Universalis
Tuesday 26 July 2016    (other days)
Saint Joachim and Saint Anne, parents of the Blessed Virgin Mary 
 (Tuesday after the Ninth Sunday after Trinity)

How wonderful is God among his saints: come, let us adore him

Year: C(II). Psalm week: 1. Liturgical Colour: White.

St Anna and St Joachim
An ancient tradition, already known in the 2nd century, gives these names to the parents of the Virgin Mary. The cult of St Anna became popular in the 6th century in the East, and in the 10th century in the West, where she is the patron saint of Brittany; Joachim was added a long time later – too often the fate of fathers.
  Although the information about Mary’s parents is found in an early apocryphal writing that gives many miraculous and highly-coloured stories about the early life of the Virgin Mary, there is no reason to suppose that such a straightforward fact as her parents’ names should be wrong, since there is nothing to be gained from falsifying it. It does not occur in the Gospels simply because the most reliable evangelists (the only ones whom we have allowed into the Bible) felt they had more important things to talk about.
  But what, after all, could be more important than the parents who brought up the Virgin Mary to be the woman she was? At the moment of consenting to the Incarnation she took the most important decision ever taken by any human being, and the fact that she took it is, to a great extent, the work of her parents. The Holy Spirit gave her the strength to take the decision; but her parents’ training gave her the wisdom to choose.
  Those of us who have children must seek to bring them up to the best of our ability, to meet challenges that, like Anna and Joachim, we have no way of even imagining.
  See also the articles in the Catholic Encyclopaedia on St Anna and St Joachim.

Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Jeremiah 17:7-8 ©
A blessing on the man who puts his trust in the Lord, with the Lord for his hope. He is like a tree by the waterside that thrusts its roots to the stream: when the heat comes it feels no alarm, its foliage stays green; it has no worries in a year of drought, and never ceases to bear fruit.

Noon reading (Sext)Proverbs 3:13-15 ©
Happy the man who discovers wisdom, the man who gains discernment: gaining her is more rewarding than silver, more profitable than gold. She is beyond the price of pearls, nothing you could covet is her equal.

Afternoon reading (None)Job 5:17-18 ©
Happy indeed the man whom God corrects! So do not refuse this lesson from the Omnipotent: for he who wounds is he who soothes the sore, and the hand that hurts is the hand that heals.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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