Universalis
Friday 3 July 2015    (other days)
Saint Thomas, Apostle
Feast

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 94 (95)
The Lord is the King of apostles: come, let us adore him.
(repeat antiphon*)
Come, let us rejoice in the Lord,
  let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
  let us acclaim him with songs.
(repeat antiphon*)
For the Lord is a great God,
  a king above all gods.
For he holds the depths of the earth in his hands,
  and the peaks of the mountains are his.
For the sea is his: he made it;
  and his hands formed the dry land.
(repeat antiphon*)
Come, let us worship and bow down,
  bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
  the sheep that follow his hand.
(repeat antiphon*)
If only, today, you would listen to his voice:
  “Do not harden your hearts
  as you did at Meribah,
on the day of Massah in the desert,
  when your fathers tested me –
they put me to the test,
  although they had seen my works.”
(repeat antiphon*)
“For forty years they wearied me,
  that generation.
I said: their hearts are wandering,
  they do not know my paths.
I swore in my anger:
  they will never enter my place of rest.”
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord is the King of apostles: come, let us adore him.*

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.
Stanbrook Abbey Hymnal

Psalm 18 (19)
Praise of God the creator
Their voice has gone out through all the earth, their message to the ends of the world.
The skies tell the story of the glory of God,
  the firmament proclaims the work of his hands;
day pours out the news to day,
  night passes to night the knowledge.
Not a speech, not a word,
  not a voice goes unheard.
Their sound is spread throughout the earth,
  their message to all the corners of the world.
At the ends of the earth he has set up
  a dwelling place for the sun.
Like a bridegroom leaving his chamber,
  it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
  runs its course to the sky’s furthest edge.
Nothing can hide from its heat.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Their voice has gone out through all the earth, their message to the ends of the world.

Psalm 63 (64)
A prayer against enemies
They told what God has done; they understood God’s deeds.
Listen, O God, to my voice;
  keep me safe from fear of the enemy.
Protect me from the alliances of the wicked,
  from the crowd of those who do evil.
They have sharpened their tongues like swords,
  aimed poisonous words like arrows,
  to shoot at the innocent in secret.
They will attack without warning, without fear,
  for they are firm in their evil purpose.
They have set out to hide their snares
 – for they say, “Who will see us?”
They have thought out plans to commit wicked deeds,
  and they carry out what they have planned.
Truly the heart and soul of a man
  are bottomless depths.
And God has shot them with his arrow:
  in a moment, they are wounded –
  their own tongues have brought them low.
All who see them will shake their heads;
  all will behold them with fear
and proclaim the workings of God
  and understand what he has done.
The just will rejoice and hope in the Lord:
  the upright in heart will give him glory.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
They told what God has done; they understood God’s deeds.

Psalm 96 (97)
The glory of God in his judgements
They proclaimed the justice of God; all peoples saw his glory.
The Lord reigns! Let the earth rejoice,
  let the many islands be glad.
Clouds and dark mist surround him,
  his throne is founded on law and justice.
Fire precedes him,
  burning up his enemies all around.
His lightnings light up the globe;
  the earth sees and trembles.
The mountains flow like wax at the sight of the Lord,
  at the sight of the Lord the earth dissolves.
The heavens proclaim his justice
  and all peoples see his glory.
Let them be dismayed, who worship carved things,
  who take pride in the images they make.
All his angels, worship him.
Zion heard and was glad,
  the daughters of Judah rejoiced
  because of your judgements, O Lord.
For you are the Lord, the Most High over all the earth,
  far above all other gods.
You who love the Lord, hate evil!
The Lord protects the lives of his consecrated ones:
  he will free them from the hands of sinners.
A light has arisen for the just,
  and gladness for the upright in heart.
Rejoice, you just, in the Lord
  and proclaim his holiness.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
They proclaimed the justice of God; all peoples saw his glory.

They told of the Lord’s glory and might
and the wonders that he had performed.

First Reading
1 Corinthians 4:1-16 ©
People must think of us as Christ’s servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of his trust. Not that it makes the slightest difference to me whether you, or indeed any human tribunal, find me worthy or not. I will not even pass judgement on myself. True, my conscience does not reproach me at all, but that does not prove that I am acquitted: the Lord alone is my judge. There must be no passing of premature judgement. Leave that until the Lord comes; he will light up all that is hidden in the dark and reveal the secret intentions of men’s hearts. Then will be the time for each one to have whatever praise he deserves, from God.
  Now in everything I have said here, brothers, I have taken Apollos and myself as an example (remember the maxim: ‘Keep to what is written’); it is not for you, so full of your own importance, to go taking sides for one man against another. In any case, brother, has anybody given you some special right? What do you have that was not given to you? And if it was given, how can you boast as though it were not? Is it that you have everything you want – that you are rich already, in possession of your kingdom, with us left outside? Indeed I wish you were really kings, and we could be kings with you! But instead, it seems to me, God has put us apostles at the end of his parade, with the men sentenced to death; it is true – we have been put on show in front of the whole universe, angels as well as men. Here we are, fools for the sake of Christ, while you are the learned men in Christ; we have no power, but you are influential; you are celebrities, we are nobodies. To this day, we go without food and drink and clothes; we are beaten and have no homes; we work for our living with our own hands. When we are cursed, we answer with a blessing; when we are hounded, we put up with it; we are insulted and we answer politely. We are treated as the offal of the world, still to this day, the scum of the earth.
  I am saying all this not just to make you ashamed but to bring you, as my dearest children, to your senses. You might have thousands of guardians in Christ, but not more than one father and it was I who begot you in Christ Jesus by preaching the Good News. That is why I beg you to copy me.
Responsory
I shall not call you servants any more, I call you friends, because I have made known to you everything I have learned from my Father.
The mysteries of the kingdom of heaven are revealed to you; happy are your eyes because they see, your ears because they hear. Because I have made known to you everything I have learned from my Father.

Second Reading
From a homily on the Gospels by Saint Gregory the Great, pope
My Lord and my God
Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief.
  Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection.
  Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for, the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen. What is seen gives knowledge, not faith. When Thomas saw and touched, why was he told: You have believed because you have seen me? Because what he saw and what he believed were different things. God cannot be seen by mortal man. Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he could not see.
  What follows is reason for great joy: Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practises what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead.
Responsory
Life has been made visible; we have seen it and testify to it, and we here declare to you the eternal life which dwelt with the Father and was made visible to us.
We have seen with our own eyes and touched with our hands the Word who is life. What we have seen and heard we are telling you concerning that life which dwelt with the Father and was made visible to us.

HymnTe Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.
Father, let our celebration of the feast of Saint Thomas the Apostle
  be the source of his unfailing help and protection.
Fill us with your life-giving grace
  through faith in your Son, Jesus,
  whom Thomas acknowledged to be his Lord and God.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

Copyright © 1996-2015 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers.

 
This web site © Copyright 1996-2015 Universalis Publishing Ltd (contact us)
(top