Universalis
Friday 21 July 2017    (other days)
Friday of week 15 in Ordinary Time 
 or Saint Laurence of Brindisi, Priest, Doctor 
 or Saint Apollinaris, Bishop, Martyr 

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 23 (24)
Give thanks to the Lord, for his great love is without end.
(repeat antiphon*)
The Lord’s is the earth and its fullness,
  the world and all who live in it.
He himself founded it upon the seas
  and set it firm over the waters.
(repeat antiphon*)
Who will climb the mountain of the Lord?
  Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
  who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
  and be justified by God his saviour.
This is the way of those who seek him,
  seek the face of the God of Jacob.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
  The Lord, strong in battle.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
 – he is the king of glory.
(repeat antiphon*)
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Give thanks to the Lord, for his great love is without end.*

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.
Stanbrook Abbey Hymnal

Psalm 68 (69)
I am consumed with zeal for your house
I am wearied with all my crying as I await my God.
Save me, O God,
  for the waters have come up to my neck.
I am stuck in bottomless mud;
  I am adrift in deep waters
  and the flood is sweeping me away.
I am exhausted with crying out, my throat is parched,
  my eyes are failing as I look out for my God.
Those who hate me for no reason
  are more than the hairs of my head.
They are strong, my persecutors, my lying enemies:
  they make me give back things I never took.
God, you know my weakness:
  my crimes are not hidden from you.
Let my fate not put to shame those who trust in you,
  Lord, Lord of hosts.
Let them not be dismayed on my account,
  those who seek you, God of Israel.
For it is for your sake that I am taunted
  and covered in confusion:
I have become a stranger to my own brothers,
  a wanderer in the eyes of my mother’s children –
because zeal for your house is consuming me,
  and the taunts of those who hate you
  fall upon my head.
I have humbled my soul with fasting
  and they reproach me for it.
I have made sackcloth my clothing
  and they make me a byword.
The idlers at the gates speak against me;
  for drinkers of wine, I am the butt of their songs.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
I am wearied with all my crying as I await my God.

Psalm 68 (69)
For food they gave me poison, and in my thirst they gave me vinegar to drink.
But I turn my prayer to you, Lord,
  at the acceptable time, my God.
In your great kindness, hear me,
  and rescue me with your faithful help.
Tear me from the mire, before I become stuck;
  tear me from those who hate me;
  tear me from the depths of the waters.
Do not let the waves overwhelm me;
  do not let the deep waters swallow me;
  do not let the well’s mouth engulf me.
Hear me, Lord, for you are kind and good.
  In your abundant mercy, look upon me.
Do not turn your face from your servant:
  I am suffering, so hurry to answer me.
Come to my soul and deliver it,
  rescue me from my enemies’ attacks.
You know how I am taunted and ashamed;
  how I am thrown into confusion.
You can see all those who are troubling me.
  Reproach has shattered my heart – I am sick.
I looked for sympathy, but none came;
  I looked for a consoler but did not find one.
They gave me bitterness to eat;
  when I was thirsty, they gave me vinegar to drink.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
For food they gave me poison, and in my thirst they gave me vinegar to drink.

Psalm 68 (69)
Seek the Lord, and he will give life to your soul.
I am weak and I suffer,
  but your help, O God, will sustain me.
I will praise the name of God in song
  and proclaim his greatness with praises.
This will please the Lord more than oxen,
  than cattle with their horns and hooves.
Let the humble see and rejoice.
  Seek the Lord, and your heart shall live,
for the Lord has heard the needy
  and has not despised his captive people.
Let heaven and earth praise him,
  the seas and all that swims in them.
For the Lord will make Zion safe
  and build up the cities of Judah:
  there they will live, the land will be theirs.
The seed of his servants will inherit the land,
  and those who love his name will dwell there.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Seek the Lord, and he will give life to your soul.

The Lord will teach us his ways
and we shall walk in his paths.

First Reading
2 Chronicles 20:1-9,13-24 ©
The help God offered to the faithful King Jehoshaphat
After this the Moabites and Ammonites, with some of the Melinites started to make war on Jehoshaphat. Jehoshaphat received the following intelligence, ‘A vast horde is advancing against you from Edom, from the other side of the sea; they are already at Hazazon-tamar, that is, En-gedi.’
  Jehoshaphat was alarmed and resolved to have recourse to the Lord; he proclaimed a fast for all Judah. Judah assembled to seek help from the Lord; they came seeking the Lord from every single town in Judah.
  At this assembly of the people of Judah and Jerusalem in the Temple of the Lord, Jehoshaphat stood before the new court and said, ‘O Lord, God of our ancestors, are you not the God who dwells in the heavens? Do you not rule over all the kingdoms of the nations? Such power and might are in your hands that no one can resist you. Are you not our God, you who have dispossessed the inhabitants of this land for Israel your people, and given it to the descendants of Abraham whom you will love for ever? They have settled in it and built a sanctuary there for your name, saying, “Should calamity befall us, or war, punishment, pestilence, or famine, then we shall stand before this Temple and before you, for your name is in this Temple. From the depths of our distress we shall cry to you, and you will hear and save us.”’
  All the men of Judah, even down to their youngest children and their wives, stood in the presence of the Lord. In the middle of the assembly the spirit of the Lord came on Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah the Levite, one of the sons of Asaph. ‘Listen all you men of Judah,’ he cried ‘and you who live in Jerusalem, and you, King Jehoshaphat! The Lord says this to you, “Do not be afraid, do not be daunted by this vast horde; this battle is not yours but God’s. March out against them tomorrow; they are coming up by the Slope of Ziz and you will come on them in the Valley of Soph, near the wilderness of Jeruel. You will not need to fight there. Take up your position, stand firm, and see what salvation the Lord has in store for you. Judah and Jerusalem, be fearless, be dauntless; march out against them tomorrow and the Lord will be with you.”’
  Jehoshaphat bent his head, his face to the ground, and all Judah with those who lived in Jerusalem fell down before the Lord, worshipping him. Then the Levites – Kohathites and Korahites – began praising the Lord the God of Israel at the tops of their voices.
  They rose early in the morning and left for the wilderness of Tekoa. As they were setting out, Jehoshaphat stood and said, ‘Listen to me Judah and all who live in Jerusalem! Have faith in the Lord your God and you will be secure; have faith in his prophets and you will be successful.’ Then, having held a conference with the people, he set the cantors of the Lord in sacred vestments at the head of the army, to sing praises to him. ‘Give praise to the Lord,’ they sang ‘for his love is everlasting.’ As they began to sing their joy and their praise, the Lord laid an ambush for the Ammonites and Moab and the mountain folk of Seir who had come to attack Judah, and routed them. The Ammonites and Moabites turned on the mountain folk of Seir to inflict the ban on them and destroy them altogether, but they only helped each other to their own undoing.
  When the men of Judah reached the spot that looks out on the wilderness and turned to face the horde, they found only corpses lying on the ground; no one had escaped.
Responsory
Ep 6:12-14; 2 Ch 20:17
℟. Our fight is not against human foes but against cosmic powers, against the authorities and potentates of this dark world, against the superhuman forces of evil in the heavens.* Stand firm, I say, and fasten onto the belt of truth.
℣. You have but to stand firm and watch the Lord coming to your aid.* Stand firm, I say, and fasten onto the belt of truth.

Second Reading
From the treatise On the Mysteries by Saint Ambrose, bishop
To the newly baptised on the eucharist
Fresh from the waters and resplendent in these garments, God’s holy people hasten to the altar of Christ, saying: I will go in to the altar of God, to God who gives joy to my youth. They have sloughed off the old skin of error, their youth renewed like an eagle’s, and they make haste to approach that heavenly banquet. They come and, seeing the sacred altar prepared, cry out: You have prepared a table in my sight. David puts these words into their mouths: The Lord is my shepherd and nothing will be lacking to me. He has set me down there in a place of pasture. He has brought me beside refreshing water. Further on, we read: For though I should walk in the midst of the shadow of death, I shall not be afraid of evils, for you are with me. Your rod and your staff have given me comfort. You have prepared in my sight a table against those who afflict me. You have made my head rich in oil, and your cup, which exhilarates, how excellent it is.
  It is wonderful that God rained manna on our fathers and they were fed with daily food from heaven. And so it is written: Man ate the bread of angels. Yet those who ate that bread all died in the desert. But the food that you receive, that living bread which came down from heaven, supplies the very substance of eternal life, and whoever will eat it will never die, for it is the body of Christ.
  Consider now which is the more excellent: the bread of angels or the flesh of Christ, which is indeed the body that gives life. The first was manna from heaven, the second is above the heavens. One was of heaven, the other is of the Lord of the heavens; one subject to corruption if it was kept till the morrow, the other free from all corruption, for if anyone tastes of it with reverence he will be incapable of corruption. For our fathers, water flowed from the rock; for you, blood flows from Christ. Water satisfied their thirst for a time; blood cleanses you for ever. The Jew drinks and still thirsts, but when you drink you will be incapable of thirst. What happened in symbol is now fulfilled in reality.
  If what you marvel at is a shadow, how great is the reality whose very shadow you marvel at. Listen to this, which shows that what happened in the time of our fathers was but a shadow. They drank, it is written, from the rock that followed them, and the rock was Christ. All this took place as a symbol for us. You know now what is more excellent: light is preferable to its shadow, reality to its symbol, the body of the Giver to the manna he gave from heaven.
Responsory
℟. Our ancestors passed through the Red Sea, and so they all received baptism into the fellowship of Moses in cloud and sea:* all these things that happened to them were symbolic.
℣. They all ate the same supernatural food and all drank the same supernatural drink:* all these things that happened to them were symbolic.

Let us pray.
God and Father,
  to those who go astray
  you reveal the light of your truth
  and enable them to return to the right path.
Grant that all who have received the grace of baptism
  may strive to be worthy of their Christian calling
  and reject everything opposed to it.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps, programs and downloads do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

Copyright © 1996-2017 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers.
 
This web site © Copyright 1996-2017 Universalis Publishing Ltd (contact us) Cookies
(top