A mighty God is the Lord: come, let us adore him.
Year: C(I). Psalm week: 2. Liturgical Colour: Green.
|St Augustine Zhao Rong and his Companions, Martyrs|
Augustine Zhao Rong was one of the Chinese soldiers who escorted Bishop John Gabriel Taurin Dufresse to his execution. Moved by his patience, he asked to be baptized, and in due course was sent to the seminary and ordained a priest. He was arrested and savagely tortured. He died in 1815.
With him are celebrated 119 of his companions in martyrdom in China between 1648 and 1930 (including Bishop Dufresse).
Official persecution of Christians by the Emperors ceased in 1842, but violent anti-religious sentiments persisted, and in the Boxer Rebellion of 1900, Christians were particularly attacked and many thousands were killed.
|Other saints: The Martyrs of Gorcum (-1572)|
On 1 April 1572 a group called the Watergeuzen or Gueux de mer (water-/sea-beggars, i.e. rebels) rebelled against the Spanish Habsburg crown which ruled the Low Countries, and conquered Brielle and later Vlissingen and other places. The town of Gorcum (also Gorkum or Gorinchem) fell into their hands in June, and they captured nine Franciscan friars and two lay brothers, as well as the parish priest, his assistant, and two others. These fifteen endured much abuse and suffering in prison and were then transported to Brielle, being exhibited for money to curious crowds on the way. At Brielle they were joined by four others. At the command of William de la Marck, Lord of Lumey, commander of the Gueux de mer, they were each interrogated and ordered to renounce their belief in the Blessed Sacrament and in papal supremacy. They all remained firm in their faith – even those who had been less than perfect Christians before their arrest. The prince of Orange, William the Silent, ordered those in authority to leave priests and religious unmolested, but Lumey ignored this command and had them all hanged, in a turf-shed on the night of 9 July.
|Other saints: Saint Paulina of the Heart of the Dying Jesus (1865-1942)|
Amabile Lucia Visintainer was born on 16 December 1865 in the town of Vigolo Vattaro (then in the Austro-Hungarian province of the Tyrol and now in Italy). When she was ten her family emigrated to Brazil, where she dedicated herself to good works, teaching children their catechism and visiting the sick.
In 1890 she and a friend formally dedicated themselves to a life of religious life and service. A third friend joined them a year later, and as more young women joined them, they established a religious congregation called the Congregation of the Little Sisters of the Immaculate Conception, which was approved by the local bishop. They took their vows as members of the new order in December 1890, and Amabile took the name by which she is now known.
In 1903 Paulina was elected Superior General of the order and moved to Ipiranga, near São Paulo, where she opened a convent of the congregation in order to take care of orphans, the children of former slaves. Following internal disputes within the congregation she was dismissed as Superior General by the Archbishop of São Paulo. She was sent to work for the sick and the elderly. She was brought back in 1918 to live at the mother house at Ipiranga. In 1933 the Congregation of the Little Sisters was formally approved by Pope Pius XI and Paulina was acknowledged as the ‘Venerable Mother Foundress’ of the order.
From 1938 onwards Mother Paulina suffered severely from diabetes, and her health declined until her death on 9 July 1942.
She was beatified in 1991 by Pope John Paul II on a visit to Brazil and canonized by him in Rome on 19 May 2002.
|Other saints: Bl Jane Scopelli (1428-1491)|
9 Jul (where celebrated)
Giovanna (Jane) Scopelli was born in 1439, in Reggio Emilia, Italy. She lived with her parents and cared for them into their old age, while leading a simple life of prayer. During this time she became a Carmelite “mantellata” (member of a Carmelite lay confraternity, wearing the white cloak or mantella). After the death of her parents in 1480, she joined a group of like-minded women to form a community of prayer. Five years later, she acquired for the community the house and church of St Bernard of the Humiliati, which she transformed into a monastery that became commonly known as the “White Nuns”. Two years later, in 1487, the community was affiliated to the Carmelite Mantuan Congregation. In that time, the community had grown to 20 members and Jane served as prioress. She is remembered as living out an intense Marian piety and spirit of penitence throughout her life as she cared for her aging parents and in her work establishing a Carmelite monastery. Jane died on 9 July 1491 in the same town she had been born. In 1797, the Carmelite Church and monastery Jane had founded was suppressed, and her relics were transferred to the Cathedral of Santa Maria Assunta, Reggio Emilia.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Augustine of Hippo (354 - 430)|
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 12:4-6 ©|
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.
|Noon reading (Sext)||1 Corinthians 12:12-13 ©|
Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
|Afternoon reading (None)||1 Corinthians 12:24,25-26 ©|
God has arranged the body and that there may not be disagreements inside the body, but that each part may be equally concerned for all the others. If one part is hurt, all parts are hurt with it. If one part is given special honour, all parts enjoy it.