Give thanks to the Lord, for his great love is without end.
Year: C(I). Psalm week: 1. Liturgical Colour: Green.
Other saints: St. Margaret of Hungary OP (1242 - 1270)
18 Jan (where celebrated)
Dominican Nun and Virgin
Margaret was born in 1242, the daughter of Bela IV, King of Hungary, and Maria Lascaris, daughter of the emperor of Constantinople. Before her birth her parents had vowed to dedicate their child to God if Hungary would be victorious over the invading Tartars. Their prayers were answered and so when almost four years old Margaret was placed in the Dominican monastery of Veszprim. At the age of twelve she moved to a new monastery built by her father near Buda and there made profession into the hands of Humbert of Romans. Margaret lived a life totally dedicated to Christ crucified and inspired her sisters by her asceticism, her works of mercy, her pursuit of peace, and her humble service. She had a special love for the Eucharist and the Passion of Christ and showed a special devotion to the Holy Spirit and Our Lady. She died on January 18, 1270.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Saint Athanasius (295 - 373)
Athanasius was born in Alexandria. He assisted Bishop Alexander at the Council of Nicaea, and later succeeded him as bishop. He fought hard against Arianism all his life, undergoing many sufferings and spending a total of 17 years in exile. He wrote outstanding works to explain and defend orthodoxy.
The matters in dispute with the Arians were vital to the very nature of Christianity; and, as Cardinal Newman put it, the trouble was that at that time the laity tended to be champions of orthodoxy while their bishops (seduced by closeness to imperial power) tended not to be. The further trouble (adds Henry Chadwick) is that the whole thing became tangled up with matters of power, organization and authority, and with cultural differences between East and West. Athanasius was accused of treason and murder, embezzlement and sacrilege. In the fight against him, any weapon would do.
Arianism taught that the Son was created by the Father and in no way equal to him. This was in many ways a “purer” and more “spiritual” approach to religion, since it did not force God to undergo the undignified experience of being made of meat. Islam is essentially Arian. But Arianism leaves an infinite gap between God and man, and ultimately destroys the Gospel, leaving it either as a fake or as a cruel parody. Only by being orthodox and insisting on the identity of the natures of the Father and the Son and the Spirit can we truly understand the goodness of creation and the love of God, and live according to them. For this reason many extracts from the works of St Athanasius have been adopted as Second Readings in the Office of Readings.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Philippians 2:2-4 ©|
Be united in your convictions and united in your love, with a common purpose and a common mind. There must be no competition among you, no conceit; but everybody is to be self-effacing. Always consider the other person to be better than yourself, so that nobody thinks of his own interests first but everybody thinks of other people’s interests instead.
|Noon reading (Sext)||2 Corinthians 13:4 ©|
He was crucified through weakness, but still he lives now through the power of God. So then, we are weak, as he was, but we shall live with him, through the power of God, for your benefit.
|Afternoon reading (None)||Colossians 3:12-13 ©|
You are God’s chosen race, his saints; he loves you, and you should be clothed in sincere compassion, in kindness and humility, gentleness and patience. Bear with one another; forgive each other as soon as a quarrel begins. The Lord has forgiven you; now you must do the same.