grew in strength and Absalom’s supporters grew in number.
  A messenger came to tell David, ‘The hearts of the men of Israel are now with Absalom.’ So David said to all his officers who were with him in Jerusalem, ‘Let us be off, let us fly, or we shall never escape from Absalom. Leave as quickly as you can in case he mounts a surprise attack and worsts us and puts the city to the sword.’
  Zadok was there too and all the Levites carrying the ark of God. They set down the ark of God beside Abiathar until the people had all passed out of the city. Then the king said to Zadok, ‘Take the ark of God back to the city. Should I win the favour of the Lord, he will bring me back and permit me to see it and its dwelling place again. But should he say, “I take no pleasure in you,” then here I am, let him deal with me as he likes.’ The king said to Zadok the priest, ‘Look, you and Abiathar go back in peace to the city, with your two sons, your own son and Jonathan son of Abiathar. I intend to wait in the plains of the wilderness until word comes from you bringing me news.’ So Zadok and Abiathar took the ark of God back to Jerusalem and remained there.
  David then made his way up the Mount of Olives, weeping as he went, his head covered and his feet bare. And all the people with him had their heads covered and made their way up, weeping as they went.
  As David was reaching Bahurim, out came a man of the same clan as Saul’s family. His name was Shimei son of Gera, and as he came he uttered curse after curse and threw stones at David and at all King David’s officers, though the whole army and all the champions flanked the king right and left. The words of his curse were these, ‘Be off, be off, man of blood, scoundrel! the Lord has brought on you all the blood of the House of Saul whose sovereignty you have usurped; and the Lord has transferred that same sovereignty to Absalom your son. Now your doom has overtaken you, man of blood that you are.’ Abishai son of Zeruiah said to the king, ‘Is this dead dog to curse my lord the king? Let me go over and cut his head off.’ But the king replied, ‘What business is it of mine and yours, sons of Zeruiah? Let him curse. If the Lord said to him, “Curse David,” what right has anyone to say, “Why have you done this?”’ David said to Abishai and all his officers, ‘Why, my own son, sprung from my body, is now seeking my life; so now how much the more this Benjaminite? Let him curse on if the Lord has told him to. Perhaps the Lord will look on my misery and repay me with good for his curse today.’ So David and his men went on their way. But Shimei continued along the mountainside opposite him, cursing as he went, throwing stones and flinging earth.
Responsory
The very man whom I trusted most, my most intimate friend, the man who shared my bread, has lifted his heel to trip me up.
One who is eating with me is to betray me. The man who shared my bread, has lifted his heel to trip me up.

Second Reading
From a letter to the Corinthians by Saint Clement, pope
Seek the good of all, not personal advantage
The command has been written: Cling to the saints, for those who cling to them will be sanctified. There is a passage in Scripture as well which states: With the innocent man you will be innocent, and with the chosen one you will be chosen also; likewise with the perverse you will deal perversely. Devote yourselves, then, to the innocent and the just; they are God’s chosen ones. Why are there strife and passion, schisms and even war among you? Do we not possess the same Spirit of grace which was given to us and the same calling in Christ? Why do we tear apart and divide the body of Christ? Why do we revolt against our own body? Why do we reach such a degree of insanity that we forget that we are members of one another? Do not forget the words of Jesus our Lord: Woe to that man; it would be better for him if he had not been born rather than scandalise one of my chosen ones. Indeed it would be better for him to have a great millstone round his neck and to be drowned in the sea than that he lead astray one of my chosen ones. Your division has led many astray, has made many doubt, has made many despair, and has brought grief upon us all. And still your rebellion continues.
  Pick up the letter of blessed Paul the apostle. What did he write to you at the beginning of his ministry? Even then you had developed factions. So Paul, inspired by the Holy Spirit, wrote to you concerning himself and Cephas and Apollos. But that division involved you in less sin because you were supporting apostles of high reputation and a person approved by them.
  We should put an end to this division immediately. Let us fall down before our master and implore his mercy with our tears. Then he will be reconciled to us and restore us to the practice of brotherly love that befits us. For this is the gate of justice that leads to life, as it is written: Open to me the gates of justice. When I have entered there, I shall praise the Lord. This is the gate of the Lord; the just shall enter through it. There are many gates which stand open, but the gate of justice is the gateway of Christ. All who enter through this gate are blessed, pursuing their way in holiness and justice, performing all their tasks without discord. A person may be faithful; he may have the power to utter hidden mysteries; he may be discriminating in the evaluation of what is said and pure in his actions. But the greater he seems to be, the more humbly he ought to act, and the more zealous he should be for the common good rather than his own interest.
Responsory
Though I am not a slave of any man, I have made myself the slave of everyone. For the weak I made myself weak. I made myself all things to all men, in order to save some of them.
I was eyes for the blind, and feet for the lame. Who but I was father of the poor? I made myself all things to all men, in order to save some of them.

Let us pray.
Lord God, you called the holy virgin Teresa from the court of princes
  to live for Christ alone and his body the Church.
Grant that by her prayers
  our whole life, being formed by love for him,
  may be spent in the service of our brothers and sisters.
We ask this through our Lord Jesus Christ your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

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