Universalis
Thursday 26 May 2016    (other days)
Corpus Christi 
Solemnity

Christ is the bread of life: come, let us adore him.

Liturgical Colour: White.

In other years: Saint Philip Neri (1515 - 1595)
He was born in Florence in 1515. At the age of eighteen he went to Rome, and earned his living as a tutor. He undertook much-needed charitable work among the young men of the city, and started a brotherhood to help the sick poor and pilgrims.
  He was advised that he could do more good as a priest, and was ordained in 1551. He built an oratory over the church of San Girolamo, where he invented services, consisting of spiritual readings and hymns, which were the origin of the oratorio (tradition is a good thing; but innovation also has its place). He continued to serve the young men of Rome, rich and poor alike, with religious discussions and by organising charitable enterprises. He had a particular care for the young students at the English College in Rome, studying for a missionary life and probable martyrdom in England.
  He inspired other clergy to emulate him, and formed them into the Congregation of the Oratory. Oratorian foundations still flourish in many countries today. He died in Rome in 1595.
  St Philip Neri was an enemy of solemnity and conventionality. When some of his more pompous penitents made their confession to him (he was famous as a confessor) he imposed salutary and deflating penances on them, such as walking through the streets of Rome carrying his cat (he was very fond of cats). When a novice showed signs of excessive seriousness, Philip stood on his head in front of him, to make him laugh. When people looked up to him too much, he did something ridiculous so that they should not respect someone who was no wiser – and no less sinful – than they were. In every case there was an excellent point to his pranks: to combat pride, or melancholy, or hero-worship.
  Laughter is not much heard in churches: perhaps that is to be expected... but outside church, Christians should laugh more than anyone else – laugh from sheer joy, that God bothered to make us, and that he continues to love us despite the idiots we are. Everyone is a sinner, but Christians are sinners redeemed – an undeserved rescue that we make even less deserved by everything we do. It is too serious a matter to be serious about: all we can reasonably do is rejoice.
  Very many of the saints, not just St Philip, have an abiding terror of being looked up to. For they know their imperfections better than anyone else, and being revered by other people is doubly bad. It is bad for the others, who should be revering God instead, and for themselves, because they might be tempted to believe their own image and believe themselves to be worthy.
  We are not saints yet, but we, too, should beware. Uprightness and virtue do have their rewards, in self-respect and in respect from others, and it is easy to find ourselves aiming for the result rather than the cause. Let us aim for joy, rather than respectability. Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.
  See the articles in Wikipedia and the Catholic Encyclopaedia.

Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Wisdom 16:20 ©
Lord, you have given your people the food of angels, from heaven untiringly sending them bread already prepared, containing every delight, satisfying every taste.

Noon reading (Sext)Proverbs 9:1-2 ©
Wisdom has built herself a house, she has erected her seven pillars, she has slaughtered her beasts, prepared her wine, she has laid her table.

Afternoon reading (None)Acts 2:42,47 ©
These remained faithful to the teaching of the apostles, to the brotherhood, to the breaking of bread and to the prayers. They praised God and were looked up to by everyone.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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