Universalis
Friday 30 January 2015    (other days)
Friday of week 3 in Ordinary Time

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 23 (24)
Give thanks to the Lord, for his great love is without end.
(repeat antiphon*)
The Lord’s is the earth and its fullness,
  the world and all who live in it.
He himself founded it upon the seas
  and set it firm over the waters.
(repeat antiphon*)
Who will climb the mountain of the Lord?
  Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
  who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
  and be justified by God his saviour.
This is the way of those who seek him,
  seek the face of the God of Jacob.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
  The Lord, strong in battle.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
 – he is the king of glory.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Give thanks to the Lord, for his great love is without end.*

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.
Stanbrook Abbey Hymnal

Psalm 68 (69)
I am consumed with zeal for your house
I am wearied with all my crying as I await my God.
Save me, O God,
  for the waters have come up to my neck.
I am stuck in bottomless mud;
  I am adrift in deep waters
  and the flood is sweeping me away.
I am exhausted with crying out, my throat is parched,
  my eyes are failing as I look out for my God.
Those who hate me for no reason
  are more than the hairs of my head.
They are strong, my persecutors, my lying enemies:
  they make me give back things I never took.
God, you know my weakness:
  my crimes are not hidden from you.
Let my fate not put to shame those who trust in you,
  Lord, Lord of hosts.
Let them not be dismayed on my account,
  those who seek you, God of Israel.
For it is for your sake that I am taunted
  and covered in confusion:
I have become a stranger to my own brothers,
  a wanderer in the eyes of my mother’s children –
because zeal for your house is consuming me,
  and the taunts of those who hate you
  fall upon my head.
I have humbled my soul with fasting
  and they reproach me for it.
I have made sackcloth my clothing
  and they make me a byword.
The idlers at the gates speak against me;
  for drinkers of wine, I am the butt of their songs.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
I am wearied with all my crying as I await my God.

Psalm 68 (69)
For food they gave me poison, and in my thirst they gave me vinegar to drink.
But I turn my prayer to you, Lord,
  at the acceptable time, my God.
In your great kindness, hear me,
  and rescue me with your faithful help.
Tear me from the mire, before I become stuck;
  tear me from those who hate me;
  tear me from the depths of the waters.
Do not let the waves overwhelm me;
  do not let the deep waters swallow me;
  do not let the well’s mouth engulf me.
Hear me, Lord, for you are kind and good.
  In your abundant mercy, look upon me.
Do not turn your face from your servant:
  I am suffering, so hurry to answer me.
Come to my soul and deliver it,
  rescue me from my enemies’ attacks.
You know how I am taunted and ashamed;
  how I am thrown into confusion.
You can see all those who are troubling me.
  Reproach has shattered my heart – I am sick.
I looked for sympathy, but none came;
  I looked for a consoler but did not find one.
They gave me bitterness to eat;
  when I was thirsty, they gave me vinegar to drink.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
For food they gave me poison, and in my thirst they gave me vinegar to drink.

Psalm 68 (69)
Seek the Lord, and he will give life to your soul.
I am weak and I suffer,
  but your help, O God, will sustain me.
I will praise the name of God in song
  and proclaim his greatness with praises.
This will please the Lord more than oxen,
  than cattle with their horns and hooves.
Let the humble see and rejoice.
  Seek the Lord, and your heart shall live,
for the Lord has heard the needy
  and has not despised his captive people.
Let heaven and earth praise him,
  the seas and all that swims in them.
For the Lord will make Zion safe
  and build up the cities of Judah:
  there they will live, the land will be theirs.
The seed of his servants will inherit the land,
  and those who love his name will dwell there.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Seek the Lord, and he will give life to your soul.

The Lord will teach us his ways
and we shall walk in his paths.

First Reading
Deuteronomy 31:1-15,23 ©
The last words of Moses
Moses proceeded to address these words to the whole of Israel, ‘I am one hundred and twenty years old now, and can no longer come and go as I will. The Lord has said to me, “You shall not cross this Jordan.” It is the Lord your God who will cross it at your head to destroy these nations facing you and dispossess them; and Joshua too shall cross at your head, as the Lord has said. The Lord will treat them as he treated Sihon and Og the Amorite kings and their land, destroying them. The Lord will hand them over to you, and you will deal with them in exact accordance with the commandments I have enjoined on you. Be strong, stand firm, have no fear of them, no terror, for the Lord your God is going with you; he will not fail you or desert you.’
  Then Moses summoned Joshua and in the presence of all Israel said to him, ‘Be strong, stand firm; you are going with this people into the land the Lord swore to their fathers he would give them; you are to give it into their possession. The Lord himself will lead you; he will be with you; he will not fail you or desert you. Have no fear, do not be disheartened by anything.’
  Moses committed this Law to writing and gave it to the priests, the sons of Levi, who carried the ark of the Lord’s covenant, and to all the elders of Israel. And Moses gave them this command: ‘At the end of every seven years, at the time fixed for the year of remission, at the feast of Tabernacles, when the whole of Israel comes to look on the face of the Lord your God in the place he chooses, you must proclaim this Law in the hearing of all Israel. Call the people together, men, women, children, and the stranger who lives with you, for them to hear it and learn to fear the Lord your God and keep and observe all the words of this Law. Their children, who as yet do not know it, shall hear it and learn to fear the Lord your God for as long as you live in the land that you are crossing the Jordan to possess.’
  The Lord said to Moses, ‘And now the time draws near when you must die. Summon Joshua and take your stand at the Tent of Meeting, that I may give him his orders.’ And Moses and Joshua came and took their stand at the Tent of Meeting. And the Lord showed himself at the Tent in a pillar of cloud; the pillar of cloud stood at the door of the Tent.
  He gave Joshua son of Nun this order: ‘Be strong and stand firm, for you are to bring the sons of Israel to the land I swore I would give them, and I myself will be with you.’
Responsory
Be strong and stand firm, for the Lord your God is going with you. He will be with you, have no fear.
The Lord will be at your side, he will keep your steps from the snare. He will be with you, have no fear.

Second Reading
A commentary on Psalm 101 by St John Fisher
The wonders of God
First of all God freed the people of Israel from slavery in Egypt, with many signs and wonders. Then he let them cross the Red Sea dry-shod; in the desert he fed them with food from heaven in the form of manna and quails; when they were thirsty he gave them an inexhaustible spring of water, bubbling from the rock. He gave them victory over enemies that attacked them; he made the Jordan flow backwards for them; he took the land he had promised them and divided it between them according to their tribes and clans. Although he had dealt with them so lovingly and generously, the ungrateful people abandoned the worship of God, as if they had utterly forgotten everything, and shackled themselves with the crime of idol-worship – not once but many times.
  Then God took us, although we were pagans, and irresistibly drawn towards dumb idols, if anything. He cut us off from the wild olive tree of our gentile nature and grafted us on to the true olive tree of the Jewish people, pruning away its existing branches and making us sharers in its grace, its richness, and the nourishment that came from its roots. Finally God did not spare his own Son but gave him up to benefit us all, a victim and fragrant offering to God to redeem us from all wickedness and to purify a people so that it could be his very own.
  All these things are not mere arguments but genuine signs of God’s love and God’s generosity. We men, on the other hand, are supremely ungrateful: we have gone far beyond the boundaries of all previous ingratitude. We pay no attention to God’s love, we do not recognise the scale of his generosity, but we spurn the source and giver of all these good things and practically hold him in contempt. Not even the outstanding mercy he shows to sinners moves us to order our lives and actions according to his holy law.
  Clearly these acts of God deserve to be written down in the next generation, so that they are remembered for ever. Thus all who in future bear the name of Christians will recognise God’s goodness to us and will never at any time cease from offering praise to him.
Responsory
In festive gatherings, bless the Lord. Bless God, you who are Israel’s sons.
O sing a new song to the Lord, sing to the Lord, all the earth. Bless God, you who are Israel’s sons.

Let us pray.
All-powerful, ever-living God,
  direct our steps in the way of your love,
so that our whole life may be fragrant
  with all we do in the name of Jesus, your beloved Son,
who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

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