The Lord has truly risen, alleluia.
Year: C(II). Psalm week: 2. Liturgical Colour: White.
He was a monk of the monastery at Llanelwy, founded by St Kentigern. He was consecrated bishop in 573, and the town of Llanelwy (as well as the diocese) is called St Asaph in his honour. See also the articles in Wikipedia
and the Catholic Encyclopaedia
|Other saints: Blessed Edmund Rice (1762 - 1844)|
Following the death of his wife in 1789, he devoted himself to prayer and good works, in particular to the education of the poor in his home town of Waterford: the children being taught were so poor that they needed to be clothed and fed as well. He founded schools, and undertook the training of teachers. In 1808 he and six companions took religious vows. This was the nucleus of the Presentation Brothers, who continue to this day. The Christian Brothers share the same root: the two congregations separated in the 1820s. See the article in Wikipedia
|Other saints: St Richard Reynolds (- 1535)|
Richard Reynolds is thought to have come from Pinhoe in Exeter, and was a Bridgettine monk of Syon Abbey on the Thames. He suffered martyrdom with the Carthusians at Tyburn on May 4th 1535, for refusing to take the oath of royal supremacy under Henry VIII. He was known for his personal holiness, and was one of the forty martyrs canonised by Pope Paul VI in 1970. Syon Abbey, one of the great medieval monasteries, was dissolved in 1539 by Henry. The expelled community moved from place to place in France and Spain, finally settling in Lisbon in 1594. This same community moved from Lisbon back to England in 1861, settling first in Spetisbury, Dorset, then in Chudleigh, and finally in 1925 in South Brent. The community remained here until the closure of Syon Abbey in 2011.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 Corinthians 12:13 ©|
In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
|Noon reading (Sext)||Titus 3:5,7 ©|
God saved us by means of the cleansing water of rebirth and by renewing us with the Holy Spirit which he has so generously poured over us through Jesus Christ our saviour. He did this so that we should be justified by his grace, to become heirs looking forward to inheriting eternal life.
|Afternoon reading (None)||(Colossians 1:12-14) ©|
We thank the Father who has made it possible for us to share in the saints’ inheritance of light. He has taken us out of the power of darkness and created a place for us in the kingdom of the Son that he loves. In him, we gain our freedom and the forgiveness of our sins.