Christ is the chief shepherd, the leader of his flock: come, let us adore him.
Liturgical Colour: White.
St Kentigern or Mungo (518 - 603)
Kentigern was born in about 518. At the age of 25 he went as a missionary on the Clyde. A community grew up around him, known as “Clasgu” (“dear family”), and this is now the city of Glasgow. He was consecrated as bishop in 540. A strong anti-Christian movement forced him into exile in Wales, where he founded a monastery at what is now St Asaph’s. After 573 he spent eight years at Hoddam in Dumfriesshire before returning to Glasgow in 581. He died there on 13 January 603. See the articles in the Catholic Encyclopaedia
In other years: St Hilary of Poitiers (- 367)
Hilary was born at the beginning of the fourth century. He was elected Bishop of Poitiers in 350. He fought strongly against Arianism and was exiled by the Emperor Constantius. His works are full of wisdom and learning, directed to the strengthening of the Catholic faith and the right interpretation of Scripture. He died in 367. He was declared a Doctor of the Church by Pope Pius IX in 1851.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Saint Fulgentius of Ruspe (462/7 - 527/ 533)
Fulgentius was bishop of the city of Ruspe in the Roman province of Africa, which is in modern-day Tunisia. At that time Africa and parts of the Near East were ruled by the Vandals, who were Arians, calling themselves Christians but denying the divinity of Christ. As a result Fulgentius’ early career was marked by a series of flights from persecution, as Catholics tried to maintain their faith under Vandal rule. It was a complicated time. In 499 he was tortured for saying that Jesus was both God and man; the next year the Vandal king Thrasamund, impressed by his talents, invited him to return from exile and become a bishop (Fulgentius declined, since he knew that Thrasamund had ordered that none but Arians should be bishops); two years later he was persuaded to become bishop of Ruspe in Tunisia but shortly afterwards he was exiled to Sardinia. Thrasamund invited him back in 515 to debate against the Arians but exiled him again in 520.
In 523, following the death of Thrasamund and the accession of his Catholic son Hilderic, Fulgentius was allowed to return to Ruspe and try to convert the populace back to the faith. He worked to reform many of the abuses which had infiltrated his old diocese in his absence. The power and effectiveness of his preaching were so profound that his archbishop, Boniface of Carthage, wept openly every time he heard Fulgentius preach, and publicly thanked God for giving such a preacher to his church.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 Timothy 4:16 ©|
Take great care about what you do and what you teach; always do this, and in this way you will save both yourself and those who listen to you.
|Noon reading (Sext)||1 Timothy 1:12 ©|
I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service.
|Afternoon reading (None)||1 Timothy 3:13 ©|
Those who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.