We are the people of the Lord, the flock that is led by his hand: come, let us adore him, alleluia.
Year: C(I). Psalm week: 2. Liturgical Colour: Green.
|In other years: St Margaret Clitherow, née Middleton (1556 - 1586)|
She was born in York and lived there all her life. At the age of 15 she married a butcher, John Clitherow, and three years later became a Catholic. Imprisoned for her non-attendance at the Protestant church, she taught herself to read, and on her release ran a small school for her own and her neighbours’ children. Her husband, although he remained a Protestant himself, allowed her to hide priests in the house. In 1586 the secret hiding places were discovered and Margaret was put on trial. As the law then stood, to be found guilty would have meant destitution for her children, so she refused to plead: thus she could not be tried, and instead was crushed to death with a heavy stone, on 25 March 1586.
|In other years: St Anne Line, née Heigham (1565? - 1601)|
She was born in Dunmow, in Essex. In her teens she became a Catholic and was disinherited by her family, and in 1585 she married another disinherited convert, Roger Line. Her husband was imprisoned for his faith and then sent into exile, leaving her destitute. She taught and embroidered and also kept house for priests. One day a large number of people were seen congregating at her house for Mass. She was arrested, tried, condemned to death, and hanged at Tyburn in London on 27 February 1601.
|In other years: St Margaret Ward (- 1588)|
She was born in Congdon, in Cheshire, and became a servant of a family in London. She was arrested after helping a priest to escape from prison, but even under severe torture she refused to reveal his hiding place or to renounce her faith. She was tried at the Old Bailey and executed on 30 August 1588.
|In other years: St Anne Line (c.1565-1601)|
Anne Heigham was born at Dunmow (Essex) around 1565, and was hanged at Tyburn on 27 February 1601. In her teens, she became a Catholic and was disinherited, and in 1585 married Roger Line, also a disinherited convert, who was subsequently imprisoned then, already a sick man, exiled for his faith, dying in Flanders soon afterwards. Anne was left destitute and herself suffered poor health. She offered her services to the Jesuits and was asked to look after a house of refuge in London. She ran a large safe house for priests, taught children, and made vestments. To strengthen her resolution she took voluntary vows of poverty, chastity and obedience. On 2 February after a large number of people had been seen gathering at her house for Mass, she was arrested. Her trial was on 26 February. Despite the prosecution’s failure to prove the charge of harbouring a priest the Lord Chief Justice directed the jury to find her guilty, and condemned her to be hanged the next day.
|In other years: St Margaret Clitherow (c.1553-1586)|
Margaret Middleton was born in York around 1553, lived there all her life, and died there on 25 March 1586. At 15, she married a butcher, John Clitherow, and three years later became a Catholic. Her brother-in-law William was a Catholic and after ordination as a priest became a Carthusian; he may well have influenced Margaret’s decision to become a Catholic. Imprisoned for her non-attendance at church, she taught herself to read and later ran a small school for her own and her neighbours’ children. Her husband remained Protestant, but allowed her to hide priests in their house. It is said that she used to visit the Knavesmire (the Tyburn of the North) to pray for those who had been martyred there. She saw that her children were all educated in the faith through the services of a young man who had been imprisoned for his faith in York Castle. She knew this prison well having been detained there several times for non-attendance at Church of England services. In 1586 the secret hiding places in her home were discovered, and Margaret was put on trial. In order to prevent her children and servants from being questioned she refused to plead, for which the punishment was being laid on sharp stones and then crushed to death. Her body was secretly buried by the authorities but was later discovered by friends, who buried her privately elsewhere; though the place of her burial has not yet been found. Her daughter Anne was imprisoned for four years for refusing to attend a Church of England service, and finally became a nun at St Ursula’s, Louvain. Her sons Henry and William became priests.
|In other years: St Margaret Ward (?-1588)|
Margaret Ward was born at Congleton (Cheshire), but entered into the service of a family in London. She was arrested after assisting a priest, William Watson, who was himself awaiting execution to escape from prison (after a somewhat bizarre life he was eventually executed for having mounted an attempt to kidnap and usurp King James I). After many twists and turns she was eventually arrested but though severely tortured refused to reveal Watson’s hiding place or to renounce her faith. She was tried at the Old Bailey, and executed on 30 August 1588.
|Other saints: Saint Giles (c.650 - c.710)|
St Andrews & Edinburgh
Giles was a Greek Christian hermit saint from Athens. He settled in Gaul to escape his high reputation in Greece, and became for many years a hermit in a forest near Nîmes. He spent many years in solitude there but eventually founded a monastery. This monastery, at Saint-Gilles-du-Gard, became a place of pilgrimage and a stop on the road that led from Arles to Santiago de Compostela, the pilgrim Way of St James.
His life and personality became a magnet for pious legends, behind which a coherent biography is sometimes hard to discern. He is the patron saint of Edinburgh.
|Other saints: St Teresa Margaret Redi of the Sacred Heart (1747-1770)|
1 Sep (where celebrated)
Teresa Margaret was born in Arezzo, Tuscany, in 1747 of the noble Redi family and baptised Anna Maria. At the age of nine, she was sent to a boarding school run by Benedictine nuns, St Apollonia’s in Florence. At the age of sixteen, as her time of schooling came to an end, Anna Maria discerned a call to religious life. During this time, in a quiet experience of prayer it became clear that she was called to the life of Carmel. She entered the Discalced Carmelites in Florence in 1764, taking the name Teresa of the Sacred Heart. Her writings and charity within the community attested to a deep interior life. On one occasion she writes of a special contemplative experience concerning the words of St John, “God is Love.” She worked with care and compassion in the community infirmary. A sudden onset of ill-health, in 1770, ended with her death, aged twenty-three.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Augustine of Hippo (354 - 430)|
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 5:1-2,5 ©|
Through our Lord Jesus Christ, by faith we are judged righteous and at peace with God, since it is by faith and through Jesus that we have entered this state of grace in which we can boast about looking forward to God’s glory. This hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us.
|Noon reading (Sext)||Romans 8:26 ©|
The Spirit comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words.
|Afternoon reading (None)||2 Corinthians 1:21-22 ©|
Remember it is God himself who assures us all, and you, of our standing in Christ, and has anointed us, marking us with his seal and giving us the pledge, the Spirit, that we carry in our hearts.