Come, ring out our joy to the Lord; hail the God who saves us, alleluia.
Year: B(II). Psalm week: 3. Liturgical Colour: Green.
In other years: St Peter Claver (1581 - 1654)
He was born in Catalonia and studied at the University of Barcelona. He became a Jesuit; and while he was studying philosophy in Mallorca, the door-keeper of the college, Alfonso Rodríguez, saw that his true vocation was to evangelize the New World, and encouraged him to fulfil that vocation. (Rodríguez was later canonized on the same day as Peter Claver himself).
He arrived in Cartagena, in what is now Colombia, in 1610, and after his ordination six years later he became ‘the slave of the Negroes forever’, labouring on their behalf for 33 years, attending to both their spiritual and material needs. The slave trade was repeatedly condemned by the Popes; but it was too profitable to be stopped and on the whole the local church hierarchy kept quiet about it, much as they did in North America in the 19th century.
He brought fresh food to the slave-ships as they arrived, instructed the slaves and baptized them in the faith, followed their progress and kept track of them even when they were sent to the mines and plantations, defending them as well as he could from oppressive slave-owners. He organized teams of catechists who spoke the many languages spoken by the slaves. He worked in hospitals also, looking after lepers among others, and in prisons.
Naturally he made himself unpopular by his work: as his superior said, ‘unfortunately for himself he is a Catalan, pig-headed and difficult’. Opposition came from both within the Church and outside it, but there were always exceptions. For instance, while many fashionable ladies refused to enter his city churches because they had been profaned by the presence of the blacks, a few, such as Doña Isabel de Urbina, became his strong and lifelong supporters.
At the end of his life he fell ill with a degenerative disease and for four years he was treated neglectfully and brutally by the servant whose task it was to look after him. He did not complain but accepted his sufferings as a penance for his sins.
Other saints: Saint Ciarán of Clonmacnoise (516 - 546)
He was born in 516 in County Roscommon, Connacht, in Ireland. He studied under St Finian and later under St Enda. On Enda’s advice he founded the monastery of Clonmacnoise in 545. He was a teacher of St Carthage. See the article in Wikipedia
Other saints: Saint Osburg (-1018)
Saint Osburg was the first Abbess of a monastery founded at Coventry by King Canute at the beginning of the eleventh century. She died around 1018. Although nothing else is known about her, there was a strong cult to St Osburg in the City of Coventry during the Middle Ages. In the nineteenth-century revival of Catholicism, Bishop Ullathorne dedicated the first Catholic Church in the city to her. September 9 is the date when Bishop Wiseman consecrated the new Church of St Osburg in Coventry in 1845.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Pope St Leo the Great (- 461)
Leo was born in Etruria and became Pope in 440. He was a true shepherd and father of souls. He constantly strove to keep the faith whole and strenuously defended the unity of the Church. He repelled the invasions of the barbarians or alleviated their effects, famously persuading Attila the Hun not to march on Rome in 452, and preventing the invading Vandals from massacring the population in 455.
Leo left many doctrinal and spiritual writings behind and a number of them are included in the Office of Readings to this day. He died in 461.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 8:15-16 ©|
The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God.
|Noon reading (Sext)||Romans 8:22-23 ©|
From the beginning until now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free.
|Afternoon reading (None)||2 Timothy 1:9 ©|
God has saved us and called us to be holy, not because of anything we ourselves have done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time.