Let us adore the Lord, for it is he who made us.
Year: C(I). Psalm week: 3. Liturgical Colour: Green.
St Denis (- 258)
As might be expected for a saint of such an early period, practically no hard facts about Saint Denis survive. According to St Gregory of Tours, writing some 300 years later, Denis came to Gaul from Rome in the middle of the third century. He arrived at what is now the Ile de la Cité in Paris, where he built a church, arranged the regular celebration of Mass, and preached the Gospel. Together with two members of his clergy he was martyred near the city.
Denis (in Latin, Dionysius) is not Dionysius the Areopagite, whom St Paul converted to Christianity, nor is he the author of the writings of the “Pseudo-Dionysius,” but both these confusions helped to popularise devotion to him from the seventh century onwards.
Nevertheless, the real St Denis did exist, he brought the Gospel to Paris, and he was its first martyr. For these things alone devotion to him is proper and justified.
Saint John Leonardi (1541 - 1609)
He was born at Lucca in Tuscany. Trained initially as an apothecary, he fought hard to become a priest and was ordained in 1572. A few laymen attached themselves to him in 1574 and something began to grow that looked as if it might become a religious order. A storm of persecution erupted. It seems possible that the Republic of Lucca felt that being the birthplace of a religious order might be dangerous for the independence of the state, given the complicated international politics of the time. Whatever the reason, Leonardi spent most of the rest of his life in exile from Lucca, only occasionally obtaining permission to visit it after extreme pressure from the Pope.
The order that he founded, now known as the Order of Clerks Regular of the Mother of God, is in charge of eight churches in Italy and is also involved in missionary work. In addition, his work was taken up and extended by the Popes into the Work of the Propagation of the Faith (de propaganda fidei), of which he is therefore honoured as the founder.
The web site of Order of Clerks Regular of the Mother of God is here
Saint John Henry Newman (1801 - 1890)
Saint John Henry Newman was born on 21 February 1801 in London, England. As an Anglican cler- gyman for over twenty years he won renown as a preacher and theologian. A Fellow of Oriel College, Oxford, he became one of the leaders of the Oxford Movement and a prominent figure in the Church of England. On 9 October 1845 he was received into full communion with the Catholic Church by Blessed Dominic Barberi of the Passionist Congregation. After a period of study in Rome he was ordained priest on 30 May 1847. Returning to England he established the Oratory of Saint Philip Neri in Birmingham. He was an influential writer on many subjects, most notably the development of Christian doctrine, the true understanding of conscience, faith and reason, the role of the laity, and university education. In 1879 he was created Cardinal by Pope Leo XIII and given the title of San Giorgio in Velabro. He died in the Birmingham Oratory on 11 August 1890. He was beatified by Pope Benedict XVI on 19 September 2010 and canonised by Pope Francis on 13 October 2019.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Ignatius of Antioch (- 107)
He was the second bishop of Antioch after St Peter (the first being Evodius). He was arrested (some writers believe that he must have been denounced by a fellow-Christian), condemned to death, and transported to Rome to be thrown to the wild beasts in the arena. In one of his letters he describes the soldiers who were escorting him as being like “ten leopards, who when they are kindly treated only behave worse.”
In the course of his journey he wrote seven letters to various churches, in which he dealt wisely and deeply with Christ, the organisation of the Church, and the Christian life. They are important documents for the early history of the Church, and they also reveal a deeply holy man who accepts his fate and begs the Christians in Rome not to try to deprive him of the crown of martyrdom.
He was martyred in 107.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 13:4-7 ©|
Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.
|Noon reading (Sext)||1 Corinthians 13:8-9,13 ©|
Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect. In short, there are three things that last: faith, hope and love; and the greatest of these is love.
|Afternoon reading (None)||Colossians 3:14-15 ©|
Over all these clothes, to keep them together and complete them, put on love. And may the peace of Christ reign in your hearts, because it is for this that you were called together as parts of one body. Always be thankful.