The Lord has truly risen, alleluia.
Year: A(I). Psalm week: 4. Liturgical Colour: White.
|Other saints: Blessed Catherine of Saint Augustine (1632 - 1668)|
Catherine de Longpré was born May 3, 1632 at Saint-Saveur, France. Following the advice of Saint John Eudes, she entered the Augustinian Hospitaller Sisters of the Mercy of Jesus in 1644. She volunteered to go to her community’s mission in Quebec. Her family was strongly opposed to the idea, but she prevailed, and arrived there in 1648.
She spent her life ministering to the poor and sick in Quebec, and died there at the age of 36.
|Other saints: Bl Aloysius Rabatà (c.1443-1490)|
8 May (where celebrated)
Aloysius was born at Erice, near Trapani, Sicily, around the year 1443. Little is known of his early life. Accounts from the canonical process of beatification identify him as the prior of the Carmelite Community of St Michael in Randazzo, Sicily. Brother Aloysius is remembered as a model Carmelite prior, living the care, concern and responsibility of a prior as outlined in the Carmelite Rule. His simple, virtuous and exemplary life was a model for the other brothers of his community. He shared in all aspects of work in the community, including the humbler tasks such as begging for the community’s bread. His welcome, hospitality and spiritual counsel were well remembered by visitors to the community. As well, his generosity of spirit overflowed into his care for the poor of Randazzo.
Toward the end of his life, while out collecting wood for the community, he was assaulted and wounded on the forehead and suffered for a long time as a consequence. In iconography Aloysius is often represented with a palm in his hand and an arrow driven into his forehead, believed to be the cause of his death. According to tradition, an unknown assailant had wounded Aloysius because he thought Aloysius had been excessive in reproving a brother for immoral conduct. He would never reveal who had hurt him and when questioned would only reply, “I pray that God will pardon him, and will be glorified by what has happened.”
Brother Aloysius died at Randazzo and was buried there in the church. Devotion to the memory of the Christ-like care Aloysius lived out brought healing to many at his tomb following his death.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Basil the Great (330 - 379)|
St Basil the Great, or Basil of Caesarea, was one of the three men known as the Cappadocian Fathers. The others are his younger brother, St Gregory of Nyssa, and St Gregory Nazianzen. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, Basil’s brother, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
In addition to his role in doctrinal development, Basil is also the father of Eastern monasticism. He moderated the heroic ascetic practices that were characteristic of earlier monastic life, to the point where they could be part of a life in which work, prayer and ascetic practices could be in harmonious balance. Knowledge of Basil’s work and Rule spread to the West and was an influence on the founding work of St Benedict.
The works of Basil that appear in the Second Readings are mostly from his works on the Holy Spirit, but there are also extracts from his monastic Rule.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(Apocalypse 1:17-18) ©|
I saw the Son of Man, and he said to me, ‘Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
|Noon reading (Sext)||Colossians 2:9,12 ©|
In Christ lives the fullness of divinity, and in him you too find your own fulfilment. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead.
|Afternoon reading (None)||2 Timothy 2:8,11 ©|
Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’. Here is a saying that you can rely on: ‘If we have died with him, then we shall live with him.’
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Office of Readings for 4th Monday of Easter
Morning Prayer for 4th Monday of Easter
Evening Prayer for 4th Monday of Easter
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